Surah Waqiah
Imam Nasser Mohammad Al-Yemeni
27 - 08 - 1431 AH
08 - 08 - 2010 AD
12:03 am
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May Allah accept your allegiance — O beloved ones of the All Merciful whom followed the True explanatory-statement for the Quran
..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds
Allah’s peace be upon you my beloveds who pledged allegiance; the foremost and the ones eventually follow in the era of the dialogue before the appearing, I encompass you knowledge; only the vow of allegiance is for Allah Who is with me and you wherever you are, and Allah’s hand is over the hands of who pledged allegiance wherever they are among the worlds in every time and place. Confirming with the word of Allah the Most High: {Those who swear allegiance to you do but swear allegiance to Allah. The hand of Allah is above their hands. So whoever breaks (his faith), he breaks it only to his soul’s injury. And whoever fulfills his covenant with Allah, He will grant him a mighty reward.}Truthful Allah the Great [Al-Fatt-h] 48:10
{إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّـهَ يَدُ اللَّـهِ فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِ وَمَنْ أَوْفَىٰ بِمَا عَاهَدَ عَلَيْهُ اللَّـهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا ﴿10﴾} صدق الله العظيم [الفتح].
Fulfill your covenant with Allah, He shall fulfill (His) promise to you, in order He makes you enter into His mercy which He has ordained on Himself, and act with absolute-sincerity for Allah; surely Allah shall fulfill to you His True promises, and deal directly with Allah in your deeds Who knows in what inside yourselves, and do not be interested in the praise of the people, nor care for their criticism to you as long you are upon the straight path, and know that if the whole angels, jinn, and mankind praise you and Allah did not praise you, surely their praising will never ever avail a thing from Allah against you.
Beware of hypocrisy for adulation (acting righteous openly in order for others to complement you), surely it is obscure polytheism creeps as the walking of the ants, does anyone of you feel the walking of an ant if it passes by him? Thus is the hidden polytheism befalls the servant without him know that he had associated with Allah. As for; how would he know that he fell in the hidden polytheism; that’s when he care in the praising of the people and their attribution to him, surely so many of the believers fall in it; in fact deal with Allah in the open and in hiding, also do not care a thing to praise you — the servants of Allah — to the fact it is neither nourishing nor satisfying hunger as long as your True Lord did not praise you and His Self be pleased with you, Glory to Him the Exalted High above what they associate (with Him). And Allah the Most High said: {Think not that those who exult in what they have done, and love to be praised for what they have not done — think not them to be safe from the chastisement; and for them is a painful chastisement.}Truthful Allah the Great [Ãli-´Imrãn] 3:188
{لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوا وَّيُحِبُّونَ أَن يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ ﴿188﴾} صدق الله العظيم [آل عمران].
O community of supporters, Allah has aided the Imam Mahdi with the greatest verse in the Book, indeed it is the fact of Allah's name the Greatest in the hearts of the supporters of the Awaited Mahdi; the sincere ones among them who are the worshipers of the Lord; who knew about Allah's name the Greatest, those will know the certain knowledge that Nasser Mohammad Al-Yemeni is really the Awaited Mahdi without doubt nor suspicion for they realized that Allah's love and His nearness and His Self pleasure is Truly a Bliss that is bigger than the bliss of paradise no matter how enormous it got and no matter how it is, those are the people whom Allah loves them and they love Him an extreme deep-love.
Verily, by Allah Who there is no God other than Him they will not be pleased in Allah's kingdom altogether; not in the worldly life nor the hereafter until achieving Allah's pleasure in Himself. And since that Allah just ordained upon Himself that He pleases His righteous servants as fulfillment to His True promise in His decisive Book: {Allah is pleased with them and they are pleased with Him,}Truthful Allah the Great [Al-Tawba] 9:100, but some of them whom Allah protects them from His chastisement so He makes enter His paradise behold he is happily delighted with what Allah had given him from His grace, and some of them who yet they desire for martyrdom in the cause of Allah so you find them got pleased with their Lord. Confirming with the word of Allah the Most High: {And think not of those who are killed in Allah’s way as dead. In fact, they are alive being provided sustenance from their Lord,(169) Rejoicing in what Allah has given them out of His grace, and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they have no fear, nor shall they grieve.(170) They rejoice for Allah’s favor and (His) grace, and that Allah wastes not the reward of the believers.(171)}Truthful Allah the Great [Ãli-´Imrãn] 3:169-171
{رَّضِيَ اللّهُ عَنْهُمْ وَرَضُواْ عَنْهُ} صدق الله العظيم
{وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّـهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِندَ ربِّهم يُرْزَقُونَ ﴿169﴾ فَرِحِينَ بِمَا آتَاهُمُ اللَّـهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿170﴾ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّـهِ وَفَضْلٍ وَأَنَّ اللَّـهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ ﴿171﴾} صدق الله العظيم[آل عمران].
You find that they are just being pleased in contentment within themselves by what Allah granted them from His grace, for that Allah described their condition for you, and the Most High said: {Rejoicing in what Allah has given them out of His grace,}Truthful Allah the Great. This is an evidence that they have been pleased within themselves so Allah fulfilled His True promise to them with the Truth: {Allah is pleased with them and they are pleased with Him,}Truthful Allah the Great, those have sold themselves and their wealth to their Lord in exchange for His heavenly-garden which He made it known to them in His decisive Book, and they were given paradise for the price of their wealth and themselves. A fulfillment to His True promise in His decisive Book: {Surely Allah has bought from the believers their persons and their wealth — theirs (in return) is the Garden. They fight in Allah’s way, so they kill and they get killed. It is a promise which is binding on Him in the Torah and the Gospel and the Quran. And who is more faithful to his promise than Allah? Rejoice therefore in your bargain which you have made. And that is the mighty achievement.}Truthful Allah the Great [Al-Tawba] 9:111
{فَرِحِينَ بِمَا آتَاهُمُ اللَّـهُ مِن فَضْلِهِ} صدق الله العظيم
{رَّضِيَ اللّهُ عَنْهُمْ وَرَضُواْ عَنْهُ} صدق الله العظيم
{إِنَّ اللَّـهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّـهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّـهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿111﴾} صدق الله العظيم [التوبة].
As for other people, Allah could never please them a thing with His paradise no matter how it got great and no matter what it is until He fulfill for them the Greatest Bliss that is greater than His heavenly-garden, praise be to Him; those are the most of all the servants are strongest in love to Allah, so He loved them as much of their love to Him; those whom their worship to their Lord was kept far from the longing and greed in the materialistic bliss, for that you do not find that Allah’s offer of His paradise in return to the request. Those are the people in whom Allah promised in His decisive Book in case the believers turned away from their religion, Allah the Most High said: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves and who love Him, humble towards the believers, mighty against the disbelievers, striving hard in Allah’s way and not fearing the blame of any blamer. This is Allah’s grace — He gives it to whom He pleases. And Allah is Ample-giving, Knowing. }Truthful Allah the Great [Al-Mã´edah] 5:54
{يَا أيّها الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّـهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّـهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ذَٰلِكَ فَضْلُ اللَّـهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّـهُ وَاسِعٌ عَلِيمٌ ﴿54﴾} صدق الله العظيم [المائدة].
