25 - 08 - 1430 AH
17 - 08 - 2009 AD
01:50 am
_________
..No differentiation between Allah’s best names and Allah’s name the Greatest
اقتباس المشاركة :
Allah’s peace, mercy and His blessings be upon you
My question to the Imam
We got to know that Allah’s name is the Greatest and it is the Bliss and it is of Allah’s best names but I have a question of curiosity
Are the other heavenly Books before it get altered like the Torah, did Allah mention in it His name the Greatest to the children of Israel and have they knew in this fact?
My question is only for reflecting
May Allah reward you all good
And Allah’s peace, mercy and His blessings be upon you
—
انتهى الاقتباس
..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds
Never before that a prophet nor a messenger taught it to the people; in fact the Awaited Mahdi specialized clarifying it so Allah would make this a sign of ratification in the souls of who value their Lord the True value of Him from the best foremost supporters in the era of dialogue before the appearing, from whom Allah made them find our website with a decree that is made absolute in the written Book, and to Allah are (all) matters returned. Have you ever heard among Allah’s servants whose name servant of the Greatest Bliss? Despite that the Muslims from the followers of the messengers you find in their names 99 names for Allah as Abd Allah (servant of Allah), Abd Al-Rahman (servant of the All Merciful) till the number 99 but you did not find Abd Al-Na’eem (servant of the Bliss), of what manifest to you that it is truly than none has foretold about it before the Awaited Mahdi among the people altogether..
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
لا تَفريق بَيْن أسماءِ الله الحُسنى واسم اللهِ الأعظَم ..
اقتباس المشاركة :
السلام عليكم ورحمة الله وبركاته
سؤالي للامام والانصار
علمنا ان اسم الله الاعظم هو النعيم وهي من اسماء لله الحسنى ولكن لدي سؤال فضولي ؟
هل الكتب السماوية الاخرى قبل ان تحرف مثل التوراة ذكر الله فيه اسمه الاعظم لبني اسرائيل وكانوا يعلموا بهذه الحقيقة ؟
سؤالي فقط للتفكر
وجزاكم الله كل خير
والسلام عليكم ورحمة الله وبركاته
—
انتهى الاقتباس
بِسم الله الرَّحمن الرَّحيم، وسلامٌ على المُرسَلين، والحَمْدُ لله رَبِّ العالَمين..
لَم يَسبِق وأن عَلَّم النَّاسَ به نبيٌّ ولا رَسولٌ؛ بل الذي يختصّ ببيانه للنّاس هو المهديّ المنتظَر ليجعل الله ذلك آية التَّصديق في أنفُس الذين قدروا ربَّهم حقّ قدره مِن الأنصار السَّابقين الأخيار في عصر الحوار من قبل الظهور مِن الذين أعثرهم الله على موقعنا بِقَدَرٍ مَقدورٍ في الكِتاب المَسطور وإلى الله تُرجَع الأمور.
فهل قَط سَمِعت بعبدٍ من عباد الله اسمه عَبْد النَّعيم الأعظَم؟ برغم أنَّ المُسلمين من أتباع الرُّسل تجدون في أسمائهم (99) اسمًا لله؛ أي: عَبْد الله، عبد الرحمن، إلى رقم (99)؛ ولكنّك لم تَجِد عبد النَّعيم، مِمَّا يتبيَّن لك أنَّه حَقًّا لا يُنبِّئُهُم به مِن قَبْلِ المهديّ المُنتظَر أحَدٌ مِن النَّاس أجمَعين.
وسلامٌ على المُرسَلين، والحَمدُ لله رَبِّ العالَمين..
أخوك الإمام المهديّ؛ ناصر محمد اليمانيّ.
