The satan don't have healing abilities so he can't or anyone else but Allah to heal , the holy Quran and honey are the only 2 things Allah mentioned is his holy book that they can heal by His will, yet the satan followers can heal sometimes how ?
Simply by removing the black magic they already put in the ill person at the first place , if you find a good Muslim does that be sure that he uses Allah words from the Quran because the only healer is Him not the hand , satan or anything else
Do people who died know about the present world news? For example, if they are in hell fire they may know something about their relatives who still alive in the earth through new souls added to them in hell?
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Assalam Aleykum Varahmatulahi Vabarakatuh, thank you for improving my knowledge, and all praises to Allah.
Salam Brother, Allah taught us in the Quran that those who die and go to hell for their disbelieve and their wrongdoing they go to hell and there is interval life for those who die called (barzakh) so they do not know or feel about this world and there are many proves in the Quran also the Imam wrote many statement as well and her is one of them:
23 - 01 - 1430 AH
20 - 01 - 2009 AD
02:22 am
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To Korak: Since a long time I haven't seen you, are you of the supporters or still of the searchers for the Truth..
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this..
My honorable brother, not all the disbelievers enter hellfire after their death directly, and not all the dutiful enter the Garden after their death directly, and ponder our response with the Truth to Nasim whom he says that “we turned back on our heels” and you will find the answer for your question, Allah is willing:
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Imam Nasser Mohammad Al-Yemeni
22 - 01 - 1430 AH
19 - 01 - 2009 AD
11:12 am
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In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace upon the seal of the prophets and messengers and his righteous the purified families, and the followers to the Truth till the day of judgement, after this..
O Nasim are you of a clear Arab (speaking) tongue? Do not alter Allah’s words from its places, surely I am a trustworthy adviser to you. You say a statement other than what Allah said in His decisive Book in His word the Most High: {Neither are the living and the dead alike. Surely Allah makes whom He pleases hear, and you can not make to hear who are in the graves.(22)}Truthful Allah the Great [Fater] 35:22
{وَمَا يَسْتَوِي الْأَحْيَاءُ وَلا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} صدق الله العظيم [فاطر:22].
And you say —O Nasim— that this evidence is obvious as the sun that the dead of the disbelievers being chastised in their graves but the people do not hear their chastisement. But I will bring to you the Truth and better —explanation to the Truth— than you. Confirming with the word of Allah the Most High: {And they cannot bring you a question, but We have brought you the truth and the best explanation.}Truthful Allah the Great [Al-Furqan] 25:33
{وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بالحقّ وَأَحْسَنَ تَفْسِيرًا} صدق الله العظيم [الفرقان:33].
And Allah the Most High said: {And the blind and the seeing are not alike,(19) Nor the darkness and the light,(20) Nor the shade and the heat.(21) Neither are the living and the dead alike. Surely Allah makes whom He pleases hear, and you can not make to hear who are in the graves.(22)}Truthful Allah the Great [Fater] 35:19-22
{وَمَا يَسْتَوِي الْأَعْمَى وَالْبَصِيرُ (19) وَلا الظُّلُمَاتُ وَلا النُّورُ (20) وَلا الظِّلُّ وَلا الْحَرُورُ (21) وَمَا يَسْتَوِي الْأَحْيَاءُ وَلا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ(22)} صدق الله العظيم [فاطر]
Despite that I see that this verse does not need for explanation due to its clarity that Allah is talking about the hearing of the hearts to the True guidance, and for that Allah the Most High said: {Surely Allah makes whom He pleases hear, and you can not make to hear who are in the graves.(22)}Truthful Allah the Great. And the meaning of His word: {Surely Allah makes whom He pleases to hear,} which means He makes the hearts to hear the Truth —logic of the Truth from their Lord— (the hearts) that are not deaf, dumb and blind, so it respond to the True caller (for the Truth).
{إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} صدق الله العظيم.
{إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ}
And the meaning of His word: {.. and you can not make to hear who are in the graves.} that is to say: the deaf, dumb, blind and dead hearts that do not hear the Truth, so (Allah) gave an example in them as like if you were calling the (dead) companions of the graves, do you see them hear the sound of your call? And Allah did not say that you are not hearing who are in the graves, in fact Allah the Most High said: {.. and you can not make to hear who are in the graves.} so look at (Damma) the vowel-symbol over M (below).
{بِمُسْمِعٍ}
O man, which means making them hear the sound of your call, therefore He is talking about the caller who calls to the Truth and not about voices of the (dead) people of the graves, and I do not think that the interpreters erred in explaining this verse, surely would never err in understanding it each (one of) clear Arab (speaking) tongue due to the clarity of what is in it that He is speaking about the caller with the voice of the Truth that do not hear his call the people whose hearts are deaf, dumb, and blind whom Allah did not make their hearts to hear the call of the Truth so He guides them to it, and for that Allah the Most High said: {..Surely Allah makes whom He pleases hear, and you can not make to hear who are in the graves.(22)}Truthful Allah the Great [Fater] 35:22
{وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ}
{إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} صدق الله العظيم [فاطر:22].
And it is as like as His word the Most High: {Surely you can not guide whom you love, but Allah guides whom He pleases;..}Truthful Allah the Great [Al-Qasas] 28:56, surely as well as the word of Allah the Most High: {..Indeed Allah makes whom He pleases hear, and you can not make to hear who are in the graves.(22)}Truthful Allah the Great [Fater] 35:22
{إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَن يَشَاء} صدق الله العظيم [القصص:56]
{إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} صدق الله العظيم.
And strange you are, how that you come to us with the True proofs on the explanatory-statement of Nasser Mohammad Al-Yemeni then you deny it! So you say that the chastisement is on the soul without the body and gave an example to us on that in the sleeping (individual) who he sees that he was chastised as if it was a real chastisement surely it never lessened from the pain a thing, and this ratifies to the True explanatory-statement of Nasser Mohammad Al-Yemeni that the chastisement is on the soul without the body in hell fire. Confirming with the word of Allah the Most High: {(As for) those whom the angels cause to die while they are unjust to themselves, (the angels) will say: What were you doing? They will say: We were weak in the earth. (They will) say: Was not Allah’s earth spacious, so that you could have migrated therein? So these it is whose refuge is hell — and it is an evil resort.}Truthful Allah the Great [Al-Nesã`a] 4:97
{إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنْفُسِهِمْ قَالُوا فِيمَ كُنْتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا فَأُولَئِكَ مَأْوَاهُمْ جَهَنَّمُ وَسَاءَتْ مَصِيراً} صدق الله العظيم [النساء:97].
And the questioning from the angels is for the soul at the time of death and not in the grave, but we do not hear the angels nor do we see them, thus the soul of the human being we do not see it nor hear its reply on the questioning; O Nasim. Confirming with the word of Allah the Most High: {See you what you sow?(63) Is it you that cause it to grow, or are We the Causer of growth?(64) If We pleased, We would make it chaff, then would you lament;(65) Surely we are burdened with debt;(66) In fact, we are deprived.(67) See you the water which you drink?(68) Do you bring it down from the clouds, or are We the Bringer?(69) If We pleased, We could make it saltish; why give you not thanks?(70) See you the fire which you kindle?(71) Is it you that produce the trees for it, or are We the Producer?(72) We have made it a reminder and an advantage for the wayfarers of the desert.(73) So glorify the name of your Lord, the Incomparably Great.(74) But nay, I swear by revelation of portions (of the Quran)!(75) And it is a great oath indeed, if you knew.(76) Surely it is a bounteous Quran,(77) In a book that is protected,(78) Which none touches save the purified ones.(79) A revelation from the Lord of the worlds.(80) Is it this announcement that you disdain?(81) And make your denial your means of subsistence.(82) Why is it not then that when it comes up to the throat,(83) And you at that time look on;(84) And We are nearer to it than you, but you see not;(85) So then, if you are not held under authority; (86) Return it if you are truthful.(87) Then if he is one of those drawn near (to Allah),(88) Then happiness and bounty and a Garden of bliss.(89) And if he is one of those on the right side,(90) Then peace to you from those on the right side.(91) And if he is one of the rejectors, the erring ones,(92) He has an entertainment of boiling water,(93) And burning in hell.(94) Surely this is a certain truth.(95) So glorify the name of your Lord, the Incomparably Great.(96)}Truthful Allah the Great [Al-Waqi’ah] 56:75-96
{فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ (75) وَإِنَّهُ لَقَسَمٌ لَوْ تَعْلَمُونَ عَظِيمٌ (76) إِنَّهُ لَقُرْآنٌ كَرِيمٌ (77) فِي كِتَابٍ مَّكْنُونٍ (78) لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ (79) تَنزِيلٌ مِّن ربّ العالمين (80) أَفَبِهَذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ (81) وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ (82) فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ (83) وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ (84) وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَكِن لَّا تُبْصِرُونَ (85) فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ (86) تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ (87) فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ (89) وَأَمَّا إِن كَانَ مِنَ أَصْحَابِ الْيَمِينِ (90) فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ (91) وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ (92) فَنُزُلٌ مِّنْ حَمِيمٍ (93) وَتَصْلِيَةُ جَحِيمٍ (94) إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم [الواقعة].
And in these verses manifest to whom desire the Truth that the chastisement is on the soul without the body after its departure, so its residing would be in hell fire or in the blissful gardens, so ponder over the Truth if you wanted the Truth: {Why is it not then that when it comes up to the throat,(83) And you at that time look on;(84) And We are nearer to it than you, but you see not;(85) So then, if you are not held under authority; (86) Return it if you are truthful.(87) Then if he is one of those drawn near (to Allah),(88) Then happiness and bounty and a Garden of bliss.(89) And if he is one of those on the right side,(90) Then peace to you from those on the right side.(91) And if he is one of the rejectors, the erring ones,(92) He has an entertainment of boiling water,(93) And burning in hell.(94) Surely this is a certain truth.(95) So glorify the name of your Lord, the Incomparably Great.(96)}Truthful Allah the Great [Al-Waqi’ah] 56:83-96
{فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ (83) وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ (84) وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَكِن لَّا تُبْصِرُونَ (85) فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ (86) تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ (87) فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ (89) وَأَمَّا إِن كَانَ مِنَ أَصْحَابِ الْيَمِينِ (90) فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ (91) وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ (92) فَنُزُلٌ مِّنْ حَمِيمٍ (93) وَتَصْلِيَةُ جَحِيمٍ (94) إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم [الواقعة].
Except that the people of the right side do not enter as soon as of their death surely they sleep the sleep of the bride, so their souls remain at the Originator of it till the day of their resurrection. For that Allah the Most High said: {And if he is one of those on the right side,(90) Then peace to you from those on the right side.(91)}Truthful Allah the Great [Al-Waqi’ah] 56:90-91
{وَأَمَّا إِن كَانَ مِنَ أَصْحَابِ الْيَمِينِ (90) فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ (91)} صدق الله العظيم [الواقعة].
But the who are brought near Allah make them enter the blissful gardens as soon as of their death. Confirming with the word of Allah the Most High: {hen if he is one of those drawn near (to Allah),(88) Then happiness and bounty and a Garden of bliss.(89) }Truthful Allah the Great [Al-Waqi’ah] 56:88-89
{فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ(89)} صدق الله العظيم [الواقعة].
As for the rejectors: {And if he is one of the rejectors, the erring ones,(92) He has an entertainment of boiling water,(93) And burning in hell.(94) Surely this is a certain truth.(95) So glorify the name of your Lord, the Incomparably Great.(96)}Truthful Allah the Great [Al-Waqi’ah] 56:92-96
{وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ (92) فَنُزُلٌ مِّنْ حَمِيمٍ (93) وَتَصْلِيَةُ جَحِيمٍ (94) إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم [الواقعة].
And since the chastisement is on the soul; Allah is challenging returning of the soul to the body after it reaches the throat for exiting to the bliss or to hell confirming to the Truth: {So then, if you are not held under authority; (86) Return it if you are truthful.(87) Then if he is one of those drawn near (to Allah),(88) Then happiness and bounty and a Garden of bliss.(89) And if he is one of those on the right side,(90) Then peace to you from those on the right side.(91) And if he is one of the rejectors, the erring ones,(92) He has an entertainment of boiling water,(93) And burning in hell.(94) Surely this is a certain truth.(95) So glorify the name of your Lord, the Incomparably Great.(96)}Truthful Allah the Great. O Nasim remember the word of Allah the Most High: {Surely this is a certain truth.(95) So glorify the name of your Lord, the Incomparably Great.(96)}Truthful Allah the Great.
{فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ (86) تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ (87) فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ (89) وَأَمَّا إِن كَانَ مِنَ أَصْحَابِ الْيَمِينِ (90) فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ (91) وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ (92) فَنُزُلٌ مِّنْ حَمِيمٍ (93) وَتَصْلِيَةُ جَحِيمٍ (94) إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم،
{إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم.
Therefore the questioning is on the soul at death. And Allah the Most High said: {(As for) those whom the angels cause to die while they are unjust to themselves, (the angels) will say: What were you doing? They will say: We were weak in the earth. (They will) say: Was not Allah’s earth spacious, so that you could have migrated therein? So these it is whose refuge is hell — and it is an evil resort.}Truthful Allah the Great [Al-Nesã`a] 4:97
{إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنْفُسِهِمْ قَالُوا فِيمَ كُنْتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا فَأُولَئِكَ مَأْوَاهُمْ جَهَنَّمُ وَسَاءَتْ مَصِيراً} صدق الله العظيم [النساء:97].