And since that Allah ordained upon Himself (to fulfill) the pleasure of His righteous servants as ratification to His True promise in His decisive Book: {Allah is pleased with them and they are pleased with Him}, so the question that arises: Are they by any chance will be pleased with the bliss of the heavenly-gardens and the pure beautiful ones while the Love of their hearts the All Merciful is not pleased in Himself because of the wrongful of His servants to themselves, and they (lovers of Allah) knew that Allah is most sorrow over His servants whom wronged themselves, also greater than the sorrow of the mother over her child? As for those, the angels come to deliver the good new to them about the heavenly-garden of their Lord Whom He promised them in it, and they want to lead them to it, lo and behold the angels see the wonder on their faces just covered it the deep silent sadness! So the angels would say to them: “In fact no fear onto you and nor shall you grieve”. Then they say: “Surly by Allah for if does not Allah fulfill to us the Greatest Bliss indeed our grieve over the Greatest Bliss is greater than the of whom they wronged themselves”. So the angels did not understand their words and what do they mean? Perhaps they mean the bliss of paradise! Then the angels repeat to them the good new and say: {Fear not, nor be grieved, and receive good news of paradise which you were promised.}Truthful Allah the Great [Fussilat] 41:30
{رَّضِيَ اللّهُ عَنْهُمْ وَرَضُواْ عَنْهُ} صدق الله العظيم
{أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ} صدق الله العظيم [فصلت:30].
But there is no use from the good news of the angels to them by winning the bliss of their Lord's paradise, of what has astonished the close angels of the All Merciful, and they said: “What is wrong with these people and what is the reason of their sadness, what is on their mind that they did not rejoice with the bliss of the heavenly-gardens as many of the believers rejoiced in it? And what is the Greatest Bliss which they are hoping from their Lord which is greater than the blissful gardens (of paradise)?”. Of what caused the angels to enter into confusion from their matter, so they are not from who are driven to hell-fire and they refused to be driven to the heavenly-garden! Then the All Merciful gathered them as a one delegation from among the dutiful ones, confirming with the word of Allah the Most High: {The day when We gather the dutiful delegation to the All Merciful to receive honors,}Truthful Allah the Great [Al-Maryam] 19:85
{يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـٰنِ وَفْدًا ﴿85﴾} صدق الله العظيم [مريم].
Leading them their Imam until they stopped before the All Merciful, and their matter is postponed for a while, and the reckoning continued among the nations and each soul pleads arguing for itself. Confirming with the word of Allah the Most High: {On the day when every soul will come pleading for itself, and every soul will be paid in full what it has done, and they will not be dealt with unjustly.}Truthful Allah the Great [Al-Nahl] 16:111.
{يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ ﴿111﴾} صدق الله العظيم [النحل].
As for those of the delegates; they were silent before their Lord. Then the polytheists search for their intercessors whom they were exaggerating in them in the worldly-life and they leave Allah specifically for them, and they say they are our intercessors at their Lord.As the Muslims wait for the intercession of Mohammad -prayer of forgiveness and peace of Allah be upon him and his family, as the Christians wait for the intercession of Allah’s messenger the Messiah Jesus son of Mary -prayer of forgiveness and peace of Allah be upon him and his family. Then the bringing of all the close prophet, messengers and Allah's loyal-friends whom their followers were exaggerating in them without right, then when they see them they recognize their followers whom they are exaggerating in them without right: {And when those who ascribed partners (to Allah) see their associate-gods, they will say: Our Lord, these are our associate-gods on whom we called besides You. But they will throw back at them the word: Surely you are liars.}Truthful Allah the Great [Al-Nahl] 16:86
{وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا رَبَّنَا هَـٰؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِن دُونِكَ فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ ﴿86﴾} صدق الله العظيم [النحل].
Then Allah say to them: Call them to respond to you so they intercede for you at your Lord if you were truthful! And Allah the Most High said: {And it will be said: Call your associate-gods. So they will call upon them, but they will not answer them, and they will see the chastisement. Would that they had followed the right way!}Truthful Allah the Great [Al-Qasas] 28:64
{وَقِيلَ ادْعُوا شُرَكَاءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَرَأَوُا الْعَذَابَ لَوْ أَنَّهُمْ كَانُوا يَهْتَدُونَ ﴿64﴾} صدق الله العظيم [القصص].
Then Allah directs the question to His loyal-friends who their followers have exalted them without right, and Allah the Most High said: {And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path?(17) They will say: Glory be to You! it was not beseeming for us that we should take for protectors others besides You, but You did make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18)}Truthful Allah the Great [Al-Furqan] 25:17-18
{وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّـهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَـٰؤُلَاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ ﴿17﴾ قَالُوا سُبْحَانَكَ مَا كَانَ يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاءَ وَلَـٰكِن مَّتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا ﴿18﴾} صدق الله العظيم [الفرقان].
Allah's loyal-friends denied that they ordered them in exalting them unjustly, and Allah the Most High said: {And on the day when We gather them all together, then We shall say to those who associated others (with Allah): Keep where you are, you and your associate-gods. Then We shall separate them one from another, and their associates will say: It was not us that you served.(28) So Allah suffices as a witness between us and you that we were quite unaware of your serving (us).(29)}Truthful Allah the Great [Yunus] 10:28-29
{وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنتُمْ وَشُرَكَاؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَاؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ ﴿28﴾ فَكَفَىٰ بِاللَّـهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ ﴿29﴾} صدق الله العظيم [يونس].
As for the other groups, surely they threw the blame on the nations before them for they followed them the blind following and they were upon clear falsehood, and Allah the Most High said: {Those against whom the word has proved true will say: Our Lord, these are whom they caused us to deviate — we caused them to deviate as we ourselves deviated. We declare our innocence before You. They never worshiped us.}Truthful Allah the Great [Al-Qasas] 28:63
{قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَـٰؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا تَبَرَّأْنَا إِلَيْكَ مَا كَانُوا إِيَّانَا يَعْبُدُونَ ﴿63﴾} صدق الله العظيم [القصص].
So what is meant by their word: {Our Lord, these are whom they caused us to deviate} they mean the nation before them, and they are their fathers whom they found them worshiping Allah's righteous servants (to be brought) near to Allah so they followed them the blind following, and for that they raised the case against their forefathers the nation that was before them, and they said: {Our Lord, these are whom they caused us to deviate} meaning; those who were the cause of our deviation from the Truth. Then Allah’s honored servants gave the answer and said: {we caused them to deviate as we ourselves deviated.}, meaning; that we caused them to deviate as we deviated, so we exaggerated in Your honored servants without right till we called them without You, then Allah's honorable servants threw the reply and they said: {We declare our innocence before You. They never worshiped us.}Truthful Allah the Great. As for the other group, surely they were worshiping the angels and they are not even angels; in fact they are jinn satans, and they were saying to them that they are the close angles of the All Merciful, so they command them in prostrating to them for closeness to their Lord, then Allah directs the question to His close angels and say: {And on the day when He will gather them all together, then will He say to the angels: Did these worship you?(40) They will say: Glory be to You! You are our Protecting Friend, not they; nay, they worshiped the jinn; most of them were believers in them.(41)}Truthful Allah the Great [Saba´] 34:40-41
{رَبَّنَا هَؤُلَاء الَّذِينَ أَغْوَيْنَا}
{تَبَرَّأْنَا إِلَيْكَ مَا كَانُوا إِيَّانَا يَعْبُدُونَ} صدق الله العظيم.
{وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَـٰؤُلَاءِ إِيَّاكُمْ كَانُوا يَعْبُدُونَ ﴿40﴾ قَالُوا سُبْحَانَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم بَلْ كَانُوا يَعْبُدُونَ الجنّ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ ﴿41﴾} صدق الله العظيم [سبأ].