_________________
..It is only of Allah’s goodly pleasure over His brought near servants; (it is) a Bliss other than the heavenly-garden bliss
..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds
:I am the Awaited Mahdi, I bear witness for Allah that this narration
اقتباس المشاركة :
[The prophet-prayer of Allah’s forgiveness and peace be upon him- heard a man supplicate while he says: O our Allah I ask You I bear witness that You are Allah, no God except You, the One on Whom all depend, Whom did not beget, nor is He begotten, and none is like Him. So he said: By Who my soul is in His hand he has asked Allah by His greatest name that if He was called by it He responded and when He is asked with it He gave]
—
انتهى الاقتباس
(it is) lies and forgery against His prophet who does not speak out of desire to the fat it is contradictory to the decisive Book, how can Allah’s messenger Mohammad make distinction between Allah’s names so he would say: [By Who my soul is in His hand he has asked Allah by His greatest name that if He was called by it He responded and when He is asked with it He gave]! Glory be to Allah the Great, He is the Exalted most High beyond measures, how He does respond except t who asked Him by His name the Greatest? Glory be to Him, He is the Exalted most High beyond measures, but Allah said that no differentiation between Allah’s names, and by any of Allah’s best names you call on Him He would respond to you. Ratification to the word of Allah the Most High: {Say: Call on Allah or call on the All Merciful. By whatever (name) you call on Him, He has the best names. And utter not your prayer loudly nor be silent in it, and seek a way between these.}Truthful Allah the Great [Al-Esrã`a] 17:110
{ قُلِ ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمَنَ أَيًّا مَا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَى }صدق الله العظيم [الإسراء:110]
Based on it surely this decisive verse became contradictory with the forged narration that calls to make distinction between the best names of Allah, and that He does not respond except to who asked Allah by His name the Greatest, glory be to Him, the Exalted Most High beyond measures! I surely did not find in the Book that He has a name greater than His other names, and He only attributed by the Greatest not because it is greater name than the best names of Allah; in fact He is attributed by Allah’s name the Greatest which means it is a Bliss that is greater than the blissful gardens because Allah made it an attribute to the Bliss of His of the goodly pleasure of His inner-Self over His servants that they will find the reality of the Allah’s goodly pleasure over them is truly bigger than the bliss of the heavenly-garden. Ratification to the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{ وَعَدَ اللّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِّنَ اللّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ } صدق الله العظيم [التوبة:72]
In this decisive verse issued fatwa to you that the attribute of His goodly pleasure over His servants is a Bliss bigger than His heavenly-garden, and bear witness with that all who when Allah is mentioned hearts are full of fear, and when His messages are recited to them they increase them in faith, and in their Lord do they trust; those are they into whose hearts He has impressed faith, and strengthened them with a Spirit from Himself, and it is the joyous-tranquility of the attribute for the Bliss of the goodly pleasure over them while they are still in the world’s life that Allah’s love, His nearness and the Bliss of the goodly pleasure of HimSelf is truly the Greatest Bliss and the biggest than the bliss of His heavenly garden; that is the bliss of (Al-Rawh wa Al-Rayhan) the joyous-tranquility and the comforting inner-satisfaction descending into themselves is a sign to them from their Lord that he is pleased with them and He loved them and brought them near.
Don’t you know my honorable brother that the secret of Allah’s name the Greatest that He made it’s secret in His own inner-Self an attribute for the Bliss of His goodly pleasure over His servants and in it exist a secret of the wisdom of creating jinn and mankind to worship the Bliss of the goodly pleasure of their Lord over them. Ratification to the word of Allah the Most High: {And I have not created the jinn and the mankind except that to worship Me.}Truthful Allah the Great [Al-Dhãreyãt] 51:56
{ وَمَا خَلَقْتُ الجنّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ } صدق الله العظيم [الذاريات:56]
In a sense that Allah did not create them to make the goal of creating them so He makes them to enter His heavenly-garden or to make them enter His fire; in fact to worship the goodly pleasure of HimSelf the Exalted Most High over His servants, and the True Wasila is not that you take the Greatest Bliss of Allah’s goodly pleasure over you as a mean for achieving the minor bliss as the pure beautiful ones and the blissful gardens; in fact seek Al-Wasila the means to Him of HimSelf whoever of you is the Most Loved and the nearest to Allah if you are really worshiping to Him then compete upon Allah’s love and His nearness and the Bliss of the goodly pleasure of HimSelf, verily in that rest the secret of the call of the Awaited Mahdi to all humans to achieve the goal of creating them, and Allah did not create them for the enjoyment with the bliss of the world and the hereafter; in fact to enjoy with the Bliss of Allah’s pleasure over them so they would compete to their Lord however of them is the most loved and the closest.