Therefore the question on the soul at death while you are beside who is dying but you do not hear nor see the angels and their voices, thus you do not see the soul of the human being and the reply of it’s answer, so if he was of the companions of hell surely the angels chastise his soul without the body despite that his soul is still in his body, but they do not chastise the body, in fact they smite his soul in the body in order to exit to the world of hell. In confirming with the word of Allah the Most High: {..And if you could see when the wrongdoers are in the agonies of death and the angels stretch forth their hands, (saying): Yield up your souls. This day you are awarded a chastisement of disgrace because you spoke against Allah other than truth, and (because) you scorned His messages.}Truthful Allah the Great [Al-Anaam] 6:93
{وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلآئِكَةُ بَاسِطُواْ أَيْدِيهِمْ أَخْرِجُواْ أَنفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللّهِ غَيْرَ الحقّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ} صدق الله العظيم [الأنعام:93].
And the guilty-criminal knows that it is a day of hardship after smiting him for his soul to come out, and they definitely will take him to hell fire, then he screams and say Oh, woe is me! To where are you taking me? And he screams and screams but we do not hear the screams of his soul, so they take his soul to hell fire until they crash into it they throw him in his seat in hell fire.
As for the righteous soul surely they just gave him the glad tidings with the heavenly-garden and he say: Bring me forward, bring me forward. which is to the angels who are carrying his soul to the gardens of bliss, but you claim that he is saying that to carriers of the body to the grave. O man surely he does not say bring me forward and what does he want of the hole in the ground it is not but to cover the dead-body? And the judgement between us is the decisive grand Quran that the human being speaks to the angels whom they cause him to die and the do not remiss with his soul so they take him to hell or to the bliss. Confirming with the word of Allah the Most High: {And He is the Supreme above His servants, and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not remiss.}Truthful Allah the Great [Al-Anaam] 6:61
{وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّى إِذَا جَاءَ أَحَدَكُمْ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ} صدق الله العظيم [الأنعام:61].
In the meaning of that the questioning is on the soul but we do not hear the angels nor do we see then thus we do not hear the soul of the human being nor his speech. In confirming with the word of Allah the Most High: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. Nay! Surely Allah knows what you did.(28) So enter the gates of hell, to abide therein. Evil indeed is the dwelling- place of the proud.(29) And it is said to those who guard against evil: What has your Lord revealed? They say, Good. For those who do good in this world is good. And certainly the abode of the Hereafter is better. And excellent indeed is the abode of those who keep their duty,(30) Gardens of (Eden) which they enter, wherein flow rivers: they have therein what they please. Thus does Allah reward those who keep their duty,(31)}Truthful Allah the Great [Al-Nahl] 16:28-31
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ (28) فَادْخُلُواْ أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ (29) وَقِيلَ لِلَّذِينَ اتَّقَوْاْ مَاذَا أَنزَلَ رَبُّكُمْ قَالُواْ خَيْراً لِّلَّذِينَ أَحْسَنُواْ فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ (30) جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ كَذَلِكَ يَجْزِي اللّهُ الْمُتَّقِينَ (31)} صدق الله العظيم [النحل].
Look at the question of the people of the right side whom Allah promised them with the garden of (Eden) and they do not enter it except in the hereafter on the day of judgement and this is the questioning to them from the angels. And Allah the Most High said: {And it is said to those who guard against evil: What has your Lord revealed? They say, Good. For those who do good in this world is good. And certainly the abode of the Hereafter is better. And excellent indeed is the abode of those who keep their duty,(30) Gardens of (Eden) which they enter, wherein flow rivers: they have therein what they please. Thus does Allah reward those who keep their duty,(31)}Truthful Allah the Great, then they sleep the sleeping of the bride from their Lord till the day of resurrection.
{وَقِيلَ لِلَّذِينَ اتَّقَوْاْ مَاذَا أَنزَلَ رَبُّكُمْ قَالُواْ خَيْراً لِّلَّذِينَ أَحْسَنُواْ فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ (30) جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ كَذَلِكَ يَجْزِي اللّهُ الْمُتَّقِينَ (31)} صدق الله العظيم
Then look at those who were brought near by the Lord of the worlds whom Allah prohibited His angels from questioning them, let us continue with the verses; and Allah the Most High said: {Whom the angels cause to die in purity, saying: Peace be to you! enter the Garden for what you did.(32) Do they wait not but that the angels should come to them or that your Lord’s command should come to pass. Thus did those before them. And Allah wronged them not, but they wronged themselves.(33) So the evil of what they did afflicted them, and that which they mocked encompassed them.(34)}Truthful Allah the Great [Al-Nahl] 16:32-34
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلآئِكَةُ طَيِّبِينَ يَقُولُونَ سَلامٌ عَلَيْكُمُ ادْخُلُواْ الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ (32) هَلْ يَنظُرُونَ إِلاَّ أَن تَأْتِيَهُمُ الْمَلائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ كَذَلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ وَمَا ظَلَمَهُمُ اللّهُ وَلـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ (33) فَأَصَابَهُمْ سَيِّئَاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِ يَسْتَهْزِئُونَ (34)} صدق الله العظيم [النحل].
So look at the questioning of the three sorts means the kinds, you would find a group entered hell-fire and they are the ones whom Allah upheld the argument against them, and a group had been questioned but delayed the entering of them to the garden till the day of judgement on the day when the Hour rises, and they are the one whom they say O our Allah raise the Hour that’s in order they enter the gardens of Eden which Allah promised them with it in the hereafter. And a group was not questioned those are the one who were brought near whom Allah forbidden His angels to question them or bring them to count because their Lord did not bring them to count, in fact they did what Allah made it obligatory upon them then they did more of the good deeds and competed over it to get closer to Allah until their Lord loved them and brought them nearer, and forbade questioning them and bringing them to count, and made them to enter the garden of bliss as soon as they died. So ponder over the three sorts in these following verses: {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. Nay! Surely Allah knows what you did.(28) So enter the gates of hell, to abide therein. Evil indeed is the dwelling- place of the proud.(29) And it is said to those who guard against evil: What has your Lord revealed? They say, Good. For those who do good in this world is good. And certainly the abode of the Hereafter is better. And excellent indeed is the abode of those who keep their duty,(30) Gardens of (Eden) which they enter, wherein flow rivers: they have therein what they please. Thus does Allah reward those who keep their duty,(31) Whom the angels cause to die in purity, saying: Peace be to you! enter the Garden for what you did.(32)}Truthful Allah the Great [Al-Nahl] 16:28-32
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ (28) فَادْخُلُواْ أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ (29) وَقِيلَ لِلَّذِينَ اتَّقَوْاْ مَاذَا أَنزَلَ رَبُّكُمْ قَالُواْ خَيْراً لِّلَّذِينَ أَحْسَنُواْ فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ (30) جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ كَذَلِكَ يَجْزِي اللّهُ الْمُتَّقِينَ (31) الَّذِينَ تَتَوَفَّاهُمُ الْمَلآئِكَةُ طَيِّبِينَ يَقُولُونَ سَلامٌ عَلَيْكُمُ ادْخُلُواْ الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ (32)} صدق الله العظيم.
As for the disbelievers whom Allah held against them the argument then made them enter hell-fire as soon as they died had came the mention of them in the verses (28) and (29): {Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. Nay! Surely Allah knows what you did.(28) So enter the gates of hell, to abide therein. Evil indeed is the dwelling- place of the proud.(29)}Truthful Allah the Great
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ (28) فَادْخُلُواْ أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ (29)} صدق الله العظيم.
As for the companions of the right side whom Allah promised them with the gardens of Eden where the doors are open for them, the mention of them had came in the verse (31) in the word of Allah the Most High: {And it is said to those who guard against evil: What has your Lord revealed? They say, Good. For those who do good in this world is good. And certainly the abode of the Hereafter is better. And excellent indeed is the abode of those who keep their duty,(30) Gardens of (Eden) which they enter, wherein flow rivers: they have therein what they please. Thus does Allah reward those who keep their duty,(31)}Truthful Allah the Great [Al-Nahl] 16:30-31
And as for the drawn near; surely Allah forbade His angels even touching them, in fact He ordered them to say to them enter the garden for what you did, and they are in the verses (32) in the word of Allah the Most High: {Whom the angels cause to die in purity, saying: Peace be to you! enter the Garden for what you did.(32)}Truthful Allah the Great [Al-Nahl] 16:32
{الَّذِينَ تَتَوَفَّاهُمُ الْمَلآئِكَةُ طَيِّبِينَ يَقُولُونَ سَلامٌ عَلَيْكُمُ ادْخُلُواْ الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ} صدق الله العظيم [النحل].
O Nasim keep your duty to Allah and do not forge lies against us unjustly, so who is the one who say that Nasser Mohammad Al-Yemeni denies the True narrations of the sunna? In fact I ratify it and I bring the ratification of it from the decisive grand Quran, I only deny the narrations of satan who is the disobedient enemy to the All Merciful and an enemy to the believers, but O Nasim, you are holding firmly with it and you argue with it (against) the decisive verses in the grand Quran, and you think that you are holding firmly with Allah’s Book and the sunna of His messenger while you are not upon Allah’s book and the sunna of His messenger in this issue in fact you are holding firmly with narrations of the outcast satan, and were it not for this wicked plotting by satan and his loyal-friends of the human satans that the chastisement is the hole of the dead-body then the people would have entered in Islam wholly, but what came between them and entering Islam is the doctrine of the believers in the interval chastisement of the interval-life (Barzakh) that it is in the (grave) hole of the dead-body, but they did not find a thing of that on the actual reality, that’s because fire is tangible; sensed and felt O Nasim, if it has appeared the people would have seen it. Confirming with the word of Allah the Most High: {And hell is made manifest to him who sees.}Truthful Allah the Great [Al-Nazi’at] 79:36
{وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَى} صدق الله العظيم [النازعات: 36].
But you made hell a thing that is unseen and you told the people that hell is in the graves, but they did not find a thing from the doctrine of falsehood in the graves, and it has no ratification on the actual reality because it is false and Allah did not send authority in it, and it is not the fire which Allah promised the disbelievers with it in the earth nor the garden of abode which Allah promised the righteous with it in the earth, in fact in the heaven altogether. In confirming with the word of Allah the Most High: {And in the heavens is your sustenance and that which you are promised.(22) So by the Lord of the heavens and the earth! it is surely the truth, just as you speak.(23)}Truthful Allah the Great [Al-Dharyat] 51:22-23
{وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ (22) فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِثْلَ مَا أَنَّكُمْ تَنْطِقُونَ (23)} صدق الله العظيم [الذاريات].
And here they are the disbelievers found hell fire in the heaven so when it sees them from a far-off place, they will hear its raging and roaring, and it is from Allah’s signs in the farthest horizons and it will pass beside the earth and for that Allah the Most High said: {So by the Lord of the heavens and the earth! it is surely the truth, just as you speak.}Truthful Allah the Great. Because these signs Allah will make the disbeliever see it in the farthest horizons with the knowledge of science and logic and for that Allah the Most High said: {So by the Lord of the heavens and the earth! it is surely the truth, just as you speak.}Truthful Allah the Great. And that is ratification to the scientific logic of the disbelievers and not logic of their disbelief, for example the scientist of disbelief found that the universe was a one planet and they call it the neutron star so it exploded so the heavens and the earth teared apart and this science of theirs came as confirmation to the word of Allah the Most High: {Do not those who disbelieve see that the heavens and the earth were closed up, so We rent them (apart)..}Truthful Allah the Great [Al-Anbya] 21:30
{فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِثْلَ مَا أَنَّكُمْ تَنْطِقُونَ} صدق الله العظيم.
{أَوَ لَمْ يَرَى الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا} صدق الله العظيم [الأنبياء:30].
Therefore the Quran does not ratify their disbelief logic, in fact the scientific logic of the disbelievers in His word the Most High: {So by the Lord of the heavens and the earth! it is surely the truth, just as you speak.}Truthful Allah the Great
{فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِثْلَ مَا أَنَّكُمْ تَنْطِقُونَ} صدق الله العظيم
For that (Allah) argues with them with their scientific logic that came ratifying to the logic of the grand Quran in this issue and say to them will they not then believe. And Allah the Most High said: {Do not those who disbelieve see that the heavens and the earth were closed up, so We rent them (apart). And We made from water everything living. Will they not then believe?}Truthful Allah the Great [Al-Anbya] 21:30
{أَوَ لَمْ يَرَى الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ أَفَلا يُؤْمِنُونَ} صدق الله العظيم [الأنبياء:30].
Indeed hell-fire is in the heaven by the utmost top of the earth in the down-under space, and all the cosmic space in respect to the earth is the top (most), and come along so we find-out; do the souls rush headlong from the earth to hell fire in the space? And Allah the Most High said: {This is a reminder. And surely there is an excellent resort for the dutiful;(49) Gardens of Eden — the doors are opened for them.(50) Reclining therein, calling therein for many fruits and drink.(51) And with them are those modest in gaze, equals in age.(52) This is what you are promised for the day of Reckoning.(53) Surely this is Our sustenance; it will never come to an end;(54) This (is for the good)! And surely there is an evil resort for the inordinate;(55) Hell. They will enter it. So evil is the resting-place.(56) This — so let them taste it, boiling and intensely cold (drink),(57) And other similar (punishment), of various sorts.(58) This is a crowd of people rushing headlong with you — no welcome for them! Surely they will burn in fire.(59) They say: Nay! you — no welcome to you! You prepared it for us, so evil is the resting-place.(60) They say: Our Lord, whoever prepared it for us, give him more, a double, punishment in the Fire.(61) And they say: What is the matter with us? — we see not men whom we used to count among the vicious.(62) Did we (only) take them in scorn, or do our eyes miss them?(63) That surely is the truth — the contending one with another of the inmates of the Fire.(64) Say: I am only a warner; and there is no God but Allah, the One, the Subduer (of all);(65) The Lord of the heavens and the earth and what is between them, the Mighty, the Forgiving.(66) Say: It is a message of a great-importance,(67) From which you turn away.(68) I have no knowledge of the exalted chiefs when they contend.(69)}Truthful Allah the Great [S] 38:49-69
{هَـٰذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ ﴿٤٩﴾جَنَّاتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ الْأَبْوَابُ ﴿٥٠﴾مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ ﴿٥١﴾ وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ ﴿٥٢﴾هَـٰذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ ﴿٥٣﴾إِنَّ هَـٰذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ ﴿٥٤﴾هَـٰذَا وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ ﴿٥٥﴾جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ ﴿٥٦﴾هَـٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ﴿٥٧﴾وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ ﴿٥٨﴾هَـٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُو النَّارِ ﴿٥٩﴾قَالُوا بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ ﴿٦٠﴾قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَـٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ ﴿٦١﴾وَقَالُوا مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُم مِّنَ الْأَشْرَارِ ﴿٦٢﴾أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ ﴿٦٣﴾إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ ﴿٦٤﴾قُلْ إِنَّمَا أَنَا مُنذِرٌ وَمَا مِنْ إِلَـٰهٍ إِلَّا اللَّـهُ الْوَاحِدُ الْقَهَّارُ ﴿٦٥﴾رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ ﴿٦٦﴾قُلْ هُوَ نَبَأٌ عَظِيمٌ ﴿٦٧﴾أَنتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾} صدق الله العظيم [ص].