Allah said to them: Call them will they respond to you so they intercede for you at your Lord? So they called them and they did not answer them and the saw the chastisement and their ties are cut, and Allah the Most High said: {And it will be said: Call your associate-gods. So they will call upon them, but they will not answer them, and they will see the chastisement. Would that they had followed the right way!}Truthful Allah the Great [Al-Qasas] 28:64
{وَقِيلَ ادْعُوا شُرَكَاءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَرَأَوُا الْعَذَابَ لَوْ أَنَّهُمْ كَانُوا يَهْتَدُونَ ﴿64﴾} صدق الله العظيم [القصص].
Lo and behold, a servant from Allah's servants is screaming, complaining to their Lord the wrong doing of those who associated with their Lord that they wronged him, then He increases them distress upon distress, and that so they give-up the intercession of the servants in front of the worshiped Lord, so they turn to their Lord after they despaired from the mercy of servants. Confirming with the word of Allah the Most High: {There will every soul become acquainted with what it sent before, and they will be brought back to Allah, their true Patron, and that which they devised will escape from them.}Truthful Allah the Great [Yunus] 10:30
{هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَّا أَسْلَفَتْ وَرُدُّوا إِلَى اللَّـهِ مَوْلَاهُمُ الحقّ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ﴿30﴾} صدق الله العظيم [يونس].
Then will be proposed the offer of All Merciful to the Imam of the few from the others in order to please His servant, and those who were in his likeness, so it was offered to him the high exalted level in paradise so he would refused, then Allah would increase him and say: Even if I appointed you a khalifa of your Lord over the kingship of all things so he would refuse, then Allah would increase him with the command of "Be and it is" so He would aid him with His absolute power with His permission so he would say for the thing be and it is, so he would refuse, then the astonishment takes over all righteous servants of Allah even the close angels of the All Merciful, and they say: "Then what is this Greatest Bliss which is greater than what Allah have offered him, Oh to the severe wonder?!".
As for the righteous from the people they thought (ill) in that servant an unjustly thinking, and they said among themselves: “So which bliss that is greater than what had his Lord displayed to him; in fact as if this servant wants himself to be the Lord, so what’s wrong with him and what struck him, he refuses to be Allah's khalifa over the kingdom of paradise which its width is the havens and the earth; in fact Allah's khalifa on Allah's kingdom altogether, so what bliss is greater than that kingdom, all of it! So how can that be that Allah make subservient for him all of the existence then he refuses?”.
So the extreme astonishment appears on their faces from that servant until they saw his company the astonishment increased on the faces of the righteous, and the astonishment overwhelmed all the close angels, behold the company of that servant are smiling in laughter from the astonishment of Allah's righteous close servants for they know in the reality of Allah's name the Greatest, it is that Allah being pleased in Himself, and how Allah would be pleased in Himself in order He makes His servants enter into His mercy, surely they are as well have what their Imam has from persistence on achieving of the Greatest Bliss that is greater than the bliss of paradise. And that servant only speaks to His Lord in his name and their names altogether to the fact that their goal is one and no second for it, and neither match for it nor they accept the equality in it, a thing . Also that servant is the only one whom Allah permits for him to speak to His Lord about His servants to the fact he would never intercede for them at their Lord in order to increases them error to their error; But Allah gives permission to him to address his Lord for the fact Allah knows that His servant would say aright while all the dutiful they do not possess permission from the All Merciful (to address Him). Confirming with the word of Allah the Most High: {Surely for those who keep their duty is achievement,(31) Gardens and vineyards,(32) And youthful (companions), equals in age,(33) And a pure cup.(34) They hear not therein vain words, nor lying(35) A reward from your Lord, a gift sufficient;(36) The Lord of the heavens and the earth and what is between them, the All Merciful,they are not able to address Him.(37) The day when the Spirit and the angels stand in ranks; none shall speak except he whom the All Merciful permits and he speaks aright.(38)}Truthful Allah the Great [Al-Naba] 78:31-38
{إِنَّ لِلْمُتَّقِينَ مَفَازًا ﴿31﴾ حَدَائِقَ وَأَعْنَابًا ﴿32﴾ وَكَوَاعِبَ أَتْرَابًا ﴿33﴾ وَكَأْسًا دِهَاقًا ﴿34﴾ لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا ﴿35﴾ جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا ﴿36﴾ رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَـٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا ﴿37﴾ يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَـٰنُ وَقَالَ صَوَابًا ﴿38﴾} صدق الله العظيم [النبأ].
And that is the servant whom He gave the permission to him to speak to his Lord about the secret of the intercession to the fact he would never ask Allah the intercession and it should not be for him; In fact the intercession is for Allah altogether, surely the servant is not more merciful than Allah the Most Merciful of all the merciful ones, and only he disputes his Lord in achieving the Greatest Bliss that is greater than His heavenly-garden, and that would never be fulfilled until He is pleased in Himself, praise be to Him. And that is the servant whom Allah gave permission to him and said aright, he is the only servant who knew the reality of Allah's name the Greatest, then he taught the people about it, then from his followers of his supporters from the inside and outside have knew the reality of Allah's name the Greatest, because in it is the secret of intercession, for that Allah gives the permission for him to speak to his Lord. Allah the Most High said: {And intercession avails not with Him, except for him whom He permits. Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great [Saba´] 34:23
{وَلَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّىٰ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ ﴿23﴾} صدق الله العظيم [سبأ].
And said the possessors of the hearts which is knowing that a great disaster will be made to befall them after they heard the pardon of forgiveness for them, so their fear is removed from their hearts, and they say to the company of that servant: {What is it that your Lord said?}. Then reply to them the company of that servant: {They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great
Here realized Allah's servants altogether the fact of Allah's name the Greatest, and realized its hidden secret in the Book, and Allah granted His grace with it over few of servants that Allah gathers them on pulpits of light, envying them the prophets and the martyrs over that abode for them between the hands of their Lord, and those are the honored delegation whom their gathering done to the All Merciful a one delegation group to receive honors. Confirming with the word of Allah the Most High: {The day when We gather the dutiful delegation to the All Merciful to receive honors,}Truthful Allah the Great [Maryam] 19:85
{مَاذَا قَالَ رَبُّكُمْ}
{قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} صدق الله العظيم
{يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـٰنِ وَفْدًا ﴿85﴾} صدق الله العظيم [مريم].
That is the honored delegation above the heads of all the creatures, and for each are degrees according to what they done of deeds; those are the people whom the prophets and the martyrs envy them while they are not prophets nor they desire to be from the martyrs for the fact their goal is more superior then to die martyrs in Allah's way; in fact they want their lives to continue until the guidance of the people is achieved; those people are the beloveds of the All Merciful that Allah promised about them in His decisive Book in the word of Allah the Most High: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves them and they love Him, humble towards the believers, mighty against the disbelievers, striving hard in Allah’s way and not fearing the censure of any censurer. This is Allah’s grace — He gives it to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Mã´edah] 5:54
{يَا أيّها الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّـهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّـهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ذَٰلِكَ فَضْلُ اللَّـهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّـهُ وَاسِعٌ عَلِيمٌ ﴿54﴾} صدق الله العظيم [المائدة].