I am the Awaited Mahdi, I promise you my brother for if you responded to the call of the Awaited Mahdi to the fact of Allah’s name the Greatest and believed in it by the deeds then you announced that you are of the competing ones over the love of Allah and His nearness and the Bliss of the pleasure of HimSelf so you would race the believers with the good deeds verily Allah would provide you at the instance of your decision and changing what is in yourself certainly He would aid you with (Rawhon wa Rayhan) the joyous-tranquility and the comforting inner-satisfaction you would find it in yourself is indeed greater than the blissful gardens, then you know that you became of the ones who are brought near. Ratification for the word of Allah the Most High: {Then if he is one of those drawn nigh (to Allah),(88) Then (Rawhon wa Rayhan) the joyous-tranquility and the comforting inner-satisfaction and a Garden of bliss.(89)}Truthful Allah the Great [Al-Wãqe`ah] 56:88-89
{ فَأَمَّا إِنْ كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ (89)} صدق الله العظيم [الواقعة]
that is the real-fact of Allah’s pleasure over His servants who are brought near; a Bliss other than the bliss of heavenly-garden. And for that Allah the Most High said: {Then if he is one of those drawn nigh (to Allah),(88) Then (Rawhon wa Rayhan) the joyous-tranquility and the comforting inner-satisfaction and a Garden of bliss.(89)}Truthful Allah the Great
{ فَأَمَّا إِنْ كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ (89) } صدق الله العظيم
That is (Al-Rouh) is a fact for the Bliss of Allah’s goodly pleasure over whom Allah ordained into their heart the belief in the All Merciful so Allah became the One Who is the most loved thing to themselves than their fathers, their mothers and their children. Ratification to the word of Allah the Most High: {You will not find a people who believe in Allah and the latter day loving those who oppose Allah and His Messenger, even though they be their fathers, or their sons, or their brothers, or their kinsfolk. These are they into whose hearts He has impressed faith, and strengthened them with (Rouh) from Him, and He will cause them to enter Gardens wherein flow rivers, abiding therein. Allah is well-pleased with them and they are well-pleased with Him. These are Allah’s party. Now surely it is Allah’s party who are the successful!}Truthful Allah the Great[Al-Mujadalah] 58:22
{ لَا تَجِدُ قَوْماً يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءهُمْ أَوْ أَبْنَاءهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ أُوْلَئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُوْلَئِكَ حِزْبُ اللَّهِ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ } صدق الله العظيم [المجادلة:22]
, ponder over the word of Allah the Most High you would find Him mentioned (Rowh) the joyous-tranquility of the Bliss of His pleasure then the bliss of His heavenly-garden: {..and strengthened them with (Rowh) the joyous-tranquility from Himself, and He will cause them to enter Gardens wherein flow rivers, abiding therein. Allah is well-pleased with them and they are well-pleased with Him. These are Allah’s party. Now surely it is Allah’s party who are the successful!}Truthful Allah the Great
{ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُوْلَئِكَ حِزْبُ اللَّهِ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ } صدق الله العظيم
Then He defined this Bliss that it is the Bliss of Allah’s goodly pleasure over them then He said: {..Allah is well-pleased with them and they are well-pleased with Him. These are Allah’s party. Now surely it is Allah’s party who are the successful!}Truthful Allah the Great
{ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُوْلَئِكَ حِزْبُ اللَّهِ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ } صدق الله العظيم
Do you know my honorable brother that in this Bliss there is a secret of the wisdom from creating you and if hoarding the abundance in the world’s life (made you busy) distracted you from the wisdom of creating you; surely about the wisdom you will be asked. Ratification to the word of Allah the Most High: {(Hoarding) the abundance distracted you,(1) Until you come to the graves.(2) Nay, you will soon know,(3) Nay, again, you will soon know.(4) Nay, would that you knew with a certain knowledge!(5) You will certainly see hell;(6) Then you will see it with certainty of sight;(7) Then (on that day) you shall certainly be questioned about the Bliss.(8)}Truthful Allah the Great [Al-Takãthur] 102:1-8
{ أَلْهَاكُمُ التَّكَاثُرُ (1) حَتَّى زُرْتُمُ الْمَقَابِرَ (2) كَلَّا سَوْفَ تَعْلَمُونَ (3) ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ (4) كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ (5) لَتَرَوُنَّ الْجَحِيمَ(6) ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ (7) ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النّعيم (8)} صدق الله العظيم [التكاثر]
So what is the Bliss that the hoarding of abundance made you busy in the wrold’s life and its adornments distracted you from fulfilling it? Indeed it is the Bliss of Allah’s goodly pleasure over His servants, and for that He created jinn and mankind to worship the Bliss of Allah’s goodly pleasure over them. Ratification to the word of Allah the Most High: {And I have not created the jinn and the men except that they should worship Me.} Truthful Allah the Great [Al-Dhãreyãt] 51:56
{ وَمَا خَلَقْتُ الجنّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ }صدق الله العظيم [الذاريات]
As for in regard to my fatwa that you would never ever find one of Allah’s servants his name (Abd Al-Na’eem Al-Azam) servant of the Greatest Bliss, that is because they do not know except 99 names, and the people do not and would never know in this except the well-aware in Allah’s name the Greatest in the One’s Self of the All Merciful; the Awaited Mahdi the servant of the Greatest Bliss Nasser Mohammad Al-Yemeni. Ratification to the word of Allah the Most High: {..then He is established on the Throne of Power (controlling all affairs), the All Merciful. So ask respecting Him a one well-aware (of Him).}Truthful Allah the Great [Al-Furqãn] 25:59
{ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ الرَّحْمَنُ فَاسْأَلْ بِهِ خَبِيراً } صدق الله العظيم [الفرقان:59]
The well-aware in the All Merciful is that man whom Allah taught him the comprehensive explanatory-statement for the Quran; that is the Imam Mahdi whom Allah took Him as witness over the Quran after Allah glory be to Him the Exalted Most High beyond measure.