In these verses where the All Merciful spoke about the garden of the dutiful from the people of the right side and whom do not enter it except on the day of reckoning. Confirming with the word of Allah the Most High: {This is a reminder. And surely there is an excellent resort for the dutiful;(49) Gardens of Eden — the doors are opened for them.(50) Reclining therein, calling therein for many fruits and drink.(51) And with them are those modest in gaze, equals in age.(52) This is what you are promised for the day of Reckoning.(53) Surely this is Our sustenance; it will never come to an end;(54)}Truthful Allah the Great [S]
{هَذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ (49) جَنَّاتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ الأَبْوَابُ (50) مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ (51) وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ (52) هَذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ (53) إِنَّ هَذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ(54)} صدق الله العظيم.
Then (Allah) spoke about the chastisement of the fire for the disbelievers at the day of reckoning and Allah the Most High said: {This (is for the good)! And surely there is an evil resort for the inordinate;(55) Hell. They will enter it. So evil is the resting-place.(56) This — so let them taste it, boiling and intensely cold (drink),(57) }Truthful Allah the Great [S]
{هَـٰذَا ۚ وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ ﴿٥٥﴾جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ ﴿٥٦﴾هَـٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ﴿٥٧﴾} صدق الله العظيم [ص].
Then the context of the verses shifted to the description of another chastisement and it is the interval-life (Barzakh) chastisement, O Nasim. And Allah the Most High said: {And other similar (punishment), of various sorts.(58) This is a crowd of people rushing headlong with you— no welcome for them! Surely they will burn in fire.(59) They say: Nay! you — no welcome to you! You prepared it for us, so evil is the resting-place.(60) They say: Our Lord, whoever prepared it for us, give him more, a double, punishment in the Fire.(61)}Truthful Allah the Great [S}
{وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ ﴿٥٨﴾ هَـٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُو النَّارِ ﴿٥٩﴾ قَالُوا بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ ﴿٦٠﴾ قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَـٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ ﴿٦١﴾} صدق الله العظيم [ص].
Come in order we explain to you the dialogue of the upper assembly from the companions of hell. And Allah the Most High said: {This is a crowd of people rushing headlong with you..}, the guards of hell said that to the disbelievers in hell fire whom Allah annihilated them previously and they were disbelievers, so the told them with the arrival of a new crowd of the deniers to the messengers of their Lord. And the guards of hell said to those in the fire from before: {This is a crowd of people rushing headlong with you..}. Then the former disbelievers replied and said: {..no welcome for them! Surely they will burn in fire.}, then the new perished ones replied to them and said: {They say: Nay! you — no welcome to you! You prepared it for us, so evil is the resting-place.(60)}. That’s because the followed them and they said: This is what we found our forefathers on it and we are following upon their footsteps and for that they said: {They say: Nay! you — no welcome to you! You prepared it for us, so evil is the resting-place.(60)}. Then all the nations cursed the former nation that mislead them from the equitable path and they said: {Our Lord, whoever prepared it for us, give him more, a double, punishment in the Fire.(61)}, than they turned their heads around to see men were from their people who followed the messenger so they considered them of the vicious ones, and they killed them but they did not find them in hell fire and that’s because they are in the bliss of the garden alive at their Lord being sustained, so for that they did not find them with the disbelievers in hell fire so the said: { And they say: What is the matter with us? — we see not men whom we used to count among the vicious.(62) Did we (only) take them in scorn, or do our eyes miss them?(63)}
{هَذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ}
{لا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُوا النَّارِ}
{قَالُوا بَلْ أَنتُمْ لا مَرْحَبًا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَافَبِئْسَ الْقَرَارُ}
{رَبَّنَا مَن قَدَّمَ لَنَا هَذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ}
{وَقَالُوا مَا لَنَا لا نَرَى رِجَالا كُنَّا نَعُدُّهُم مِّنَ الأَشْرَارِ أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الأَبْصَارُ}.
Then look at the word of Allah the Most High: {That surely is the truth — the contending one with another of the inmates of the Fire.(64) Say: I am only a warner; and there is no God but Allah, the One, the Subduer (of all);(65) The Lord of the heavens and the earth and what is between them, the Mighty, the Forgiving.(66) Say: It is a message of a great-importance,(67) From which you turn away.(68) I have no knowledge of the exalted chiefs when they contend.(69)} Truthful Allah the Great, look O Nasim to His word the Most High: {That surely is the truth — the contending one with another of the inmates of the Fire.(64) Say: I am only a warner; and there is no God but Allah, the One, the Subduer (of all);(65) The Lord of the heavens and the earth and what is between them, the Mighty, the Forgiving.(66) Say: It is a message of a great-importance,(67) From which you turn away.(68) I have no knowledge of the exalted chiefs when they contend.(69)}Truthful Allah the Great, then manifests to you that the hell-fire in the cosmic space and not the chastisement of the interval-life (Barzakh) in this earth. And for that Allah the Most High said: {Say: It is a message of a great-importance,(67) From which you turn away.(68) I have no knowledge of the exalted chiefs when they contend.(69)}Truthful Allah the Great
{إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ ﴿٦٤﴾قُلْ إِنَّمَا أَنَا مُنذِرٌ وَمَا مِنْ إِلَـٰهٍ إِلَّا اللَّـهُ الْوَاحِدُ الْقَهَّارُ ﴿٦٥﴾رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ ﴿٦٦﴾قُلْ هُوَ نَبَأٌ عَظِيمٌ ﴿٦٧﴾أَنتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾}
{قُلْ هُوَ نَبَأٌ عَظِيمٌ ﴿٦٧﴾أَنتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾} صدق الله العظيم [ص].
I swear by the Owner of the Kingdom that I do not utter to you except with the True explanatory-statement and not with conjecture that does not avail a thing against the Truth, and I swear by Allah the Most High, the Great, O Nasim you will never can bridle me with knowledge is more guiding than my knowledge and more true in word, that’s because I bring to you the explanatory-statement from the Quran itself from the decisive clear verses, and I see searching for the Truth, so if you believe the True Imam Mahdi from your Lord you will certainly achieve a great success! And you would have a mighty significance and they Imam Mahdi increases you light to your light so Allah completed your light with sending the True Imam Mahdi from your Lord so you would be of whom they call the people to the Truth so you bridle them with Truth completely, because the Imam Mahdi armed you with the cutting-edge knowledge to the tongues of the doubters, my honorable brother Nasim, it is not a shame that you made a mistake, but the shame to continue on the error, and I think lots of good in you, and the best among you in the ignorance period (before Islam) are the best in Islam, if they understood the Truth. I ask you by Allah the Most High, the Great to not let pride to carry you off to sin if manifested to you that Nasser Mohammad Al-Yemeni speaks with the Truth and guides to a straight path.
O my honorable brother Nasim, what is the matter with you arguing with me as if I am of the Quranies who do not believe except in the Quran and they left behind their backs the sunna of Allah’s messenger, and most of the narratives are forged in the sunna but less polytheism than the Shiites, but they fell in the seduction of the intercession and they wait of Mohammad messenger of Allah to intercede for them at their Lord so they entered in the circle of association with the Lord of the worlds.
And the most polytheism then the Sunnis are the Shiites whom they call the Imams of the family of the House besides Allah; O Ali, O Hosain, and O Fatima Al-Zahra, I seek refuge in Allah that I be of the Shiites whom they hold firmly with narratives of Imams on the family of the House alone and in it the Truth and the forged, and they left behind their backs Allah’s Book and they search about the book of Fatima Al-Zahra; indeed her Book is the Book of her father the grand Quran, and I seek refuge in Allah that I be of any group of whom they split their religion into sects and each party rejoice with what they have.
In fact I the Imam Mahdi the arbiter with justice and possessor of the decisive word and it is not a jock, and Allah’s curse on me if I was of the liars and not the True Awaited Mahdi with a great curse the number of seconds as the length of time and month from its beginning till the last day when people rise for the Lord of the worlds that if I am not the True Imam Mahdi from Lord of the worlds. And Allah sent me to defend the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- so I purify the forged narrations a (thorough) purifying. Holding firmly with Allah’s Book and the True sunna of His messenger — I and those who follow me. And I call to Allah upon certain knowledge from my Lord — I and those who follow me, indeed that my certain knowledge is the same certain knowledge of my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- holding firmly with Allah’s Book and the True sunna of His messenger, so I do not believe in some of the Book nor disbelieve in some and what then is the reward of whom disbelieve in the True sunna of Mohammad messenger of Allah except the disgrace in the life of this world and the day of resurrection, and the witnesses will say: These are they who lied against their Lord, those had split between Allah and His messenger and made the word of Allah’s messenger other than the word of Allah in the decisive grand Quran and their punishment is hell — and it is an evil resort.
O community scholars of the nation, just came decree of the Imam Mahdi that is made absolute in the written Book and you are now in the era of dialogue before the appearing, and I call you to Allah’s Book and the True sunna of His messenger, I am disbelieving in all of your doctrines which divided you into sects and parties and each party rejoice with what they have, and if you refused to follow Allah’s Book and the True sunna of His messenger surely Allah will perish your enemy and chastise you with an exemplary chastisement, so you would say and the people altogether: {Our Lord, remove from us the chastisement — surely we are believers.}[Al-Dukhan] 44:12 … {We shall remove the chastisement a little, (but) you will surely return (to evil).(15) On the day when We seize (them) with the most violent seizing; surely We shall exact retribution.(16)}Truthful Allah the Great [Al-Dukhan] 44:15-16
{رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ﴿١٢﴾} [الدخان].
{إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا إِنَّكُمْ عَائِدُونَ﴿١٥﴾ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ ﴿١٦﴾} [الدخان].
Indeed the most violent seizing is the Hour it does not rise except on the criminals whom when the way of the Truth manifested to them they do not take it for a way, and if they see the way of of error, they take it for a way, those are cursed, wherever they are found they will be seized and slain, the way of Allah concerning the guilty-criminals ; and you will not find a change in the way of Allah. So follow me I guide you an equitable way or bring me a statement that is better than my explanation and better interpretation, so if you turned away I surely put my trust in Allah, most excellent the Patron and most excellent the Guardian!
O Nasim, follow me if made clear to you that Nasser Mohammad Al-Yemeni is truly Allah’s sent khalifa from Lord of the worlds, Allah made in his name the telling of him and the banner of his mission, a magnified wisdom (Nasser Mohammad) the supporter of Mohammad; get it those of understanding, and I hope from Allah that Nasim is from them, O our Allah make him of them in You see him searching about the Truth and he does not want except the Truth for a way, surely You are All Knowing of him and he has a Lord Forgiving, Merciful, and make for him a station of honor among the honorable supporters the foremost the elite of humans and the best of creatures whom believed in the True explanatory-statement for the grand Quran and they did not see Allah And neither His messenger nor the Awaited Mahdi, and they were certain in the True explanatory-statement for the Reminder in the era of dialogue before appearing of the Awaited Mahdi openly to the humans, surely they are not equal them and who believed after Allah makes him appear in a night on all the humans while they are abased.
Peace be upon the messengers, and praise be to Allah Lord of the worlds, peace be upon us and upon all the righteous servants of Allah in the former ones and in the latter ones, and in the upper assembly till the day of judgement..
O the honorable son of Omar, make this statement the last of the statements of the Awaited Mahdi for the visitors of the site although it is not the last of the statements but in order to be a good opening to the new visitors for they may keep guard.
Thus I order all the supporters in publishing this statement in many of the Islamic sites and the international ones for they may submit (become Muslims) so they would know that it is the Truth from their Lord and the doctrine of chastisement in the (grave) hole of the dead-body Allah did not send an authority with it, in fact the chastisement is on the soul after death without the body, so either in bliss or in torment in hell fire itself (being tangible) sensed and felt.
Brother of the Muslims the caller to the straight path on the course of Allah’s Book and the True sunna of His messenger, the supporter to what left among you Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family-; the Imam Nasser Mohammad Al-Yemeni the humble upon the believers and the mighty upon the disbelievers.
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this..
O Nasim, I thought you are of the Muslim believers in the grand Quran, and if you interrupted me and said: “I seek refuge in Allah that I be of the disbelievers”, then I reply to you and admonish you and say to you: Do you not see that you are arguing in what is contrary to the decisive grand Quran, so where is the belief O Nasim? Or you are from who say we hear and disobey! Or what is wrong with you and happened to you? O man, keep your duty to Allah, indeed you are not disputing the word of Nasser Mohammad Al-Yemeni nor you denying him, in fact you denying Allah’s word the Lord of the worlds. Confirming with the word of Allah the Most High: {We know indeed that what they say grieves you, for surely they give not you the lie, but the wrongdoers give the lie to Allah’s messages.}Truthful Allah the Great [Al-Anaam] 6:33
{قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لا يُكَذِّبُونَكَ وَلَكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ} صدق الله العظيم [الأنعام:33].