Those are the people whom the prophets and the martyrs envy them for their council from their Lord. Confirming for the true narration from Mohammad the messenger of Allah -prayer of forgiveness and peace of Allah be upon him and his family- through the true narrators, delivered Ibn Abi Al-Dunia, and Ibn Jarir, Ibn al-Mundhir and Abu Sheikh and the son of Mardawayh and Bayhaqi from Abu Hurayrah, may Allah be pleased with him, said: Messenger of Allah -prayer of forgiveness and peace of Allah be upon him- said: [Indeed, there are servants from Allah's servants that the prophets and the martyrs envy them on the day of resurrection for their council from Allah. Asked: Who are they O prophet of Allah? He said: People loved one another for Allah without wealth nor ken-relationship, their faces of light upon pulpits of light, they do not fear if the people got afraid, nor they grieve if the people grieved]. Truthful Mohammad the messenger of Allah, prayer of forgiveness and peace of Allah be upon him and his family.
[ إن من عباد الله عبادا يغبطهم الأنبياء والشهداء يوم القيامة بمكانهم من الله. قيل: من هم يا رسول الله؟ قال: قوم تحابوا في الله من غير أموال ولا أنساب، وجوههم نور على منابر من نور، لا يخافون إذا خاف الناس، ولا يحزنون إذا حزن الناس]
And the son of Shaiba and the wise Al-Termizy in Nawader Al-Osoul from the son of Masoud may Allah be pleased with him said: Messenger of Allah prayer of forgiveness and peace of Allah be upon him said: [Surely for the devoted lovers for Allah the Exalted Most High a post from a red ruby on top of the post there are seventy thousand rooms, their fair-beauty illuminate for the the people of the heavenly-garden as the sun illuminates the people of the world, they say to each other: Go off with us so we look at the devoted lovers for Allah, so when they oversaw them; their fair-beauty illuminates the people of the heavenly-garden as the sun shines for the people of the world].
[ إن للمتحابين في الله تعالى عمودا من ياقوتة حمراء في رأس العمود سبعون ألف غرفة، يضيء حسنهم لأهل الجنة كما تضيء الشمس أهل الدنيا، يقول بعضهم لبعض: انطلقوا بنا حتى ننظر إلى المتحابين في الله، فإذا أشرفوا عليها أضاء حسنهم أهل الجنة كما تضيء الشمس لأهل الدنيا]
Those are the people whom Allah promised in them in His decisive Book: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves them and they love Him,}Truthful Allah the Great [Al-Mã´edah] 5:54
{يَا أيّها الَّذِينَ آمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ} صدق الله العظيم [المائدة:54].
So do you see Him mentioned the heavenly-garden or hell-fire? And that because their worship for their Lord is most superior of all worships in the Book, surely they valued their Lord for His True value, so they did not worship Allah fearing of His hell-fire nor desiring His paradise in fact: {He loves them and they love Him}, since that they loved Allah a strong deep love that is greater than everything in all the existence so how they will be pleased with anything in the existence as long as their Lord, their beloved One did not got pleased in Himself? Verily, by Allah Who there is no God other than Him nor a worshiped else than Him if Allah speaks to one of the supporters of the Imam Mahdi and say to him: O worshiper of the Greatest Bliss, it will never be achieved your Lord’s pleasure in Himself until you ransom yourself for His servants by casting yourself into hell-fire! He would have said: [Indeed by Your Might and Your Glory my Lord I would have not cast myself into hell fire as ransom for my child part of my heart, but You are most loved to myself than myself and my son, and all the prophets and messengers, and the pure beautiful humans and the pure beautiful eye ones, in that case; my Greatest Bliss that is greater than Your heavenly-garden would never be achieved until I cast myself in hell fire, so I ask You my Lord to witness and I ask each servant you created him to worship You in the heavens and the earth to witness, and Allah is sufficient as witness that I would never walk to the hell fire walking, but in fact I will zap to it speeding as long in that is achieving of my Greatest Bliss so You are pleased in Yourself my Lord and not sorrow nor angry, and that’s because I love You my Lord, my enjoyment, my every wish and all my pleasure is that my beloved my Lord just to be pleased in Himself and not sorrow neither sad nor angry, and for that Your servant will never be pleased in himself ever until You —my Lord— is pleased in Yourself not being sorrow neither sad nor angry, that’s because I worship the Bliss of Your pleasure my Lord, so if You do not fulfill that for Your servant then for what You have created me — O my God? If You do not fulfill the Greatest Bliss for Your servant then You just wronged Your servant — O my God; but You said —my Lord— and Your word is the Truth: {And your Lord does not wrongs anyone.}Truthful Allah the Great [Al-Kahf] 18:49. That’s because Your servant can not and do not want to be able to be convinced in the blissful paradise and the pure beautiful ones so fie to the blissful heavenly-garden if did not fulfill for Your servant the Greatest Bliss rather than it, there is no need for me in it for a thing — O Most Merciful of all the merciful ones, so how can he be upon error who took Allah's pleasure is being the Greatest Bliss which is greater than the world and the hereafter?And I know that in this there is a wisdom of creating Your servant and all Your servants, and I would never accept in other than that for exchange, and I took that as a way to You my Lord.]
{يُحِبُّهُمْ وَيُحِبُّونَهُ}
{وَلَا يَظْلِمُ رَبُّكَ أَحَدًا} صدق الله العظيم [الكهف:49]
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Ended
O my people, I swear by Allah the Great who creates the bones when they are decomposed that what I told you about that servant if Allah would speak to him to cast himself in hell fire as a ransom until achieving the Greatest Bliss, indeed that servant would have uttered with what the Awaited Mahdi have said because I knew from Allah from before that indeed he is from whom Allah will choose them for Himself and from among them is that first man of all the human beings who payed the charity to the Awaited Mahdi, then said about him Mohammad the messenger of Allah: He gained the commerce. So invoke a prayer of forgiveness upon him and salute him with best salutation. Surely do not compel me (to reveal) who would be that servant from the supporters and most assuredly you will know him and the honored descendants of his house after the manifest victory; in fact he is from the descendants of the House of Mohammad the messenger of Allah -prayer of forgiveness and peace of Allah be upon him and his family; in fact he is from the offspring of Imam Al-Husain the son of Ali son of Abi Talib, and he surely know that Imam Mahdi uttered in what his tongue will utter.
[ ربح البيعة]
Perhaps the human satans say: "What’s up with him the Awaited Mahdi is complementing this commendation on that man? Is he because he is the first who payed to him the obligated charity in the Book?". Then replies to him the Imam Mahdi Nasser Mohammad Al-Yemeni and I say: By Allah, surely he will know that you are from the liars, and that the complement of Nasser Mohammad Al-Yemeni on him is not because he is the first to pay the charity ordinance to the Awaited Mahdi; but my commendation on him —with Allah's permission— with Truth, what makes me know in the fact of his True worship to his Lord unless (Allah) issued fatwa to me in his worship; He Who knows the dishonesty of eyes and that which the chests conceal
O my people, Which loss that lost it who turned away from following the Awaited Imam Mahdi; servant of the Greatest Bliss Nasser Mohammad Al-Yemeni? So which loss they lost it the turned away ones from the his nation of whom Allah made our mission known to them in the era of dialogue before the appearing then they turned away from offering the pledge of allegiance, loyalty, listening, obedience and tightening the strength to this great important matter, and revealing him to people? So what loss they lost it? Indeed so great is their regret, so great is their regret, so great is their regret!
O people, I exhort you only to one fact, surely to the fact of these words as news of an important-message, so either that Nasser Mohammad Al-Yemeni speaks with truth and guides to a straight path, or that Nasser Mohammad Al-Yemeni is a madman, so if he was a madman this means that he just lost his mind, and for that he would never be able to uphold the argument against you; in fact the argument will be for those of understanding-minds, so if he and his loyal-friends were from the possessors of understanding-minds then definitely Nasser Mohammad Al-Yemeni, him and whoever followed him; will win over you with the decisive clear verses they are the mother (basses) of the Book in the Grand Quran.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni Servant of the Greatest Bliss
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https://albushra-islamia.net./showthread.php?p=6502
اقتباس المشاركة 6502 من موضوع تقبل الله بيعتكم يا أحباب الرحمن الذين اتّبعوا البيان الحقّ للقرآن ..