Ratification to the word of Allah the Most High: {And those who disbelieve say: You are not a messenger. Say: Allah is sufficient for a witness between me and you and he who has knowledge of the Book.}Truthful Allah the Great [Al-Ra`ad] 13:43
{ وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا قُلْ كَفَى بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِنْدَهُ عِلْمُ الْكِتَابِ }صدق الله العظيم [الرعد:43]
Would never debate with me from the Quran (either) a scholar or an ignorant one but I dominate over him with the decisive authority of knowledge from the grand Quran; if Nasser Mohammad Al-Yemeni is truly the Awaited Mahdi of the truthful ones, verily for every call a proof. Ratification to the word of Allah the Most High: {Say: Bring your proof, if you are truthful.}Truthful Allah the Great [Al-Naml] 27:64
{ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ } صدق الله العظيم [النمل:64]
إنَّما حَقيقة رضوانِ الله على عِبادهِ المُقَرَّبين نَعيمٌ غَيْر جَنَّة النَّعيم ..
بِسْم الله الرَّحمن الرَّحيم، وسلامٌ على المُرسَلين، والحَمْدُ لله رَبِّ العالَمين..
وأنا المَهديّ المُنتَظَر أشهَدُ لله أنَّ هذا الحَديث:
اقتباس المشاركة :
[سمع النبي صلى الله عليه وسلم رجلا يدعو وهو يقول: اللهم إني أسألك بأني أشهد أنك أنت الله لا إله إلا أنت الأحد الصمد الذي لم يلد ولم يولد ولم يكن له كفواً أحد. قال فقال والذي نفسي بيده لقد سأل الله باسمه الأعظم الذي إذا دعي به أجاب وإذا سئل به أعطى]
—
انتهى الاقتباس
كَذِبٌ وافتِراءٌ على نَبيِّه الذي لا يَنطِق عَن الهَوى كَونه مُناقضٌ لِمُحكَم الكِتاب؛ فكيف يُفَرِّق مُحمدٌ رسول الله بين أسماء الله فيقول: [والذي نفسي بيده لقد سأل الله باسمه الأعظم الذي إذا دعي به أجاب وإذا سئل به أعطى]؟! سبحان الله العظيم وتعالَى عُلوًّا كَبيرًا، فكيف لا يُجيب إلَّا مَن سأله باسمه الأعظَم؟! سبحانه وتعالى عُلوًّا كَبيرًا، ولَكِنَّ الله قال أنَّه لا تفريق بين أسماء الله، وبِأيٍّ من أسماء الله الحُسنَى تدعونه يُجِيبكم، تصديقًا لقول الله تعالى: {قُلِ ادْعُوا اللَّـهَ أَوِ ادْعُوا الرَّحْمَـٰنَ ۖ أَيًّا مَّا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ} صدق الله العظيم [الإسراء:١١٠].
وعليه فإنَّ هذه الآية المُحكَمة أصبحت مُتناقِضةً مع الحديث المُفترَى الذي يدعو إلى التَّفريق بين أسماء الله الحُسنَى وأنَّه لا يجيب إلَّا مَن سأل الله باسمه الأعظَم، سبحانه وتعالى عُلوًّا كَبيرًا! فلم أجِد في الكتاب أنّ له اسمًا أعظَم من أسمائه الأخرى، وإنَّما يُوصَف بالأعظَم ليس لأنَّه أعظم مِن أسماء الله الحُسنى؛ بل يوصف باسم الله الأعظم أي أنّه نَعيمٌ أعظم من جَنَّات النَّعيم لأن الله جعله صفةً لنعيم رضوان نفسه على عباده لأنّهم سيجدون حقيقة رضوان الله عليهم هي حَقًّا أكبَر من نعيم الجنة. تصديقًا لقول الله تعالى: {وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢﴾} صدق الله العظيم [التوبة].