And O Nasim if you said: “No, Allah did not send down the Book upon Mohammad messenger of Allah to judge among the people with it, in fact with the sunna alone”. Then I reply to you and say: Allah the Most High said: {Surely We have revealed the Book to you with truth that you may judge between people by means of what Allah has taught you. And be not one pleading the cause of the dishonest,}Truthful Allah the Great [Al-Nesã`a] 4:105
{إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بالحقّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلَا تَكُنْ لِلْخَائِنِينَ خَصِيمًا} صدق الله العظيم [النساء:105].
Therefore the judgement is in Allah’s Book and if we did not find it, then in the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, but you are arguing with what is contrary to Allah’s decisive Book do you see that you are defending the True sunna of Mohammad messenger of Allah -pray of Allah’s forgiveness and peace be upon him and his family? No, by the Lord of the worlds you are defending the sunna of the outcast satan which violates Allah’s Book and the True sunna of His messenger as Mohammad messenger of Allah -pray of Allah’s forgiveness and peace be upon him and his family- told that he found the disbelievers in the Truth the former ones being chastised in hell fire on the night of traveling by night and the ascension, I will copy this narration to you from the sunna:
Narrated Al-Bukhari from abdullah son of Aabas, may Allah be pleased with them, he said: (the messenger) prayer of Allah’s forgiveness and peace be upon him said: [“I saw the heavenly-garden, so I grabbed a cluster, if I was to get it you would have ate from it as long as life endure, and I saw hellfire, surely I have not seen a view as to day ever that is more horrible, and I saw most its people are women”. They said: for what O messenger of Allah? He said: “for their disbelieve”, it was said: They disbelieve in Allah? He said: “they deny the kind fellowship, and deny the good treatment, if you been charitable to one of a whole endless span of time, then she saw a thing from you, she would say I never seen good from you, not ever.]
[إِنِّي رَأَيْتُ الْجَنَّةَ، فَتَنَاوَلْتُ عُنْقُوداً، وَلَوْ أَصَبْتُهُ لأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا، وَأُرِيتُ النَّارَ، فَلَمْ أَرَ مَنْظَراً كَالْيَوْمِ قَطُّ أَفْظَعَ، وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ». قَالُوا بِمَ يَا رَسُولَ اللَّهِ؟ قَالَ: «بِكُفْرِهِنَّ»، قِيلَ: يَكْفُرْنَ بِاللَّهِ؟ قَالَ: «يَكْفُرْنَ الْعَشِيرَ، وَيَكْفُرْنَ الإِحْسَانَ، لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ كُلَّهُ، ثُمَّ رَأَتْ مِنْكَ شَيْئاً قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْراً قَطُّ].
There is a Truth in this narration and little of the included additions, and we take from it the Truth which that Mohammad messenger Allah taken on a journey by night to hell fire until he witnessed the former disbelievers in the Truth being chastised in it, and he found most of the people of hell are women. This the fulfillment of Allah’s promise with the Truth: {And surely We are well Able to show you what We promise them.}Truthful Allah the Great [Al-Mu’minoon] 23:95
{وَإِنَّا عَلَى أَنْ نُرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ} صدق الله العظيم [المؤمنون:95].
And this narrations from the narratives of the Sunnis and Al-Jama’ah, Oh to my amazement; how do you believe in two different doctrines? Surely you believe that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- had passed by the people of hell-fire so he saw them being chastised in hell fire, therefore hell is in the universal-cosmic space and for that Allah the Most High said: {I have no knowledge of the upper assembly when they contend.(69)}Truthful Allah the Great [S] 38:69, O man, who are they the contenders? Are they the angels or the companions of hell-fire (disputing) among themselves?
{ما كانَ لِـيَ مِنْ عِلْـمٍ بـالـمَلإٍ الأَعْلَـى إذْ يَخْتَصِمُونَ} صدق الله العظيم [ص:69].
O community of supporters come to witness the alteration to the Quran through the sunna, surely your scholars follow what violated even to the decisive-law of the Quran the obvious and clear, and to you the evidence on the blindness of this nation’s scholars for interpreting this verse: {I have no knowledge of the upper assembly when they contend.(69)}Truthful Allah the Great.
{ما كانَ لِـيَ مِنْ عِلْـمٍ بـالـمَلإٍ الأَعْلَـى إذْ يَخْتَصِمُونَ}
And the forgers the loyal-friends of satan forged a long narration and that it came as an explanation to this verse, and here is their long forged-lie, and there is a Truth in it where desired in it false and it is diverting the thinking to the chastisement of the grave, but the verse is decisive and evident, whoever pondered over it will find that the chastisement of the grave that Allah did not send an authority with it, and the interval-life (Barzakh) chastisement is in hell-fire and it is a planet outside the earth in the universal-cosmic space, and in order to divert your thinking from that they placed a long forged-lie and in it Truth but desired with it false, and in it a major forged-lie for seeing Allah, and to you this long forged-lie:
اقتباس المشاركة :
The eleventh verse His word the Most High:{I have no knowledge of the upper assembly when they contend.}, in it three issues: The first issue: In the cause of sending it: And that [Quraish said to the prophet prayer of Allah’s forgiveness and peace be upon him: In what they contend the upper assembly? He said: My Lord asked me in what they contend the upper assembly? I said: in the expiation and grades. He said: And what are the expiation? I said: The walking on foot to the congregations, and the extensive ablution in (AL-Sabarat), and the frequent returning for worship in the mosques and waiting for prayer after prayer, He said: What grades? I said: Spreading of peace, feed the food, and pray at night while people are asleep. and was told: Their opponent is their saying: {Will You place in it such as make mischief in it and shed blood? And we glorify Your praise and extol Your holiness. He said: Surely I know what you know not.} This is a good narrative; and it is good.
Through Abdul Rahman from Aisha that the prophet prayer of Allah’s forgiveness and peace be upon him said: [I saw my Lord in the best image so He had put His hand between my shoulders, so I found the coolness of it between my breasts, so I knew what is in the heavens and what is in the earth, then He recited this verse: {And thus did We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty.} so He said: O Mohammad, so I said: Here I am at your service and (seeking) your pleasure, He said: What are the expiation? I said: The walking on foot to the congregations, and the extensive ablution on the disliked (impurities), and the waiting from prayer to (another) prayer, so whoever kept them; he lived with good and died with good, and was of his sins as on the day when his mother gave birth to him.
Narrated Al-Tirmidhi rightly from Abdul Rahman son of Aabas Al-Hadrami from Malik son of Yakhamir Al-Sakaski from Mu’aath son of Jabal, he said: Kept away from us the messenger of Allah prayer of forgiveness and peace be upon him at dawn from Fajr prayer until we about to see the eye of the sun, so he came out hastily so he returned with prayer, so he prayed prayer of Allah’s forgiveness and peace be upon him, so exceeded in his prayer, so when he saluted he said to us: upon your rows as you are, then he moved to us then said: Indeed I will tell you what kept me away from at dawn: I got up at night so made ablution and prayed what decreed for me, so I felt sleepy in my prayer until I got heavy, lo and behold I am with my Lord, Blessed He and Exalted the Most High, in the best form so He said: O Mohammad. I said: Here I am at your service, He said: In what the upper assembly contend? I said: I do not know, three (times). said: I saw him placed his palm between my shoulders, so I found the coolness of His fingers between my breasts, so He appeared to me everything, and I knew. Then He said: O Mohammad. I said: Here I am at your service, He said: In what the upper assembly contend? I said: In the expiation, He said: what are they? I said: The walking on foot to the good (deeds), and this sitting in the mosques after the prayers, and the extensive ablution on the disliked (impurities), He said: And what are the good (deeds)? I said: Feeding the food, and the gentle word, and the prayer when people asleep. He said: Ask, I said: O our Allah I ask You (in aiding me) doing the good (deeds), and leaving the denounced (bad deeds), and to love the needy ones, and to forgive me and have mercy on me, and if You desired affliction of a trial in people, then cause me to die not being condemned, I ask You Your love and the love of who love you, and the love of (doing) deeds that bring near to Your love. Allah’s messenger, prayer of Allah’s forgiveness and peace be upon him said: It is true so study it then learn it]
—
انتهى الاقتباس
O community those of understanding minds, I ask you by Who sent down the Book to ponder over who are the upper assembly whom contended in this position, and I swear by Allah that these verses are of the decisive clear verses from the mother of the Book do not need for explanation, in fact Allah made it a proof to the verses in the Quran about the location of hell-fire and who are in it. And Allah the Most High said: {This is a reminder. And surely there is an excellent resort for the dutiful;(49) Gardens of Eden — the doors are opened for them.(50) Reclining therein, calling therein for many fruits and drink.(51) And with them are those modest in gaze, equals in age.(52) This is what you are promised for the day of Reckoning.(53) Surely this is Our sustenance; it will never come to an end;(54) This (is for the good)! And surely there is an evil resort for the inordinate;(55) Hell. They will enter it. So evil is the resting-place.(56) This — so let them taste it, boiling and intensely cold (drink),(57) And other similar (punishment), of various sorts.(58) This is a crowd of people rushing headlong with you— no welcome for them! Surely they will burn in fire.(59) They say: Nay! you — no welcome to you! You prepared it for us, so evil is the resting-place.(60) They say: Our Lord, whoever prepared it for us, give him more, a double, punishment in the Fire.(61) And they say: What is the matter with us? — we see not men whom we used to count among the vicious.(62) Did we (only) take them in scorn, or do our eyes miss them?(63) That surely is the truth — the contending one with another of the inmates of the Fire.(64) Say: I am only a warner; and there is no God but Allah, the One, the Subduer (of all);(65) The Lord of the heavens and the earth and what is between them, the Mighty, the Forgiving.(66) Say: It is a message of a great-importance,(67) From which you turn away.(68) I have no knowledge of the upper assembly when they contend.(69) Only this is revealed to me that I am a plain warner.(70)}Truthful Allah the Great [S] 38:49-69
{هَـٰذَا ذِكْرٌ ۚ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ ﴿٤٩﴾جَنَّاتِ عَدْنٍ مُفَتَّحَةً لَهُمُ الْأَبْوَابُ ﴿٥٠﴾مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ ﴿٥١﴾ وَعِنْدَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ ﴿٥٢﴾هَـٰذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ ﴿٥٣﴾إِنَّ هَـٰذَا لَرِزْقُنَا مَا لَهُ مِنْ نَفَادٍ ﴿٥٤﴾هَـٰذَا ۚ وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ ﴿٥٥﴾جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ ﴿٥٦﴾هَـٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ﴿٥٧﴾وَآخَرُ مِنْ شَكْلِهِ أَزْوَاجٌ ﴿٥٨﴾هَـٰذَا فَوْجٌ مُقْتَحِمٌ مَعَكُمْ ۖلَا مَرْحَبًا بِهِمْ ۚ إِنَّهُمْ صَالُو النَّارِ ﴿٥٩﴾قَالُوا بَلْ أَنْتُمْ لَا مَرْحَبًا بِكُمْ ۖ أَنْتُمْ قَدَّمْتُمُوهُ لَنَا ۖ فَبِئْسَ الْقَرَارُ ﴿٦٠﴾قَالُوا رَبَّنَا مَنْ قَدَّمَ لَنَا هَـٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ ﴿٦١﴾وَقَالُوا مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُمْ مِنَ الْأَشْرَارِ ﴿٦٢﴾أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ ﴿٦٣﴾إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ ﴿٦٤﴾قُلْ إِنَّمَا أَنَا مُنْذِرٌ ۖ وَمَا مِنْ إِلَـٰهٍ إِلَّا اللَّـهُ الْوَاحِدُ الْقَهَّارُ ﴿٦٥﴾رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ ﴿٦٦﴾قُلْ هُوَ نَبَأٌ عَظِيمٌ ﴿٦٧﴾أَنْتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾إِنْ يُوحَىٰ إِلَيَّ إِلَّا أَنَّمَا أَنَا نَذِيرٌ مُبِينٌ ﴿٧٠﴾} صدق الله العظيم [ص].
Do you see — O community of supporters — how they alter through the forged narratives even the decisive verses which Allah explained fully to you about the contending of the people of hell-fire, then you say this verse other words which Allah did not mention it in a thing in these decisive verses! I swear by my Lord that who turn away from the True explanatory-statement of the Imam Mahdi then they hold firmly in what was contrary to the grand Quran, surely they are the most wicked scholars under the roof of the sky, and indeed they are the greatest danger on the Muslims than the seduction of the deceptive messiah (Al-Dajjal antichrist), in fact they hindered from the straight path in all what violated the grand Quran, and they follow stories that alter even the obvious and clear as you see, so where is this story and where Allah’s word while between them a much discrepancy, and it was placed to explain His word the Most High: {I have no knowledge of the upper assembly when they contend.(69)}, then you alter this verse, surely this evidence that will uncover your forging in the doctrine of the grave’s chastisement so the altering of it happened through the Sunnis narratives that came from other than Allah as long it is contrary to the word of, surely it is from the outcast satan, so what do think O who possess understanding minds, O who ponder over the verses of the Book?