الإمام ناصر محمد اليماني
27 - 08 - 1431 هـ
08 - 08 - 2010 مـ
12:03 صباحاً
[ لمتابعة رابط المشاركة الأصليّة للبيان ]
https://albushra-islamia.net./showthread.php?p=6464
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تقبل الله بيعتكم يا أحباب الرحمن الذين اتّبعوا البيان الحقّ للقرآن ..
بسم الله الرحمن الرحيم وسلامٌ على المرسَلين، والحمدُ للهِ ربّ العالمين..
سلامُ الله عليكم أحبّتي المبايعين السابقين واللاحقين في عصر الحوار من قبل الظهور، أحيطكم علماً إنّما البيعة هي لله الذي هو معي ومعكم أينما كنتم ويد الله فوق أيدي المبايعين أينما كانوا في العالمين في كلِّ زمانٍ ومكانٍ، وتصديقاً لقول الله تعالى: {إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّـهَ يَدُ اللَّـهِ فَوْقَ أَيْدِيهِمْ ۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِ ۖ وَمَنْ أَوْفَىٰ بِمَا عَاهَدَ عَلَيْهُ اللَّـهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا ﴿١٠﴾} صدق الله العظيم [الفتح].
فأوفوا بعهد الله يوفِ بعهدكم، فيدخلكم في رحمته التي كتب على نفسه، وأصدقوا الله يُصدِقكم وتعاملوا مع الله مباشرةً في أعمالكم الذي يعلم بما في أنفسكم ولا يهمّكم ثناء الناس، ولا تبالوا بذمّهم لكم ما دمتم على الصراط المستقيم، واعلموا أن لو يثني عليكم كافّة الملائكة والجنّ والإنس ولم يثنِ عليكم الله فلا ولن يغني عنكم ثناؤهم من الله شيئاً.
وإيَّاكم والرّياء فإنّه الشرك الخفيّ يدبُّ كدبيب النمل، فهل يشعر أحدكم بدبيب نملةٍ لو تمرّ بجواره؟ وكذلك الشّرك الخفيّ يقع فيه العبد دون أن يعلم أنّه قد أشرك بالله. وأما كيف يعلم أنّه وقع في الشرك الخفي وذلك حين يهتم بثناء الناس ومديحهم له، فكم يقع فيه كثيرٌ من المؤمنين؛ بل تعاملوا مع الله في الظاهر وفي الباطن ولا تهتمّوا أن يحمدَكم عبيد الله شيئاً كونه لا يُسمِن ولا يُغني من جوعٍ ما لم يثنِ عليكم ربّكم الحقّ وترضى نفسه عليكم سبحانه وتعالى عمّا يشركون، وقال الله تعالى: {لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوا وَّيُحِبُّونَ أَن يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ الْعَذَابِ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌ ﴿١٨٨﴾} صدق الله العظيم [آل عمران].
ويا معشر الأنصار، لقد أَيّد الله الإمام المهديّ بأعظم آيةٍ في الكتاب ألا وهي حقيقة اسم الله الأعظم في قلوب أنصار الإمام المهديّ المُخلصين منهم الربّانيين الذين علِموا حقيقة اسم الله الأعظم؛ أولئك سيعلمون علم اليقين أنّ ناصر محمد اليماني هو حقّاً المهديّ المنتظَر لا شكّ ولا ريب لكونهم أدركوا أنّ حُبّ الله وقربه ورضوان نفسه هو حقاً نعيمٌ أكبر من نعيم الجنّة مهما بلغت ومهما تكون أُولئك قومٌ يحبّهم الله ويحبّونه حُبّاً شديداً.
ألا والله الذي لا إله غيره لا يرضون بملكوت الله جميعاً في الدنيا والآخرة حتى يتحقّق رضوان الله في نفسه. وبما أنّ الله قد كتب على نفسه أن يرضي عباده الصالحين تصديقاً لوعده الحقّ في مُحكم كتابه: {رَّضِيَ اللَّـهُ عَنْهُمْ وَرَضُوا عَنْهُ} صدق الله العظيم [المائدة:119]، ولكن منهم من يقيه الله من عذابه فيدخله جنّته فإذا هو فرِحٌ مسرورٌ بما آتاه الله من فضله، ومنهم الذين يطمعون للشهادة في سبيل الله تجدونهم قد رضوا عن ربِّهم، تصديقاً لقول الله تعالى: {وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا ۚ بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ﴿١٦٩﴾ فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿١٧٠﴾ ۞ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ ﴿١٧١﴾} صدق الله العظيم[آل عمران].
فتجدونهم قد رضوا في أنفسهم بما آتاهم الله من فضله، ولذلك وصف الله لكم حالهم وقال تعالى: {فَرِحِينَ بِمَا آتَاهُمُ اللَّـهُ مِن فَضْلِهِ} صدق الله العظيم، وهذا دليل على أنّهم قد رضوا في أنفسهم فأصدقهم الله وعده الحقّ {رَّضِيَ اللّهُ عَنْهُمْ وَرَضُواْ عَنْهُ} صدق الله العظيم، وأولئك باعوا أنفسهم وأموالهم لربّهم مُقابل جنّته التي عرَّفها لهم في مُحكم كتابه وتسلّموا ثمن أموالهم وأنفسهم الجنة. تصديقاً لوعد الله بالحقّ في محكم كتابه: {إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ ۚ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ ۚ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ ۚ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿١١١﴾} صدق الله العظيم [التوبة].
وأما قومٌ آخرون فلن يرضيهم الله بجنّته شيئاً مهما عَظُمت ومهما كانت حتى يحقّق لهم النَّعيم الأعظم من جنته سبحانه، أولئك هم من أشدِّ العبيد حُبّاً لله، فأحبّهم الله بقدر حُبّهّم له، أولئك تنزّهت عبادتهم لربّهم عن الطمع في النَّعيم المادي، ولذلك لم تجدوا أنّ الله عرض جنّته مقابل الطلب، أولئك هم القوم الذين وعد الله بهم في محكم كتابه إن ارتدّ المؤمنون عن دينهم، وقال الله تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ ﴿٥٤﴾} صدق الله العظيم [المائدة].
وبما أنّ الله كتب على نفسه رضوان عبيده الصالحين تصديقاً لوعده الحقّ في محكم كتابه: {رَّضِيَ اللّهُ عَنْهُمْ وَرَضُواْ عَنْهُ} صدق الله العظيم، فالسؤال الذي يطرح نفسه: فهل يا تُرى سيرضون بجنات النَّعيم والحور العين وحبيبهم الرحمن ليس راضياً في نفسه بسبب ظلم عباده لأنفسهم وقد علموا أنّ الله هو أشدُّ حسرةً على عبيده الذين ظلموا أنفسهم وأعظم من حسرة الأم على ولدها؟ أولئك تأتي الملائكة فتُبشّرهم بجنة ربِّهم التي وعدهم بها ويريدون أن يسوقوهم إليها فإذا الملائكة ترى العجب في وجوههم قد علاها الحُزن العميق الصامت، فتقول لهم الملائكة: "بل لا خوف عليكم ولا أنتم تحزنون"، فيقولون: "ألا والله لو لم يحقّق الله لنا النَّعيم الأعظم فإنّ حزننا على النَّعيم الأعظم لهو أعظم من حزن الذين ظلموا أنفسهم"، فلم يدرك الملائكة قولهم وما يقصدون فلعلّهم يقصدون نعيم الجنة! ومن ثم يكرّر لهم الملائكة البشرى فيقولون: {أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ ﴿٣٠﴾} صدق الله العظيم [فصلت].