وفي هذه الآية المُحكَمة قد أفتاكم الله أنّ صفة رضوانه على عباده نعيمٌ أكبَر مِن جَنَّته، ويشهد بذلك كافَّة الذين إذا ذُكِر الله وجلَت قلوبهم وإذا تُليت عليهم آياته زادتهم إيمانًا وعلى ربّهم يتوكَّلون؛ أولئك كَتَب الله في قلوبهم الإيمان وأيَّدهم بروحٍ منه وهي روح الصِّفة لنعيم رضوان نفسه عليهم فيعلمون الآن - وهم لا يزالون في الدُّنيا - أنّ حُبَّ الله وقربه ونعيم رضوان نفسه لهو حَقًّا النَّعيم الأعظَم والأكبَر مِن نعيم جنته؛ ذلك هو نَعيم الرُّوح والرَّيحان يتنزَّل إلى أنفسهم؛ آيةٌ لهم من ربِّهم أنّه رضي عنهم وأحبَّهم وقرَّبهم.
أفلا تعلم أخي الكريم أنَّ سرَّ اسم الله الأعظم الذي جعل سِرَّه في ذات نفسه صِفَةٌ لنعيم رضوانه على عباده وفيه يوجَد سِرّ الحِكمة مِن خَلْق الجِنّ والإنس ليعبدوا نعيم رضوان ربّهم عليهم؟ تصديقًا لقول الله تعالى: {وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ ﴿٥٦﴾} صدق الله العظيم [الذاريات].
بمعنى أنّ الله لم يخلقهم ليجعل الهدَف مِن خلقهم أن يُدخِلهم جنته أو يدخلهم ناره؛ بل ليعبدوا رضوان نفسه تعالى على عباده، وليست الوسيلة الحَقّ أن تَتَّخِذوا النَّعيم الأعظَم (رضوان الله عليكم) وسيلة لتحقيق النَّعيم الأصغَر (الحور العين وجَنَّات النّعيم)؛ بل ابتغوا إليه (ذاته) الوسيلة أيّكم أحبّ وأقرَب إلى الله إن كنتم له عابدين، فتنافسوا على حُبّ الله وقربه ونعيم رضوان نفسه، وفي ذلك يكمن سِرّ الدعوة للمهديّ المنتظَر لكافة البشر أن يحقّقوا الهدف مِن خلقهم؛ ولم يخلقهم الله مِن أجل الاستمتاع بنعيم الدُّنيا والآخرة؛ بل ليستمتعوا بنعيم رضوان الله عليهم فيتنافسوا إلى ربّهم أيّهم أحَبّ وأقرَب.
وأنا المَهديّ المُنتَظَر أعدك أخي الكريم لَئن أجبت دعوة المهديّ المُنتَظَر إلى حقيقة اسم الله الأعظم وصدَّقت به بالعمل فأعلَنت أنَّك لَمِن المُنافِسين على حُبِّ الله وقُربه ونَعيم رضوان نفسه فتُسابِق المُؤمنين بالخيرات فإنّ الله سوف يَمدك فَور قرارك وتغيير ما في نفسك؛ فيمدك بِروحٍ وريحانٍ تجده في نفسك لهو أعظم من جنات النَّعيم، ومن ثم تعلَم أنَّك أصبحت مِن المُقَرَّبين. تصديقًا لقول الله تعالى: {فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ ﴿ ٨٨﴾ فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ ﴿ ٨٩﴾} صدق الله العظيم [الواقعة]، فتلك هي حقيقة رضوان الله على عباده المُقَرَّبين؛ نعيمٌ غير جنة النّعيم. ولذلك قال الله تعالى: {فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ ﴿ ٨٨﴾ فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ ﴿٨٩﴾} صدق الله العظيم.