{مَا كَانَ لِي مِنْ عِلْمٍ بِالْمَلإٍ الأَعْلَى إِذْ يَخْتَصِمُونَ}
O Nasim, I swear by the All Merciful, the Most Merciful, that you are not defending the sunna of Mohammad messenger of Allah -pray of Allah’s forgiveness and peace be upon him and his family- and that you are against Allah’s Book and the sunna of His messenger, from those whose effort goes astray in this world’s life, and they think that they are making good deeds. So keep your duty to Allah, and I swear by the Originator of the heavens and the earth that you are arguing with the True Awaited Mahdi from Lord of the worlds, and Allah did not make my argument against you in the oath nor in the name and nor in the vision at sleep, in fact in the authority of the True explanatory statement for the Quran, and you have a condition against Nasser Mohammad Al-Yemeni that he should not bring to you the authority of the explanatory statement for the Quran except from the decisive Quran which does not need for interpretation as these verses which I mentioned to you what Allah threatened the disbelievers with it from the chastisement at the day of reckoning, then Allah told you in another chastisement: {And other similar (chastisement), of various sorts.(58)}, and it is the interval-life Barzakh chastisement, and (Allah) explained to you in details the contending of the people of hell-fire, then the enemies of Allah alter the decisive grand Quran through the narratives as you see the alteration of these verses with the narrative, and if found in some words of the narrative a truth it is only a truth desired with it false and it is the alteration of the subject that Allah told you about it in these verses and explained it fully, don’t you understand?!
{وَآخَرُ مِنْ شَكْلِهِ أَزْوَاجٌ}
What do you think O community of supporters, does your Imam speaks with the Truth and guides to the straight path, or that who speaks with truth is Nasim? And your Imam had issued fatwa to you that it is not permissible for you to follow me the blind following without thinking; is Nasser Mohammad Al-Yemeni speaks with the Truth of from the mislead ones who mislead?
O Nasim, I overpowered you with the Truth from the decisive grand Quran then you tuned away from it altogether and you bring what violates it from narrations and narratives which came from other than Allah, then you say: O Nasser Mohammad Al-Yemeni, you are explaining the Quran according to your desire! Therefore, O man, bring to us an explanation that is better than the explanation of Nasser Mohammad Al-Yemeni and better interpretation if you are of those who say truth, in fact you are turned away from the grand Quran. And dispute with me with any verses you please and I will bring to you the True explanatory-statement for it with Allah’s permission and (it will be) better explanation than you and from other than you from all scholars of the nation, and if I did not do surely I am not the Imam Mahdi, and did Allah made the proof of khilafat except in the abundance of knowledge? Don’t you then guard against evil?
O Nasim, I see you arguing is vain in the meaning of that I argue with you with (decisive) grand Quran and not the allegorical-similar of it which it still in need to an explanation, in fact with decisive clear verses from the mother of the Book but in your heart a deviation from the decisive verses from the mother of the Book because you seek the seduction which is the narration of seduction and you say it came clarifying to the Quran, and I say to you: O man, how do you bring the explanatory-statement that is contrary to the decisive Quran? Isn't it the explanatory-statement in the sunna increases the Quran clarity? But the narrations of seduction is contrary to its decisive-law therefore it is from other than Allah as long as it violates the decisive Quran as Allah taught us that what was contrary to the decisive-law of the Quran from narrations and narratives of the sunna surely it is then that narration came from other than Allah, don’t you fear Allah Lord of the worlds? Then follow me I guide you to a straight path.
If you are insisting upon the continuation in your fruitless arguing, surely I will say a thing to you: If you wanted to show with the proof that Nasser Mohammad Al-Yemeni explains the Quran according to his desire as you accuse us unjustly then bring a better explanation than the explanatory-statement of Nasser Mohammad Al-Yemeni to the Quran and better interpretation, so if you did and you would never do, surely pride will never carry me off to sin like you; in fact you will find me subduing and listen and submitting fully to the Truth, that’s because I am not like you of the arrogant ones who get certain with the Truth from the Lord then the pride carries them off to sin so they turn away from it and hell is sufficient for them, and it is an evil resort, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
As for your vision I think you dared to forge lies against Allah and His messenger due to non existing argument of yours and the authority of your lies and your examples, it should not be for you to forge lies, and you forgot that the vision concerns its owner and no argument for you against us with the vision as we did not make it an argument against you nor against other than you, in fact the convincing authority of knowledge. Therefore you did not earn from the vision except the guilt and the forgery against Allah and His messenger unjustly, and I began to doubt you that you are from who forge lies against Allah while they know, and Allah is Sufficient for me against every arrogant, so who is the arrogant about the Truth me or you O Nasim? Surely you give a lie in the decisive grand Quran: {So who can give the lie to thee after (this) about the Judgment?(7) Is not Allah the Best of the Judges?(8)}Truthful Allah the Great [Al-Teen] 95:7-8. Your fruitless arguing is ended, so do you respond to the straight path?
{مَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ (7) أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ(8)} صدق الله العظيم [التين]
Imam of the Muslims the caller to the straight path Nasser Mohammad Al-Yemeni
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- C -
Imam Nasser Mohammad Al-Yemeni
24 - 01 - 1430 AH
21 - 01 - 2009 AD
02:00 am
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In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
I was waiting for a comment from you on what is more important than the added-insertions so we do not get outside the subject, so where is you comment on altering the word of Allah in a narrative that is in it a great forgery in seeing Allah and that He placed His hand upon the shoulder of Mohammad messenger of Allah -pray of Allah’s forgiveness and peace be upon him and his family- until he found the coolness of Allah’s fingers? Surely this word is of a big sin and great forgery, so how the shoulder of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- bears to the hand of the Most powerful of the heavens and the earth while the mountain of iron with sever might did not endure seeing Allah when He made it crumbled it is not but from viewing Him glory be to Him, so how about if Allah placed His hand on this mountain? And how they made for Allah fingers and to believe that He has (Allah’s hand); but here the thinking should stop and it is not permissible to be thinking how.. And they said that Allah appeared to Mohammad messenger of Allah -pray of Allah’s forgiveness and peace be upon him and his family- and they forgot that Mohammad messenger of Allah is a mortal, so their saying in the meaning of that he saw Allah openly glory be to Him, and Exalted Most High (beyond measures)! But this forgery is contrary to the word of Allah the Most High: {And it is not vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil, or by sending a messenger and revealing by His permission what He pleases. Surely He is High, Wise.}Truthful Allah the Great [Al-Shoura] 42:51
{وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ} صدق الله العظيم [الشورى:51]
This is from the decisive clear verses from mother of the Book, so how this narration comes contrary to what is in it and says that Allah appeared openly to Mohammad messenger of Allah?
O community of supporters, ponder over the explanatory-statements of your Imam and debate with scholars of the nation, I swear by Allah for if you memorized the authority of the explanatory-statement surely not a scholar argues with you in that subject but you forced him to acknowledge or the silence, and the meaning of silence is the confusion because he heard a logical speech and wanted to think of it a lot before he replies.
There is no need to mention the added insertions it is not harming and not important in a thing, and it is not forgery and it is only extra words does not lead to the intended meaning and it is from the mistakes of the narrator, and this is not harmful because it was not placed with dangerous plotting; in fact it is unintended mistake from the narrator. But I want to hear your comment with the Truth on the narrative which came explaining His word the Most High: {I have no knowledge of the upper assembly when they contend.(69)}Truthful Allah the Great [S] 38:69
{مَا كَانَ لِي مِنْ عِلْمٍ بِالْمَلَإِ الأَعْلَى إِذْ يَخْتَصِمُونَ} صدق الله العظيم [ص:69].
and they said that its explanation is this forged story:
اقتباس المشاركة :
The eleventh verse His word the Most High:{I have no knowledge of the upper assembly when they contend.}, in it three issues: The first issue: In the cause of sending it: And that[Quraish said to the prophet prayer of Allah’s forgiveness and peace be upon him: In what they contend the upper assembly? He said: My Lord asked me in what they contend the upper assembly? I said: in the expiation(s) and grades. He said: And what are the expiation(s)? I said: The walking on foot to the congregations, and the extensive ablution in (AL-Sabarat), and the frequent returning for worship in the mosques and waiting for prayer after prayer, He said: What grades? I said: Spreading of peace, feed the food, and pray at night while people are asleep. and was told: Their opponent is their saying: {Will You place in it such as make mischief in it and shed blood? And we glorify Your praise and extol Your holiness. He said: Surely I know what you know not.} This is a good narrative; and it is good.
Through Abdul Rahman from Aisha that the prophet prayer of Allah’s forgiveness and peace be upon him said: [I saw my Lord in the best image so He had put His hand between my shoulders, so I found the coolness of it between my breasts, so I knew what is in the heavens and what is in the earth, then He recited this verse: {And thus did We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty.} so He said: O Mohammad, so I said: Here I am at your service and (seeking) your pleasure, He said: What are the expiation(s)? I said: The walking on foot to the congregations, and the extensive ablution on the disliked (impurities), and the waiting from prayer to (another) prayer, so whoever kept them; he lived with good and died with good, and was of his sins as on the day when his mother gave birth to him. And Narrated Al-Tirmidhi rightly from Abdul Rahman son of Aabas Al-Hadrami from Malik son of Yakhamir Al-Sakaski from Mu’aath son of Jabal, he said: Kept away from us the messenger of Allah prayer of forgiveness and peace be upon him at dawn from Fajr prayer until we about to see the eye of the sun, so he came out hastily so he returned with prayer, so he prayed prayer of Allah’s forgiveness and peace be upon him, so exceeded in his prayer, so when he saluted he said to us: upon your rows as you are, then he moved to us then said: Indeed I will tell you what kept me away from you at dawn: I got up at night so made ablution and prayed what decreed for me, so I felt sleepy in my prayer until I got heavy, lo and behold I am with my Lord, Blessed He and Exalted the Most High, in the best form so He said: O Mohammad. I said: Here I am at your service, He said: In what the upper assembly contend? I said: I do not know, three (times). said: I saw him placed his palm between my shoulders, so I found the coolness of His fingers between my breasts, so He appeared to me everything, and I knew. Then He said: O Mohammad. I said: Here I am at your service, He said: In what the upper assembly contend? I said: In the expiations, He said: what are they? I said: The walking on foot to the good (deeds), and this sitting in the mosques after the prayers, and the extensive ablution on the disliked (impurities), He said: And what are the good (deeds)? I said: Feeding the food, and the gentle word, and the prayer when people asleep. He said: Ask, I said: O our Allah I ask You (in aiding me) doing the good (deeds), and leaving the denounced (bad deeds), and to love the needy ones, and to forgive me and have mercy on me, and if You desired affliction of a trial in people, then cause me to die not being condemned, I ask You Your love and the love of who love you, and the love of (doing) deeds that bring near to Your love. Allah’s messenger, prayer of Allah’s forgiveness and peace be upon him said: It is true so study it then learn it]
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انتهى الاقتباس
And I want your comment on the forgery and not the insertion so we do not get outside the subject, and which I am insisting on it upon Nasim that he should bring a better explanatory-statement and better explanation or acknowledge with the Truth or it will manifest to me that he is of whose speech about the life of this world pleases you, and he calls Allah to witness as to that which is in his heart, but not yet manifest for us what is in his heart, therefore we would never judge against him yet until manifest for us his matter through his dialogue, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
And the question in His word the Most High: {I have no knowledge of the upper assembly when they contend.(69)}, who are the upper assembly who contend in this position? And you will find them in the same position: {That surely is the truth — the contending one with another of the inmates of the Fire.(64)}, so look:
{That surely is the truth — the contending one with another of the inmates of the Fire.}
{I have no knowledge of the upper assembly when they contend}
{مَا كَانَ لِي مِنْ عِلْمٍ بِالْمَلإٍ الأَعْلَى إِذْ يَخْتَصِمُونَ}
{إِنَّ ذَلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ}
Isn’t these words in one place had just explained some of it with itself? Also it is evident, clear. So why you accept that Allah's word to be altered from its places with narrations and narratives that are forged by the Jews? They want to put off Allah's light, Yet there is no power except with Allah, and Allah persists but to perfect His light even though the polytheists hate so.
Allah’s peace, mercy and His blessings be upon you O Aba Reem with honorable status, and upon all the best supporters and all the visitors to the forums of the Islamic glad tidings, the searchers about the Truth, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
The Imam Nasser Mohammad Al-Yemeni
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Except there is a point I did not make it clear in the statement and it is the dead of the disbelievers whom do not enter hell-fire after their death, those whom the argument was not raised against them by sending the messengers to them and for that Allah did not chastise them. Confirming with the word of Allah the Most High: {Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray. And no bearer of a burden can bear the burden of another. Nor do We chastise until We raise a messenger.}Truthful Allah the Great [Al-Esra] 17:15
{مَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا} صدق الله العظيم [الإسراء:15].
Those as well their sleep as the sleep of the bride surely they do not feel, and for that the get surprised with the resurrection and say: {They will say: O woe to us! Who has raised us up from our sleeping-place?}Truthful Allah the Great [Y.S.] 36:52
{قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا} صدق الله العظيم [يس:52].
That’s because they do not know with this nor anyone told them before in this because Allah did not send to them a messenger, in the meaning of that they die in the period before sending the messenger to their town, but the answer comes from the resurrected disbelievers in the messengers of their Lord, and they gave them fatwa with the Truth and said: Allah the Most High said: {They will say: O woe to us! Who has raised us up from our sleeping-place? This is what the All Merciful promised and the messengers told the truth.}Truthful Allah the Great [Y.S.] 36:52
{قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ} صدق الله العظيم [يس:52].
Those are the companions of (Al-Aaraf) the elevated places between the heavenly-gardens and the hell-fire, so they are not in the heavenly-gardens nor they are in hell-fire on the day of resurrection until when they called asking Allah so he respond to their call and made them to enter His Garden with His mercy, and Allah the Most High said: {And between them is a veil. And on the Elevated Places are men who know all by their marks. And they call out to the owners of the Garden: Peace be to you! They have not yet entered it, though they hope.}Truthful Allah the Great [Al-Aaraf] 7:46
{وَبَيْنَهُمَا حِجَابٌ وَعَلَى الأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلاًّ بِسِيمَاهُمْ وَنَادَوْاْ أَصْحَابَ الْجَنَّةِ أَن سَلاَمٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ} صدق الله العظيم [الأعراف:46].
But they called on their Lord asking Him and they said: {And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people.}Truthful Allah the Great [Al-Aaraf] 7:47
{وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ} صدق الله العظيم [الأعراف:47].