ولكن لا فائدة من بشرى الملائكة لهم بالفوز بنعيم جنّة ربِّهم، مما أدهش ملائكة الرحمن المقرّبين، وقالوا: "فما خطب هؤلاء القوم وما سبب حزنهم؟ فما بالهم لم يفرحوا بجنات النَّعيم كما فرح بها كثيرٌ من المؤمنين؟ وما هو النَّعيم الأعظم الذي يرجون من ربِّهم هو أعظم من جنّات النّعيم؟"، مما أدخل الملائكة في حيرة من أمرهم! فلا هم من الذين يُساقون إلى النار وأبوا أن يُساقوا إلى الجنة! ومن ثم تمّ حشرهم إلى الرحمن وفداً من بين المُتّقين، تصديقاً لقول الله تعالى: {يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـٰنِ وَفْدًا ﴿٨٥﴾} صدق الله العظيم [مريم].
يتقدّمهم إمامهم حتى وقِّفوا بين يدي الرحمن، وتأجّل أمرهم إلى حين، واستمر الحساب بين الأمم وكُلّ نفسٍ تُجادل عن نفسها، تصديقاً لقول الله تعالى: {يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ ﴿١١١﴾} صدق الله العظيم [النحل].
وأما هؤلاء الوفد فكانوا صامتين بين يدي ربِّهم، ومن ثم يبحث المشركون عن شفعائهم الذين كانوا يعظِّمونهم في الدنيا، ويتركوا الله حصريّاً لهم من دونهم ويقولون إنّهم شُفعاؤهم عند ربِّهم، كما ينتظر المسلمون شفاعة محمدٍ رسول الله صلَّى الله عليه وآله وسلَّم، وكما ينتظر النّصارى شفاعة رسول الله المسيح عيسى ابن مريم صلَّى الله عليه وآله وسلَّم. ومن ثمّ يتم إحضار جميع الأنبياء والمرسَلين وأولياء الله المقرّبين الذين كان يُبالغ فيهم أتباعهم بغير الحقّ، ومن ثم حين يرونهم يعرفون أتباعهم الذين يبالغون فيهم بغير الحقّ: {وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا رَبَّنَا هَـٰؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِن دُونِكَ ۖ فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ ﴿٨٦﴾} صدق الله العظيم [النحل].
ومن ثم يقول لهم الله فادعوهم يستجيبوا لكم فيشفعوا لكم عند ربّكم إن كنتم صادقين؟ وقال الله تعالى: {وَقِيلَ ادْعُوا شُرَكَاءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَرَأَوُا الْعَذَابَ ۚ لَوْ أَنَّهُمْ كَانُوا يَهْتَدُونَ ﴿٦٤﴾} صدق الله العظيم [القصص].
ومن ثم يوجه الله السؤال إلى أوليائه الذين عظَّمهم أتباعهم بغير الحقّ، وقال الله تعالى: {وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّـهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَـٰؤُلَاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ ﴿١٧﴾ قَالُوا سُبْحَانَكَ مَا كَانَ يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاءَ وَلَـٰكِن مَّتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا ﴿١٨﴾} صدق الله العظيم [الفرقان].
فأنكر أولياء الله أنّهم أمروهم بتعظيمهم بغير الحقّ، وقال الله تعالى: {وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنتُمْ وَشُرَكَاؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَاؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ ﴿٢٨﴾ فَكَفَىٰ بِاللَّـهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ ﴿٢٩﴾} صدق الله العظيم [يونس].
وأما طوائف أخرى فألقوا باللوم على الأمم من قبلهم كونهم اتَّبَعُوهم الاتِّبَاع الأعمى وهم كانوا على ضلالٍ مبين، وقال الله تعالى: {قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَـٰؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا ۖ تَبَرَّأْنَا إِلَيْكَ ۖ مَا كَانُوا إِيَّانَا يَعْبُدُونَ ﴿٦٣﴾} صدق الله العظيم [القصص].
فأما المقصود بقولهم: {رَبَّنَا هَؤُلَاء الَّذِينَ أَغْوَيْنَا} ويقصدون أمَّةً قبلهم وهم آباؤهم الذين وجدوهم يعبدون عباد الله الصالحين زلفاً إلى الله، فاتّبعوهم بالاتّباع الأعمى، ولذلك رفع القضية على آبائهم الأمّة التي كانوا قبلهم وقالوا: {رَبَّنَا هَؤُلَاء الَّذِينَ أَغْوَيْنَا} أي هؤلاء هم الذين كانوا السبب في إغوائنا عن الحقّ، ومن ثم القول بالجواب بالاعتراف وقالوا: {أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا} أي أغويناهم كما غوينا فبالغنا في عبادك المُكرمين بغير الحقّ حتى دعوناهم من دونك، ومن ثم ألقى الجواب عبادُ لله المكرمون وقالوا: {تَبَرَّأْنَا إِلَيْكَ مَا كَانُوا إِيَّانَا يَعْبُدُونَ} صدق الله العظيم.
وأما طائفة أخرى فكانوا يعبدون الملائكة وهم ليسوا بملائكة بل من شياطين الجنّ وكانوا يقولون لهم أنّهم ملائكة الرحمن المقربون، فيأمرونهم بالسجود لهم قربةً إلى ربِّهم، ومن ثم يوجّه الله بالسؤال إلى ملائكته المقرّبين ويقول: {وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَـٰؤُلَاءِ إِيَّاكُمْ كَانُوا يَعْبُدُونَ ﴿٤٠﴾ قَالُوا سُبْحَانَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم ۖ بَلْ كَانُوا يَعْبُدُونَ الْجِنَّ ۖ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ ﴿٤١﴾} صدق الله العظيم [سبأ].
وقال الله لهم: فادعوهم هل يستجيبون لكم فيشفعوا لكم عند ربِّكم؟ فَدَعَوهم ولم يستجيبوا لهم، ورأوا العذاب وتقطَّعت بهم الأسباب، وقال الله تعالى: {وَقِيلَ ادْعُوا شُرَكَاءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَرَأَوُا الْعَذَابَ ۚ لَوْ أَنَّهُمْ كَانُوا يَهْتَدُونَ ﴿٦٤﴾} صدق الله العظيم [القصص].
فإذا بعبدٍ من عبيد الله يصرخُ شاكياً إلى ربِّهم ظُلم هؤلاء القوم الذين أشركوا بربِّهم أنّهم ظلموه، ومن ثم يزيدهم همّاً بغَمٍّ، وإنّما ذلك حتى يستيئِسوا من شفاعة العبيد بين يدي الربّ المعبود فينيبوا إلى ربِّهم بعد أن استيئسوا من رحمة عبيده، تصديقاً لقول الله تعالى: {هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَّا أَسْلَفَتْ ۚ وَرُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ﴿٣٠﴾} صدق الله العظيم [يونس].