فتلك الرَّوح هي حقيقةٌ لنعيم رضوان الله على الذين كتب الله في قلوبهم الإيمان بالرَّحمن، فأصبح الله هو أحبّ شيءٍ إلى أنفسهم من آبائهم وأمهاتهم وأبنائهم، تصديقًا لقول الله تعالى: {لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّـهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّـهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ ۚ أُولَـٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ ۖ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ رَضِيَ اللَّـهُ عَنْهُمْ وَرَضُوا عَنْهُ ۚ أُولَـٰئِكَ حِزْبُ اللَّـهِ ۚ أَلَا إِنَّ حِزْبَ اللَّـهِ هُمُ الْمُفْلِحُونَ ﴿٢٢﴾} صدق الله العظيم [المجادلة].
فتدبَّر قول الله تعالى تجده ذَكَرَ روح نعيم رضوانه ثم نعيم جنته: {وَأَيَّدَهُم بِرُوحٍ مِّنْهُ ۖ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ رَضِيَ اللَّـهُ عَنْهُمْ وَرَضُوا عَنْهُ ۚ أُولَـٰئِكَ حِزْبُ اللَّـهِ ۚ أَلَا إِنَّ حِزْبَ اللَّـهِ هُمُ الْمُفْلِحُونَ ﴿٢٢﴾} صدق الله العظيم.
ومن ثم عَرَّف هذا النّعيم بأنّه نعيم رضوان الله عليهم فقال: {رَضِيَ اللَّـهُ عَنْهُمْ وَرَضُوا عَنْهُ ۚ أُولَـٰئِكَ حِزْبُ اللَّـهِ ۚ أَلَا إِنَّ حِزْبَ اللَّـهِ هُمُ الْمُفْلِحُونَ ﴿٢٢﴾} صدق الله العظيم.
أفلا تعلم أخي الكريم أنَّ في ذلك النّعيم سِرّ الحِكمة مِن خلقكم وأنّه قد ألهاكُم التكاثر في الحياة الدنيا عن الحِكمة من خلقكم؟ فعن الحكمة من خلقكم سوف تُسألون. تصديقًا لقول الله تعالى: {أَلْهَاكُمُ التَّكَاثُرُ ﴿١﴾ حَتَّىٰ زُرْتُمُ الْمَقَابِرَ ﴿٢﴾ كَلَّا سَوْفَ تَعْلَمُونَ ﴿٣﴾ ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ ﴿٤﴾ كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ ﴿٥﴾ لَتَرَوُنَّ الْجَحِيمَ ﴿٦﴾ ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ ﴿٧﴾ ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ ﴿٨﴾} صدق الله العظيم [التكاثر].
فما هو النّعيم الذي ألهاكم عن تحقيقه التكاثرُ في الحياة الدُنيا وزينتها؟ إنَّه نعيم رضوان الله على عباده، ولذلك خَلَق الجِنّ والإنس ليعبدوا نعيم رضوان الله عليهم، تصديقًا لقول الله تعالى: {وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ ﴿٥٦﴾} صدق الله العظيم [الذاريات].
وأما بالنسبة لفتواي أنّكم لن تجدوا قَط أحدًا من عباد الله اسمه (عبد النَّعيم الأعظم)، وذلك لأنّهم لا يعلمون إلَّا (99) اسمًا، ولا ولن يُعَرِّف النَّاس بهذا الاسم إلا الخبير باسم الله الأعظم في ذات الرَّحمن (المهديّ المنتظَر عبد النّعيم الأعظم ناصر محمد اليمانيّ)، تصديقًا لقول الله تعالى: {ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۚ الرَّحْمَـٰنُ فَاسْأَلْ بِهِ خَبِيرًا ﴿٥٩﴾} صدق الله العظيم [الفرقان]
والخبير بالرحمن هو ذلك الإنسان الذي علَّمه الله البيان الشامِل للقرآن؛ ذلك هو الإمام المهديّ الذي اتَّخذه الله على القرآن العظيم شَهيدًا من بعد الله سبحانه وتعالى عُلوًّا كَبيرًا. تصديقًا لقول الله تعالى: {وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا ۚ قُلْ كَفَىٰ بِاللَّـهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ الْكِتَابِ ﴿٤٣﴾} صدق الله العظيم [الرعد].
فلن يحاجّني عالِمٌ أو جاهلٌ من القرآن إلَّا هيمنتُ عليه بسلطان العِلْم المُحكَم من القرآن العظيم؛ فإن كان ناصر محمد اليمانيّ هو حقًّا المهديّ المنتظَر (مِن الصَّادقين) فَلِكُلِّ دعوى برهان تصديقًا لقول الله تعالى: {قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ ﴿٦٤﴾} صدق الله العظيم [النمل].
No differentiation between Allah’s best names and Allah’s name the Greatest