After their reprimanding and hatred for those who did not believe in the messengers of their Lord and then answer from Allah comes upon their prayer-call so the Most High say to them: {Are these they about whom you swore that Allah would not bestow mercy on them? Enter the Garden; you have no fear, nor shall you grieve.}Truthful Allah the Great [Al-Aaraf] 7:49
{أَهَـؤُلاء الَّذِينَ أَقْسَمْتُمْ لاَ يَنَالُهُمُ اللّهُ بِرَحْمَةٍ ادْخُلُواْ الْجَنَّةَ لاَ خَوْفٌ عَلَيْكُمْ وَلاَ أَنتُمْ تَحْزَنُونَ} صدق الله العظيم [الأعراف:49].
That’s because they say to the disbelievers who are in hell-fire? And they mean the companions of the heavenly-garden whom you swore O community of disbelievers that Allah would not bestow on them with His mercy due to their making of the gods to a one God, then Allah fulfills for them His mercy that He wrote upon Himself and not to chastise until he sends a messenger they He says to them: { Enter the Garden; you have no fear, nor shall you grieve.}Truthful Allah the Great
{ادْخُلُواْ الْجَنَّةَ لاَ خَوْفٌ عَلَيْكُمْ وَلاَ أَنتُمْ تَحْزَنُونَ} صدق الله العظيم.
Thus in the resurrection the secret of the intersection, and many of the guilty-criminals had tasted the consequences of their conduct in the chastisement of the interval-life Barzakh, but in the resurrection comes the intersection. In confirming with the word of Allah the Most High: {And intercession avails naught with Him, except him whom He will give him permission. Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great [Saba] 34:23
{وَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} صدق الله العظيم [سبأ:23].
But “Korak” you have to know that the intercession is not as those who associate the close servants with Allah “polytheists” claim. in fact a servant debates with Allah in His Greatest Bliss that is greater than the heavenly-garden and it is that Allah to be pleased in Himself, and how Allah be pleased in Himself? and that until He make everything enter in His mercy, and for that the intercession comes from Allah Alone with His mercy that he wrote upon Himself, and for that the people of hell-fire get surprised and Allah the Most High said: {And intercession avails naught with Him, save of him whom He permits. Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great, and the intercession comes hastily upon the people hell-fire and the guilty-criminals had tasted the consequences of their conduct in the chastisement of the interval-life (Barzakh), and peace be upon the messengers, and praise be to Allah Lord of the worlds, and I ask Allah to guide you to the Truth and the equitable path.
{وَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} صدق الله العظيم [سبأ:23].
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
- 2 - الإمام ناصر محمد اليماني
24 - 01 - 1430 هـ
20 - 01 - 2009 مـ
02:22 صباحاً
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إلى كوراك: من زمنٍ لا أراك، فهل أنت من الأنصار أم لا تزال من الباحثين عن الحقّ؟
بسم الله الرحمن الرحيم، وسلامٌ على المُرسلين والحمدُ لله ربّ العالمين، وبعد..
أخي الكريم، ليس كلّ الكفار يدخلون النار بعد موتهم مباشرةً، وليس كُلّ المُتقين يدخلون الجنّة بعد موتهم مُباشرةً، وتدّبر ردّنا بالحقّ على نسيم الذي يقول: "إننا انقلبنا على عاقبينا" وسوف تجد إجابة سؤالك إن شاء الله:
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الإمام ناصر محمد اليماني
23 - 01 - 1430 هـ
19 - 01 - 2009 مـ
11:12 صباحاً
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بسم الله الرحمن الرحيم، والصلاة والسلام على خاتم الأنبياء والمُرسلين وآله الطيبين الطاهرين والتابعين للحقّ إلى يوم الدين، وأمّا بعد..
يا نسيم، هل أنت ذو لسانٍ عربيٍّ مُبينٍ؟ فلا تُحرّف كلام الله عن مواضعه إنّي لك ناصحٌ أمينٌ. وإنك تقول بياناً غير الذي قاله الله في مُحكم كتابه في قوله تعالى: {وَمَا يَسْتَوِي الْأَحْيَاءُ وَلا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} صدق الله العظيم [فاطر:22].
وتقول يا نسيم إنّ هذا دليلٌ واضحٌ كالشمس أنّ الأموات من الكُفار يتعذبون في قبورهم ولكن لا يسمع عذابهم الناس. ولكني سوف آتيك بالحقّ وأحسن تفسيراً للحقّ منك. تصديقاً لقول الله تعالى: {وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بالحقّ وَأَحْسَنَ تَفْسِيرًا} صدق الله العظيم [الفرقان:33].
وبرغم أنّني أرى بأنّ هذه الآية لا تحتاج إلى تفسيرٍ نظراً لوضوحها بأنّ الله يتكلم عن سماع القلوب للهدى الحقّ، لذلك قال الله تعالى: {إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} صدق الله العظيم. ومعنى قوله: {إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ} أي يُسمع القلوب الحقّ من ربّهم (غير الصم البُكم العُمي) منطق الحقّ فتستجيب لداعي الحقّ.
ومعنى قوله: {وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} أي: القلوب الصُمّ البكم العُمي الميّتة التي لا تسمع الحقّ، فضرب بهم مثلاً كما لو كنت تنادي أصحاب المقابر فهل تراهم يسمعون صوت نداءك؟ ولم يقل الله وما أنت بسامع من في القبور بل قال الله تعالى: {وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ}، فانظر إلى الضمة فوق الميم يا رجل {وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} أي بمُسمعهم صوت ندائك، إذاً فهو يتكلم عن المُنادي داعي الحقّ وليس عن أصوات أهل المقابر، ولا أظنّ أنّ المُفسرين أخطأوا في بيان هذه الآية فلن يُخطئ في فهمها كلّ ذي لسانٍ عربيٍّ مبينٍ نظراً لوضوح ما فيها بأنّه يتكلم عن المنادي بصوت الحقّ الذي لا يَسمعُ نداءه أهلُ القلوب الصمّ البكم العمي؛ الذين لم يُسمعُ الله قلوبهم نداء الحقّ فيهديهم إليه، ولذلك قال الله تعالى: {إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} صدق الله العظيم [فاطر:22].
وهو كمثل قوله تعالى: {إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَن يَشَاء} صدق الله العظيم [القصص:56]، فكذلك قول الله تعالى: {إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} صدق الله العظيم.
وعجباً أمرك كيف تأتي لنا بالبراهين الحقّ على بيان ناصر محمد اليماني ثم تنكرها! فأنت تقول أنّ العذاب هو على الروح من دون الجسد وضربت لنا على ذلك مثلاً في النائم الذي يرى أنّه تعذب كما لو كان عذاباً حقيقياً فلن ينقص من الألم شيئاً، وهذا مُصدق لبيان ناصر محمد اليماني الحقّ بأنّ العذاب على الروح من دون الجسد في نار جهنم. تصديقاً لقول الله تعالى: {إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنْفُسِهِمْ قَالُوا فِيمَ كُنْتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا فَأُولَئِكَ مَأْوَاهُمْ جَهَنَّمُ وَسَاءَتْ مَصِيراً} صدق الله العظيم [النساء:97].
والمُساءلة من الملائكة هي للروح حين الموت وليس في القبر، ولكننا لا نسمع الملائكة ولا نراهم، وكذلك روح الإنسان لا نراها ولا نسمع ردّها على المُساءلة يا نسيم. تصديقاً لقول الله تعالى: {فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ (75) وَإِنَّهُ لَقَسَمٌ لَوْ تَعْلَمُونَ عَظِيمٌ (76) إِنَّهُ لَقُرْآنٌ كَرِيمٌ (77) فِي كِتَابٍ مَّكْنُونٍ (78) لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ (79) تَنزِيلٌ مِّن ربّ العالمين (80) أَفَبِهَذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ (81) وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ (82) فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ (83) وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ (84) وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَكِن لَّا تُبْصِرُونَ (85) فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ (86) تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ (87) فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ (89) وَأَمَّا إِن كَانَ مِنَ أَصْحَابِ الْيَمِينِ (90) فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ (91) وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ (92) فَنُزُلٌ مِّنْ حَمِيمٍ (93) وَتَصْلِيَةُ جَحِيمٍ (94) إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم [الواقعة].
وفي هذه الآيات يتبيّن لمن يُريد الحقّ أنّ العذاب على الروح من دون الجسد من بعد خروجها فيكون منزلها في نار جهنم أو في جنات النعيم، فتدبر الحقّ إن كنت تريد الحقّ: {فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ (83) وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ (84) وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَكِن لَّا تُبْصِرُونَ (85) فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ (86) تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ (87) فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ (89) وَأَمَّا إِن كَانَ مِنَ أَصْحَابِ الْيَمِينِ (90) فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ (91) وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ (92) فَنُزُلٌ مِّنْ حَمِيمٍ (93) وَتَصْلِيَةُ جَحِيمٍ (94) إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم [الواقعة].
غير أنّ أهل اليمين لا يدخلون الجنة فور موتهم فهم ينامون نومة العروس فتظلّ أراوحهم عند بارئهم إلى يوم بعثهم. ولذلك قال الله تعالى: {وَأَمَّا إِن كَانَ مِنَ أَصْحَابِ الْيَمِينِ (90) فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ (91)} صدق الله العظيم [الواقعة].
ولكن المقرّبين يدخلهم الله جنات النعيم فور موتهم. تصديقاً لقول الله تعالى: {فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ (89)} صدق الله العظيم [الواقعة].
وبما أنّ العذاب على الروح ويتحدى الله إرجاع الروح للجسد من بعد أن تبلغ الحلقوم للخروج إلى النعيم أو إلى الجحيم تصديقاً للحقّ: {فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ (86) تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ (87) فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ (88) فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ (89) وَأَمَّا إِن كَانَ مِنَ أَصْحَابِ الْيَمِينِ (90) فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ (91) وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ (92) فَنُزُلٌ مِّنْ حَمِيمٍ (93) وَتَصْلِيَةُ جَحِيمٍ (94) إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم، فيا نسيم تذكر قول الله تعالى: {إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ (95) فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (96)} صدق الله العظيم.
إذاً المُساءلة على الروح عند الموت. وقال الله تعالى: {إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنْفُسِهِمْ قَالُوا فِيمَ كُنْتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا فَأُولَئِكَ مَأْوَاهُمْ جَهَنَّمُ وَسَاءَتْ مَصِيراً} صدق الله العظيم [النساء:97].
إذاً السؤال على الروح عند الموت وأنتم بجانب الذي يحتضر ولكن لا تسمعون ولا تبصرون الملائكة وأصواتهم، وكذلك لا تُبصرون روح الإنسان وردّ جوابه، فإذا كان من أصحاب الجحيم فإنّ الملائكة تقوم بتعذيب روحه من دون الجسد برغم أنّ روحه لا تزال في جسده، ولكنهم لا يُعذبون الجسد بل يضربون الروح في الجسد لكي تخرج إلى عالم الجحيم. تصديقاً لقول الله تعالى: {وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلآئِكَةُ بَاسِطُواْ أَيْدِيهِمْ أَخْرِجُواْ أَنفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللّهِ غَيْرَ الحقّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ} صدق الله العظيم [الأنعام:93].
ويعلمُ المجرم أنّه يومٌ عسِر من بعد ضربه لتخرج روحه وأنّهم حتماً سوف يأخذونه إلى نار جهنم، ومن ثمّ يصرخ ويقول يا ويلتاه إلى أين تذهبوا بي؟ ويصرخ ويصرخ ولكننا لا نسمع صراخ روحه، فيأخذون روحه إلى نار جهنم حتى إذا اقتحموها ألقوا به في مقعده في نار جهنم.
وأما الروح الطيبة فإنهم قد بشروه بالجنة ويقول: قدّموني قدّموني. أي للملائكة الحاملين روحه إلى جنات النعيم، ولكنكم زعمتم أنه يقال ذلك لحاملي الجسد إلى القبر. ويا رجل فلمَ يقول قدموني وما يريد من حفرةٍ في الأرض ليست إلا لستر السوءة؟ والحكمُ بيننا هو مُحكم القرآن العظيم بأنّ الإنسان يخاطب الملائكة الذي توفّونه ولم يفرّطوا بروحه فيأخذونه إلى الجحيم أو إلى النعيم. تصديقاً لقول الله تعالى: {وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّى إِذَا جَاءَ أَحَدَكُمْ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ} صدق الله العظيم [الأنعام:61].
بمعنى أنّ المُساءلة هي على الروح ولكننا لا نسمعُ الملائكة ولا نراهم وكذلك لا نسمع روح الإنسان ولا كلامه. تصديقاً لقول الله تعالى: {الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ (28) فَادْخُلُواْ أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ (29) وَقِيلَ لِلَّذِينَ اتَّقَوْاْ مَاذَا أَنزَلَ رَبُّكُمْ قَالُواْ خَيْراً لِّلَّذِينَ أَحْسَنُواْ فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ (30) جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ كَذَلِكَ يَجْزِي اللّهُ الْمُتَّقِينَ (31)} صدق الله العظيم [النحل].
وانظر إلى سؤال أهل اليمين الذي وعدهم الله بجنات عدنٍ ولا يدخلونها إلا في الآخرة يوم الحساب وهذه هي مساءلتهم من الملائكة. وقال الله تعالى: {وَقِيلَ لِلَّذِينَ اتَّقَوْاْ مَاذَا أَنزَلَ رَبُّكُمْ قَالُواْ خَيْراً لِّلَّذِينَ أَحْسَنُواْ فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ (30) جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ كَذَلِكَ يَجْزِي اللّهُ الْمُتَّقِينَ (31)} صدق الله العظيم، ومن ثم ينامون عند ربهم كنومة العروس إلى يوم البعث.