ومن ثمّ يتمّ عرض الرحمن على إمام القليل من الآخرين حتى يرضي عبده ومن كان على شاكلته، فتمّ عرض عليه الدرجة العالية الرفيعة في الجنّة فيأبى ومن ثمّ يزيده الله ويقول حتى ولو جعلتك خليفة ربّك على ملكوت كلّ شيء فيأبى، ثم يزيده الله بأمره كُن فيكون فيؤيّده بقدرته المطلقة بإذنه فيقول للشيء كُن فيكون فيأبى، ومن ثمّ تعمّ الدهشة جميع عباد الله الصالحين حتى ملائكة الرحمن المقربين ويقولون: "إذاً فما هو هذا النَّعيم الأعظم ممّا عرض الله عليه؟ فيا للعجب الشديد!" وأما الصالحون من الناس فظنّوا في ذلك العبد ظنّاً بغير الحقّ، وقالوا في أنفسهم: "فأيّ نعيمٍ هو أعظم مما عَرَضَ عليه ربّه؟ بل كأنّ هذا العبد يريد أن يكون هو الربّ! فما خطبه وماذا دهاه يرفض أن يكون خليفة الله على ملكوت الجنة التي عَرضها السموات والأرض، بل خليفة الله على ملكوت الله جميعاً، فأيّ نعيمٍ هو أعظم من ذلك الملكوت كلّه، فكيف يُسخّر الله له الوجود كُلّه فيأبى؟!".
فتظهر الدهشة الشديدة على وجوههم من ذلك العبد حتى شاهد زمرته الدهشة قد ازدادت على وجوه الصالحين وعمّت الدهشة جميع الملائكة المُقرّبين، فإذا زمرة ذلك العبد يتبسّمون ضاحكين من دهشة عبيد الله الصالحين والمقرّبين كونهم يعلمون بحقيقة اسم الله الأعظم، هو أن يكون الله راضياً في نفسه؛ وكيف يكون الله راضياً في نفسه؟ حتى يدخل عباده في رحمته، فهم كذلك لديهم ما لدى إمامهم من الإصرار على تحقيق النَّعيم الأعظم من جنة النعيم. وإنّما يخاطب ذلك العبد ربّه باسمه واسمهم جميعاً كون هدفهم واحد لا ثاني له ولا ندّ له ولا يقبلون المساومة فيه شيئاً. وذلك العبد هو الوحيد الذي أذِن الله له أن يخاطبه في عباده كونه لن يشفع لهم عند ربِّهم فيزيدهم ضلالاً إلى ضلالهم؛ بل أذن الله له أن يخاطِب ربّه لكون الله يعلم أنّ عبده سيقول صواباً بينما جميع المُتّقين لا يملكون من الرحمن خطاباً، تصديقاً لقول الله تعالى: {إِنَّ لِلْمُتَّقِينَ مَفَازًا ﴿٣١﴾ حَدَائِقَ وَأَعْنَابًا ﴿٣٢﴾ وَكَوَاعِبَ أَتْرَابًا ﴿٣٣﴾ وَكَأْسًا دِهَاقًا ﴿٣٤﴾ لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا ﴿٣٥﴾ جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا ﴿٣٦﴾ رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَـٰنِ ۖ لَا يَمْلِكُونَ مِنْهُ خِطَابًا ﴿٣٧﴾ يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا ۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَـٰنُ وَقَالَ صَوَابًا ﴿٣٨﴾} صدق الله العظيم [النبأ].
وذلك هو العبد الذي أذِن له أن يخاطب ربّه في سرّ الشفاعة كونهُ لن يسأل من الله الشفاعة ولا ينبغي له؛ بل لله الشفاعة جميعاً، فليس العبد أرحم من الله أرحم الراحمين وإنّما يحاجّ ربّه في تحقيق النَّعيم الأعظم من جنّته ولن يتحقّق ذلك حتى يرضى في نفسه سبحانه. وذلك العبد الذي أذِن له الرحمن وقال صواباً هو العبد الوحيد الذي عَلِمَ بحقيقةِ اسم الله الأعظم، ومن ثم عَلَّمَ الناس به ومن ثم عَلِمَ بحقيقةِ اسم الله الأعظم من اتَّبَعَهُ من أنصاره قلباً وقالباً. وبما أنّه سوف يخاطب ربّه بحقيقة الاسم الأعظم لأنّ فيه سرّ الشفاعة ولذلك أذِن له الله أن يُخاطب ربّه، وقال الله تعالى: {وَلَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ ۚ حَتَّىٰ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ ۖ قَالُوا الْحَقَّ ۖ وَهُوَ الْعَلِيُّ الْكَبِيرُ ﴿٢٣﴾} صدق الله العظيم [سبأ].
وقال أصحاب القلوب التي تَظُنّ أن يُفعَلَ بها فاقرة بعد أن سمعوا عفواً عنهم فذهب الفزع عن قلوبهم قالوا لزُمرةِ ذلك العبد: {مَاذَا قَالَ رَبُّكُمْ} ومن ثمّ ردُّوا عليهم زُمرة ذلك العبد: {قَالُوا الْحَقَّ ۖ وَهُوَ الْعَلِيُّ الْكَبِيرُ} صدق الله العظيم، وهُنا أدرك عبيد الله جميعاً حقيقة اسم الله الأعظم، وأدركوا سرّه المكنون في الكتاب، ومَنَّ الله به على قليلٍ من عبيدٍ يَحشُرهم الله على منابرٍ من نور يغبطهم الأنبياء والشهداء على ذلك المقام لهم بين يدي ربِّهم، أولئك هم الوفد المكرمون الذين يتمّ حشرهم إلى الرحمن وفداً، تصديقاً لقول الله تعالى: {يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـٰنِ وَفْدًا ﴿٨٥﴾} صدق الله العظيم [مريم].
وذلك هو الوفد المُكرّم على رؤوس الخلائق، ولكلٍّ درجات ممّا عمِلوا، أولئك هم القوم الذين يغطبهم الأنبياء والشهداء، وهم ليسوا بأنبياء ولا يطمعون أن يكونوا من الشهداء كون هدفهم أسمى من أن يستشهدوا في سبيل الله؛ بل يريدون أن تستمر حياتهم حتى يتحقّق هدي البشر؛
أولئك هم القوم أحباب الرحمن الذين وعد الله بهم في محكم كتابه في قول الله تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ ﴿٥٤﴾} صدق الله العظيم [المائدة].
أولئك هم القوم الذين يغبطهم الأنبياء والشهداء على مجلسهم من ربِّهم، تصديقاً للحديث الحقّ عن محمد رسول الله - صلَّى الله عليه وآله وسلَّم - عن طريق الرواة الحقّ، وأخرج ابن أبي الدنيا وابن جرير وابن المنذر وأبو الشيخ وابن مردويه والبيهقي عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: [إن من عباد الله عباداً يغبطهم الأنبياء والشهداء يوم القيامة بمكانهم من الله. قيل: من هم يا رسول الله؟ قال: قوم تحابوا في الله من غير أموال ولا أنساب، وجوههم نور على منابر من نور، لا يخافون إذا خاف الناس، ولا يحزنون إذا حزن الناس]. صدق محمدٌ رسول الله صلَّى الله عليه وآله وسلَّم.
وأخرج ابن أبي شيبة والحكيم الترمذي في نوادر الأصول عن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: [إن للمتحابين في الله تعالى عموداً من ياقوتة حمراء في رأس العمود سبعون ألف غرفة، يضيء حسنهم لأهل الجنة كما تضيء الشمس لأهل الدنيا، يقول بعضهم لبعض: انطلقوا بنا حتى ننظر إلى المتحابين في الله، فإذا أشرفوا عليها أضاء حسنهم أهل الجنة كما تضيء الشمس لأهل الدنيا].