ومن ثمّ انظروا للمُقربين من ربّ العالمين الذين نهى الله ملائكته عن مُساءلتهم، فلنواصل الآيات، وقال الله تعالى: {الَّذِينَ تَتَوَفَّاهُمُ الْمَلآئِكَةُ طَيِّبِينَ يَقُولُونَ سَلامٌ عَلَيْكُمُ ادْخُلُواْ الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ (32) هَلْ يَنظُرُونَ إِلاَّ أَن تَأْتِيَهُمُ الْمَلائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ كَذَلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ وَمَا ظَلَمَهُمُ اللّهُ وَلـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ (33) فَأَصَابَهُمْ سَيِّئَاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِ يَسْتَهْزِئُونَ (34)} صدق الله العظيم [النحل].
فانظروا لمُساءلة الثلاثة الأزواج أي الأصناف فتجدون طائفةً دخلوا النار وهم الذين أقام الله عليهم الحُجّة، وطائفةً تمت مُساءلتهم ولكن مؤخرٌ دخولهم الجنة إلى يوم الحساب يوم تقوم الساعة وهم الذين يقولون: "اللهم أقم الساعة " وذلك لكي يدخلوا جنات عدن التي وعدهم الله بها في الآخرة. وطائفةً لم تتم مُساءلتهم أولئك همُ المقربون الذين حرّم الله على ملائكته أن يُسائلوهم أو يُحاسبوهم لأنهم لم يُحاسبوا ربهّم بل أدّوا ما فرضه الله عليهم ثم تزودوا بفعل الخيرات وتسابقوا عليها قربةً إلى الله حتى أحبّهم وقربهم وحرّم مُساءلتهم ومحاسبتهم وأدخلهم جنة النعيم فور موتهم. فتدبّروا هذه الثلاثة الأزواج في هذه الآيات التاليات: {الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ (28) فَادْخُلُواْ أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ (29) وَقِيلَ لِلَّذِينَ اتَّقَوْاْ مَاذَا أَنزَلَ رَبُّكُمْ قَالُواْ خَيْراً لِّلَّذِينَ أَحْسَنُواْ فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ (30) جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ كَذَلِكَ يَجْزِي اللّهُ الْمُتَّقِينَ (31) الَّذِينَ تَتَوَفَّاهُمُ الْمَلآئِكَةُ طَيِّبِينَ يَقُولُونَ سَلامٌ عَلَيْكُمُ ادْخُلُواْ الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ (32)} صدق الله العظيم.
فأمّا الكفار الذين أقام الله عليهم الحجّة فأدخلهم النار فور موتهم فقد ورد ذكرهم في الآية 28 و29: {الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ (28) فَادْخُلُواْ أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ (29)} صدق الله العظيم.
وأمّا أصحاب اليمين الذين وعدهم الله بجنات عدنٍ مُفتحةٍ لهم الأبواب فقد ورد ذكرهم في الآية (31) في قول الله تعالى: {وَقِيلَ لِلَّذِينَ اتَّقَوْاْ مَاذَا أَنزَلَ رَبُّكُمْ قَالُواْ خَيْراً لِّلَّذِينَ أَحْسَنُواْ فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ (30) جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ كَذَلِكَ يَجْزِي اللّهُ الْمُتَّقِينَ (31)} صدق الله العظيم [النحل].
وأما المقربون فحرم الله على ملائكته حتى مُساءلتهم؛ بل أمرهم أن يقولوا لهم ادخلوا الجنة بما كنتم تعملون وهم في الآية (32) في قول الله تعالى: {الَّذِينَ تَتَوَفَّاهُمُ الْمَلآئِكَةُ طَيِّبِينَ يَقُولُونَ سَلامٌ عَلَيْكُمُ ادْخُلُواْ الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ} صدق الله العظيم [النحل].
ويا نسيم، اتقِ الله ولا تفترِ علينا بغير الحقّ، ومن ذا الذي يقول أنّ ناصر مُحمد اليماني يُنكر أحاديث السُّنة الحقّ؛ بل أُصدقها وآتي بتصديقها من محكم القرآن العظيم، وإنما أنكر أحاديث الشيطان الرجيم التي جاءت من عند غير الله، وحتماً أجد بينها وبين مُحكم القرآن العظيم اختلافاً كثيراً ولذلك أفركها بنعل قدمي لأنّي أعلم أنّها أحاديث الشيطان الذي كان للرحمن عصياً عدواً لله وعدواً للمؤمنين، ولكنك يا نسيم مُستمسكٌ بها وتُحاجّ بها الآيات المُحكمات في القرآن العظيم، وتظن إنك مُستمسكٌ بكتاب الله وسنة رسوله وأنت لست على كتاب الله وسنة رسوله في هذا الشأن؛ بل مُستمسك بأحاديث الشيطان الرجيم، ولولا هذا المكر الخبيث من قبل الشيطان وأوليائه من اليهود من شياطين البشر بأنّ العذاب في حفرة السوءة لدخل الناس في الإسلام كافة، ولكن الذي حال بينهم وبين الدخول في الإسلام هو عقيدة المؤمنين في العذاب البرزخي أنه في حفرة السوءة، ولكنهم لم يجدوا من ذلك شيئاً على الواقع الحقيقي وذلك لأن النار محسوسةٌ ملموسةٌ يا نسيم إذا ظهرت رآها الناس. تصديقاً لقول الله تعالى: {وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَى} صدق الله العظيم [النازعات: 36].
ولكنّكم جعلتم الجحيم شيئاً لا يُرى وأخبرتم الناس أنّ الجحيم في المقابر، ولكنهم لم يجدوا من عقيدة الباطل في القبور شيئاً، وليس لها أي تصديقٍ على الواقع الحقيقي لأنها باطلٌ ولم ينزل الله بذلك من سُلطان، وليست النار التي وعد الله بها الكفار في الأرض وليست جنة المأوى التي وعد الله بها الأبرار في الأرض بل في السماء جميعاً. تصديقاً لقول الله تعالى: {وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ (22) فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِثْلَ مَا أَنَّكُمْ تَنْطِقُونَ (23)} صدق الله العظيم [الذاريات].
وها هم الكفار وجدوا نار جهنم في السماء فإذا رأتهم من مكانٍ بعيدٍ سمعوا لها تغيظاً وزفيراً، وهي من آيات الله في الآفاق وسوف تمرّ بجانب الأرض ولذلك قال الله تعالى: {فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِثْلَ مَا أَنَّكُمْ تَنْطِقُونَ} صدق الله العظيم. ولأنّ هذه الآيات سوف يريها الله الكفار بالآفاق بالعلم والمنطق ولذلك قال الله تعالى: {فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِثْلَ مَا أَنَّكُمْ تَنْطِقُونَ} صدق الله العظيم. وذلك تصديقاً لمنطق الكفار العلمي وليس منطق كُفرهم، وعلى سبيل المثال وجد عُلماء الكفر أنّ الكون كان كوكباً واحداً ويسمونه النّجم النيتروني فانفجر فانفتقت السماوات والأرض وجاء علمهم هذا تصديق لقول الله: {أَوَ لَمْ يَرَى الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا} صدق الله العظيم [الأنبياء:30].
إذاً القرآن لا يصدق منطقهم الكفري بل منطق الكفار العلمي بقوله تعالى: {فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِثْلَ مَا أَنَّكُمْ تَنْطِقُونَ} صدق الله العظيم، ولذلك يحاجّهم بمنطقهم العلمي الذي جاء مُصدقاً لمنطق القرآن العظيم في هذا الشأن ويقول لهم أفلا يؤمنون. وقال الله تعالى: {أَوَ لَمْ يَرَى الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ أَفَلا يُؤْمِنُونَ} صدق الله العظيم [الأنبياء:30].
وفي هذه الآيات تكلم الرحمن عن جنّة المُتقين من أهل اليمين والذين لا يدخلونها إلا يوم الحساب. تصديقاً لقول الله تعالى: {هَذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ (49) جَنَّاتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ الأَبْوَابُ (50) مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ (51) وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ (52) هَذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ (53) إِنَّ هَذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ(54)} صدق الله العظيم.
ثم تكلّم عن عذاب النار للكفار بيوم الحساب وقال الله تعالى: {هَـٰذَا ۚ وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ ﴿٥٥﴾جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ ﴿٥٦﴾هَـٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ﴿٥٧﴾} صدق الله العظيم [ص].
ومن ثم انتقل سياق الآيات لوصف عذابٍ آخر وهو العذاب البرزخي يا نسيم. وقال الله تعالى: {وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ ﴿٥٨﴾ هَـٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ ۖ لَا مَرْحَبًا بِهِمْ ۚ إِنَّهُمْ صَالُو النَّارِ ﴿٥٩﴾ قَالُوا بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ ۖ أَنتُمْ قَدَّمْتُمُوهُ لَنَا ۖ فَبِئْسَ الْقَرَارُ ﴿٦٠﴾ قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَـٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ ﴿٦١﴾} صدق الله العظيم [ص].
وتعال لنفصّل لكم حوار الملأ الأعلى من أصحاب جهنم. وقال الله تعالى: {هَذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ} وقال ذلك خزنة جهنم للكفار الذين في نار جهنم الذين أهلكهم الله من قبل وكانوا كافرين فأخبروهم بوصول فوجٍ جديدٍ من المكذبين لرسل لربهم. وقال خزنة جهنم للذين في النار من قبل: {هَذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ}، ثم ردّ الكفار السابقون وقالوا: {لا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُوا النَّارِ}، ومن ثم ردّ عليهم الهالكون الجُدد وقالوا: {قَالُوا بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ ۖ أَنتُمْ قَدَّمْتُمُوهُ لَنَا ۖ فَبِئْسَ الْقَرَارُ}. وذلك لأنّهم اتّبعوهم وقالوا هذا ما وجدنا عليه آباءنا الأولين وإنّا على آثارهم مقتدون ولذلك قالوا: {قَالُوا بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ ۖ أَنتُمْ قَدَّمْتُمُوهُ لَنَا ۖ فَبِئْسَ الْقَرَارُ}. ومن ثمّ دعت الأمم جميعًا على الأمّة الأولى التي أضلّتهم عن سواء السبيل وقالوا: {رَبَّنَا مَن قَدَّمَ لَنَا هَذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ}، ومن ثمّ تلفتوا لينظروا رجالاً كانوا من قومهم اتّبعوا الرسل فحسبوهم من الأشرار وقاموا بقتلهم ولكنهم لم يجدوهم في نار جهنم وذلك لأنّهم في جنة النعيم أحياء عند ربهم يُرزقون فلذلك لم يجدوهم مع الكفار في نار جهنم فقالوا: {وَقَالُوا مَا لَنَا لا نَرَى رِجَالا كُنَّا نَعُدُّهُم مِّنَ الأَشْرَارِ أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الأَبْصَارُ}.
ثم انظر لقول الله تعالى: {إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ ﴿٦٤﴾قُلْ إِنَّمَا أَنَا مُنذِرٌ وَمَا مِنْ إِلَـٰهٍ إِلَّا اللَّـهُ الْوَاحِدُ الْقَهَّارُ ﴿٦٥﴾رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ ﴿٦٦﴾قُلْ هُوَ نَبَأٌ عَظِيمٌ ﴿٦٧﴾أَنتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾} صدق الله العظيم، فانظر يا نسيم لقوله تعالى: {إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ ﴿٦٤﴾قُلْ إِنَّمَا أَنَا مُنذِرٌ وَمَا مِنْ إِلَـٰهٍ إِلَّا اللَّـهُ الْوَاحِدُ الْقَهَّارُ ﴿٦٥﴾رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ ﴿٦٦﴾قُلْ هُوَ نَبَأٌ عَظِيمٌ﴿٦٧﴾أَنتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾} صدق الله العظيم، فمن ثّم يتبيّن لك أنّ النار بالفضاء الكوني وليس العذاب البرزخي في هذه الأرض. ولذلك قال الله تعالى:{قُلْ هُوَ نَبَأٌ عَظِيمٌ ﴿٦٧﴾أَنتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾} صدق الله العظيم [ص].
وأُقسم بمالك الملكوت أنني لا أنطق لكم إلا بالبيان الحقّ وليس بالظنّ الذي لا يُغني من الحقّ شيئاً، وأقسمُ بالله العلي العظيم لا تستطيع يا نسيم أن تُلجمني بعلمِ هو أهدى من علمي وأصدقُ قيلاً، وذلك لأني آتيك بالبيان من ذات القُرآن من آياته المُحكمات البينات، وإني أراك باحثاً عن الحقّ فلو تُصدق بالإمام المهدي الحقّ من ربّك لفزت فوزاً عظيماً ولكان لك شأنٌ عظيمٌ وزادك الإمام المهدي نوراً إلى نورك فأتمم لك الله نورك ببعث الإمام المهدي الحقّ من ربّك فتكون من الذين يدعون الناس إلى الحقّ فتُلجمهم بالحقّ إلجاماً، لأن الإمام المهدي سلّحك بالعلم البتّار لألسنة المُمترين، وليس العيب أنك أخطأت أخي الكريم نسيم ولكن العيب أن تستمر على الخطأ، وإني أظنّ فيك خيراً كثيراً، وخياركم في الجاهلية خياركم في الإسلام لو فقهوا الحقّ. وسألتك بالله العلي العظيم أن لا تأخذك العزّة بالإثم إن تبيّن لك أن ناصر مُحمد اليماني ينطقُ بالحقّ ويهدي إلى صراط مُستقيم.
ويا أخي الكريم نسيم ما خطبك تحاججني وكأني من القرآنيين الذين لا يؤمنون إلا بالقرآن ونبذوا سنة مُحمدٍ رسول الله وراء ظهورهم؟ وأعوذُ بالله أن أكون من القرآنيين الذين استمسكوا بالقرآن وحده ونبذوا سنة مُحمدٍ رسول الله وراء ظهورهم، وأعوذُ بالله أن أكون من أهل السُّنة من الذين استمسكوا بالسُّنة وحدها ونبذوا القرآن وراء ظهورهم، وأكثر الروايات المُفتراة لدى أهل السُّنة ولكنهم أخف شركاً من الشيعة ولكنهم وقعوا في فتنة الشفاعة وينتظرون من محمدٍ رسول الله أن يشفع لهم عند ربهم فدخلوا دائرة الإشراك بربّ العالمين.