أولئك هم القوم الذين وعد الله بهم في محكم كتابه: {يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّـهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ} صدق الله العظيم [المائدة:54].
فهل ترونه ذكر جنةً أو ناراً؟ وذلك لأنّ عبادتهم لربّهم هي أسمى العبادات في الكتاب، فَقَدَّرُوا ربِّهم حقّ قدره فلم يعبدوا الله خوفاً من ناره ولا طمعاً في جنته بل {يُحِبُّهُمْ وَيُحِبُّونَهُ}. وبما أنهم أَحَبُّوا الله حُبّاً شديداً أعظم من كل شيءٍ في الوجود كُله فكيف سيرضون بأيّ شيء في الوجود ما لم يكن ربِّهم حبيبهم قد رضي في نفسه؟ ألا والله الذي لا إله غيره ولا معبودَ سواه لو أنّ الله يخاطب أحد أنصار الإمام المهديّ ويقول له: يا عبد النَّعيم الأعظم لن يتحقّق رضوان ربك في نفسه حتى تفتدي عبيده فتُلقي بنفسك في نار جهنم! لقال:
[ ألا بعزتك وجلالك ربّي ما كنت ألقي بنفسي في نار جهنم فداءً لولدي فلذة كبدي ولكنّك أحبّ إلى نفسي من نفسي ومن ولدي ومن كافة الأنبياء والمرسَلين ومن الحور الطين والحور العين، فإذا لن يتحقق نعيمي الأعظم من جنّتك حتى ألقي بنفسي في نار جهنم فإنّي أُشهدك ربّي وأُشهدُ كل عبد خلقته لعبادتك في السماوات والأرض وكفى بالله شهيداً أنّي لن أمشي إلى نار جهنم مشياً بل سوف أنطلق إليها مسرعاً ما دام في ذلك تحقيق نعيمي الأعظم فتكون أنت ربّي راضياً في نفسك لا متحسراً ولا غضباناً، وذلك لأنّي أحببتك ربّي ومتعتي وكل أمنيتي وكل نعيمي هو أن يكون حبيبي ربّي قد رضي في نفسه ولم يعد حزيناً ولا متحسّراً ولا غضباناً، ولذلك لن يكون عبدك راضياً في نفسه أبداً حتى تكون أنت ربّي راضياً في نفسك لا متحسّراً ولا حزيناً ولا غضباناً، وذلك لأنّي أعبدُ نعيم رضوانك ربّي، فإذا لم تحقّق لعبدك ذلك فلِمَ خلقتني يا إلهي؟ فإذا لم تحقّق لعبدك النَّعيم الأعظم فقد ظلمت عبدك يا إلهي ولكنّك قلت ربّي وقولك الحق: {وَلَا يَظْلِمُ رَبُّكَ أَحَدًا} صدق الله العظيم [الكهف:49].
وذلك لأنّ عبدك لا يستطيع ولا يريد أن يستطيع أن يقتنع بجنّة النَّعيم والحور العين، فأفٍّ لجنّة النَّعيم إذا لم يتحقّق لعبدك النَّعيم الأعظم منها فلا حاجة لي بها شيئاً يا أرحم الراحمين. فكيف يكون على ضلالٍ من اتّخَذَ رضوان الله هو النَّعيم الأعظم من ملكوت الدنيا والآخرة؟ وأَعلمُ أنّ في ذلك الحكمة من خلق عبدك وكافة عبيدك ولن أقبل بغير ذلك بديلاً واتَّخذتُ ذلك إليك ربّي سبيلاً]. انتهى.
ويا قوم، أقسمُ بالله العظيم من يخلق العظام وهي رميم أنّني ما أخبرتُكم عن ذلك العبد الذي لو يخاطبه الله أن يلقي بنفسه في نار جهنّم فداءً حتى يتحقّق النَّعيم الأعظم لنطق ذلك العبد بما قاله الإمام المهديّ، وذلك لأنّي علمت من الله من قبل أنّه من الذين سوف يستخلصهم الله لنفسه، فمنهم ذلك الرجل أول من دفع الزكاة إلى المهديّ المنتظَر في كافة البشر. ومن ثم قال عنه محمد رسول الله: [ربح البيعة]. فصلّوا عليه وسلموا تسليماً، فلا تحرجوني مَنْ يكون ذلك العبد من الأنصار وحتماً ستعرفونه من بعد الفتح المبين وآل بيته المُكرمين؛ بل هو من آل بيت محمد رسول الله صلَّى الله عليه وآله وسلَّم، بل هو من ذرية الإمام الحسين بن علي بن أبي طالب فإنّه ليعلمُ أنّ الإمام المهديّ نطق بما سوف ينطق به لسانه.
ولربّما شياطين البشر يقولون: "ماله المهديّ المنتظَر يثني هذا الثناء على ذلك الرجل؟ هل لأنّه أوّل من دفع إليه الزكاة المفروضة في الكتاب؟". ومن ثم يردّ عليه الإمام المهديّ ناصر محمد اليماني وأقول: والله إنّه سوف يعلمُ إنّك لمن الكاذبين وأنّ ما ثناء ناصر محمد اليماني عليه نظراً لأنّه أوّل من قام بدفع فريضة الزكاة إلى المهديّ المنتظر بل ثنائي عليه بإذن الله بالحقّ، فما يُدريني بحقيقة عبادته لربّه الحقّ في نفسه ما لم يُفتِني بعبادته الذي يعلمُ خائنة الأعين وما تُخفي الصدور.
فأيّ خسارةٍ يا قوم خسرها الذين أعرضوا عن اتّباع الإمام المهديّ المنتظَر عبد النَّعيم الأعظم ناصر محمد اليماني؟ فأيّ خسارةٍ خسرها المُعرضون من أمّته ممّن أظهرهم الله على أمرنا في عصر الحوار من قبل الظهور؟ فأعرضوا عن تقديم البيعة والولاء والسمع والطاعة وشدّ الأزر لهذا الأمر الجّلَل العظيم وإظهاره للبشر؟ فأيّ خسارة خسروها؟ فما أعظم ندمهم.. فما أعظم ندمهم.. فما أعظم ندمهم!
ويا قوم إنّما أعظُكم بواحدةٍ، فلِكَون هذا الكلام نبأً عظيماً، فإمّا أنَّ ناصر محمد اليماني ينطق بالحقّ ويهدي إلى صراطٍ مستقيم، وإمّا أنَّ ناصر محمد اليماني مجنونٌ. فإذا كان مجنوناً فهذا يعني أنّه قد فقد عقله ولذلك لن يستطيع أن يُقيم الحُجّة عليكم بل الحجّة ستكون لأولي الألباب. فإذا كان هو وأولياؤه من أولي الألباب فحتماً سيغلبكم ناصر محمد اليماني هو ومن اتَّبعه بآيات محكمات بيّناتٍ هُنَّ أُمّ الكتاب في القرآن العظيم.
وسلامٌ على المرسَلين والحمدُ لله ربّ العالمين..
أخوكم الإمام المهديّ ناصر محمد اليماني عبد النَّعيم الأعظم.
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Assalamualaikum,
As we already know, that in Surah Al Waqiah content, there are some classification of mankind, the Division of Assabiqun , Ashabul Yamin, and Ashabus Syimal Reported. That made me interested was in the "Assabiqun" that is the Group of people. Can you explaining who they are and how we are to achieve the position of the Assabiqun. Which is explained in the Surat Al-Waqiah, they were much of those who came earlier, and a few of those who came later.
Thank You in advance.
Wassalamu'alaikum.