وأكثر شركاً من أهل السُّنة هم الشيعة الذين يدعون أئمة آل البيت من دون الله (يا علي ويا حسين ويا فاطمة الزهراء)، وأعوذُ بالله أن أكون من الشيعة من الذين استمسكوا بروايات أئمة آل البيت وحدها وفيها الحقّ والمُفترى ونبذوا كتاب الله وراء ظهورهم ويبحثون عن كتاب فاطمة الزهراء ألا وإن كتابها هو كتاب أبيها القرآن العظيم، وأعوذُ بالله أن أكون من أي طائفةٍ من الذين فرقوا دينهم شيعاً وكل حزبٍ بما لديهم فرحون.
بل أنا الإمام المهديّ الحكمُ العدلُ وذو القول الفصل وما هو بالهزل، ولعنة الله عليّ إن كنت من الكاذبين ولست المهديّ المنتظَر الحقّ لعناً كبيراً عدد ثواني الدهر والشهر من أوّله إلى اليوم الآخر يوم يقوم الناس لربّ العالمين إن لم أكن الإمام المهدي الحقّ من ربّ العالمين. وابتعثني الله للدفاع عن سنة مُحمدٍ رسول الله -صلى الله عليه وآله وسلم- فأطهرها من الأحاديث المُفتراة تطهيراً، مُستمسكاً بكتاب الله وسنة رسوله الحقّ أنا ومن اتبعني، وأدعو إلى الله على بصيرةٍ من ربّي أنا ومن اتّبعني، ألا وإنّ بصيرتي هي ذاتها بصيرة جدّي محمد رسول الله -صلى الله عليه وآله وسلم- مُستمسك بكتاب الله وسنة رسوله الحقّ، فلا أؤمن ببعض الكتاب وأكفر ببعض وما جزاء الذين يكفرون بسنة محمد رسول الله الحقّ إلا خزيٌ في الحياة الدنيا وما جزاء الذين يستمسكون بأحاديث في السُّنة النبويّة جاءت مُخالفة لمحكم القرآن العظيم إلا خزي في الحياة الدُنيا ويوم البعث، ويقول الأشهاد هؤلاء الذين كذبوا على ربّهم أولئك فرقوا بين الله ورسوله وجعلوا قول رسول الله غير قول الله في مُحكم القرآن العظيم وجزاؤهم جهنم وساءت مصيراً.
ويا معشر عُلماء أمّة الإسلام، لقد جاء قدر الإمام المهديّ المقدور في الكتاب المسطور وأنتم الآن في عصر الحوار من قبل الظهور وأدعوكم إلى كتاب الله وسنة رسوله الحقّ كافراً بكافة مذاهبكم التي فرقتكم إلى شيعٍ وأحزابٍ وكل حزبٍ بما لديهم فرحون، وإن أبيتُم أن تتّبعوا كتاب الله وسنة رسوله الحقّ فسوف يهلك الله عدوَّكم ويُعذبَكم عذاباً نُكراً فتقولون والناس أجمعين: {رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ﴿١٢﴾} [الدخان]. {إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا إِنَّكُمْ عَائِدُونَ﴿١٥﴾ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ ﴿١٦﴾} [الدخان].
ألا وإن البطشة الكبرى هي الساعة لا تقوم إلا على المجرمين الذين إن تبيّن لهم سبيل الحقّ لا يتبعونه سبيلاً وإن يروا سبيل الغي يتبعوه سبيلاً؛ أولئك ملعونون أينما ثُقفوا أُخذوا فقتِّلوا تقتيلاً سُنة الله في المجرمين ولن تجد لسنه الله تحويلاً، فاتّبعوني أهدِكم سواء السبيل أو أتوني ببيانٍ هو أحسن من تفسيري وأحسنُ تأويلاً، فإن توليتم فتوكلت على الله نعم المولى ونعم الوكيل.
فاتّبعني يا نسيم إن تبيّن لك أنّ ناصر مُحمد اليماني حقاً خليفة الله المبعوث من عند ربّ العالمين، جعل الله في اسمه خبره وراية أمره حكمةٌ بالغةٌ (ناصر مُحمد) يُدركها أولو الألباب، وأرجو من الله أن يكون نسيم منهم، اللهم اجعله منهم إن كنت تراه يبحثُ عن الحقّ ولا يُريد سوى الحقّ سبيلاً إنّك به عليم وله ربٌ غفورٌ رحيم، واجعل له مقاماً كريماً بين الأنصار المُكرمين السابقين صفوة البشرية وخير البرية الذين صدقوا بالبيان الحقّ للقرآن العظيم ولم يروا الله ولا رسوله ولا المهديّ المنتظَر وكانوا من الموقنين بالبيان الحقّ للذكر في عصر الحوار من قبل ظهور المهديّ المنتظَر جهرة للبشر فلا يستوون هم والذين صدّقوا من بعد أن أظهره الله في ليلةٍ على كافة البشر وهم صاغرون.
وسلامٌ على المُرسلين، والحمدُ لله ربّ العالمين، السلام علينا وعلى جميعُ عباد الله الصالحين في الأولين وفي الآخرين وفي الملأ الأعلى إلى يوم الدين.
ويا ابن عُمر المُكرم، اجعل هذا البيان هو آخر بيانات المهديّ المنتظَر لزوار الموقع برغم أنه ليس آخر البيانات ولكن لكي يكون فاتحة خير للزوار الجدد لعلهم يتقون. وكذلك آمر كافة الأنصار بنشر هذا البيان في كثيرٍ من المواقع الإسلاميّة والعالميّة لعلهم يُسلمون فيعلمون أنّه الحقّ من ربّهم وأنّ عقيدة العذاب في حُفرة السوءة ما أنزل الله بها من سُلطانٍ بل العذاب من بعد الموت على الروح من دون الجسد فإما في نعيمٍ وإما في جحيمٍ في ذات نار جهنم محسوسة وملموسة.
أخو المُسلمين الداعي إلى الصراط المُستقيم على نهج كتاب الله وسنة رسوله الحقّ الناصر لما ترك فيكم مُحمدٌ رسول الله صلى الله عليه وآله وسلم؛ الإمام ناصر مُحمد اليماني الذليل على المؤمنين العزيز على الكافرين. ــــــــــــــــــــــ
الإمام ناصر محمد اليماني
24 - 01 - 1430 هـ
20 - 01 - 2009 مـ
11:24 مـساءً
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وسلامٌ على المُرسلين، والحمدُ لله ربّ العالمين، وبعد..
يا نسيم، إني ظننتك من المُسلمين المؤمنين بالقرآن العظيم، وإن قاطعتني وقلتَ أعوذُ بالله أن أكون من الكافرين فمن ثمّ أردّ عليك وأعظك وأقول لك: أفلا ترى إنك تُحاجِج بما خالف لمُحكم القرآن العظيم فأين الإيمان يا نسيم؟ أم إنك من الذين يقولون سمعنا وعصينا؟ أم ما خطبك وماذا دهاك يا رجل؟ فاتقِ الله إنك لا تُحاجِج في كلام ناصر مُحمد اليماني ولا تُكذبه بل تُكذب كلام الله ربّ العالمين. تصديقاً لقول الله تعالى: {قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لا يُكَذِّبُونَكَ وَلَكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ} صدق الله العظيم [الأنعام:33].
وإن قلت يا نسيم: "كلا لم ينزل الله الكتاب على مُحمدٍ رسول الله ليحكم بين الناس به بل بالسنّة وحدها". ومن ثمّ أردّ عليك وأقول: قال الله تعالى: {إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بالحقّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلَا تَكُنْ لِلْخَائِنِينَ خَصِيمًا} صدق الله العظيم [النساء:105].
إذاً الحُكم يكون بكتاب الله وإن لم نجد فبسنّة محمدٍ رسول الله صلى الله عليه وآله وسلم، ولكنك تُجادل بما يُخالف لمحكم كتاب الله، فهل ترى أنك تُدافع عن سنة مُحمدٍ رسول الله الحقّ صلى الله عليه وآله وسلم؟ كلا وربّ العالمين إنك تُدافع عن سنة الشيطان الرجيم التي تُخالفُ لكتاب الله وسنة رسوله الحقّ كما أخبر مُحمد رسول الله -صلى الله عليه وآله وسلم- أنّهُ وجدَ الكفار بالحقّ الأولين يتعذبون في نار جهنم ليلة الإسراء والمعراج، وسوف أنسخ لك هذا الحديث من السُنة..
ويوجد في هذا الحديث حقٌ وقليل من الإدراج ونأخذ منه الحقّ وهو أنّ مُحمداً رسول الله أُسري به إلى نار جهنم حتى شاهد الكفار بالحقّ الأولين يتعذبون فيها ووجد أكثر أهل النار من النساء. وذلك تصديقاً لوعد الله بالحقّ: {وَإِنَّا عَلَى أَنْ نُرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ} صدق الله العظيم [المؤمنون:95].
وهذا الحديث من أحاديث أهل السُّنة والجماعة، فيا عجبي كيف تؤمنون بعقيدتين مختلفتين فأنتم تؤمنون أنّ مُحمداً رسول الله صلى الله عليه وآله وسلم مرّ بأهل النار فشهدهم يتعذبون في نار جهنم، إذاً جهنم في الفضاء الكوني، ولذلك قال الله تعالى: {ما كانَ لِـيَ مِنْ عِلْـمٍ بـالـمَلإٍ الأَعْلَـى إذْ يَخْتَصِمُونَ} صدق الله العظيم [ص:69]. فمن هم الذين يختصمون يا رجل؟ فهل هم الملائكة أم أصحاب النار فيما بينهم؟
وتعالوا يا معشر الأنصار لتشهدوا تحريف القرآن عن طريق السُّنة، فعلماؤكم يتّبعون ما خالف حتى لمُحكم القرآن الواضح والبيّن، وإليكم الدليل على عمى عُلماء هذه الأمّة لتأويل هذه الآية: {ما كانَ لِـيَ مِنْ عِلْـمٍ بـالـمَلإٍ الأَعْلَـى إذْ يَخْتَصِمُونَ}، وافترى المفترون أولياء الشيطان حديثاً طويلاً وإنه قد جاء بياناً لهذه الآية، وإليكم فريتهم الطويلة وفيها حقٌّ يراد به باطلٌ وهو صرف التفكير إلى عذاب القبر، لأنّ الآية محكمةٌ واضحةٌ ومن تدبرها سوف يجد أنّ عذاب القبر ما أنزل الله به من سُلطانٍ وأنّ العذاب البرزخي في النار وهي بكوكبٍ خارج الأرض بالفضاء الكوني، وحتى يصرفوا تفكيركم عن ذلك وضعوا فريةً طويلةً وفيها حقّ يُراد به باطل وفيها افتراء كبير لرؤية الله، وإليكم هذه الافتراء الطويل:
ويا معشر أولي الألباب، سألتكم بمن أنزل الكتاب أن تتدبروا من هم الملأ الأعلى الذين اختصموا في هذا الموضع، وأقسم بالله أن هذه الآيات من الآيات المُحكمات البيّنات من أمّ الكتاب لا تحتاج إلى بيانٍ بل جعلها الله بُرهاناً لآيات في القرآن عن موقع النار ومن فيها. وقال الله تعالى: {هَـٰذَا ذِكْرٌ ۚ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ ﴿٤٩﴾ جَنَّاتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ الْأَبْوَابُ ﴿٥٠﴾ مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ ﴿٥١﴾ ۞ وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ ﴿٥٢﴾ هَـٰذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ ﴿٥٣﴾ إِنَّ هَـٰذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ ﴿٥٤﴾ هَـٰذَا ۚ وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ ﴿٥٥﴾ جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ ﴿٥٦﴾ هَـٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ ﴿٥٧﴾ وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ ﴿٥٨﴾ هَـٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ ۖ لَا مَرْحَبًا بِهِمْ ۚ إِنَّهُمْ صَالُو النَّارِ ﴿٥٩﴾ قَالُوا بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ ۖ أَنتُمْ قَدَّمْتُمُوهُ لَنَا ۖ فَبِئْسَ الْقَرَارُ ﴿٦٠﴾ قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَـٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ ﴿٦١﴾ وَقَالُوا مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُم مِّنَ الْأَشْرَارِ ﴿٦٢﴾ أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ ﴿٦٣﴾ إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ ﴿٦٤﴾ قُلْ إِنَّمَا أَنَا مُنذِرٌ ۖ وَمَا مِنْ إِلَـٰهٍ إِلَّا اللَّـهُ الْوَاحِدُ الْقَهَّارُ ﴿٦٥﴾ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ ﴿٦٦﴾ قُلْ هُوَ نَبَأٌ عَظِيمٌ ﴿٦٧﴾ أَنتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾ مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾ إِن يُوحَىٰ إِلَيَّ إِلَّا أَنَّمَا أَنَا نَذِيرٌ مُّبِينٌ ﴿٧٠﴾} صدق الله العظيم [ص].
فهل ترون يا معشر الأنصار كيف أنّهم يحرّفون عن طريق الروايات المفتراة حتى الآيات المُحكمات والتي فصّل الله لكم تفصيلاً تخاصم أهل النار، ومن ثمّ تقول هذه الآية كلاماً آخر لم يذكره الله في هذه الآيات المُحكمات في شيء! وأقسم بربي إنّ الذين يُعارضون البيان الحقّ للإمام المهديّ فيستمسكون بما خالف لمُحكم القرآن العظيم إنّهم لأشر عُلماءٍ تحت سقف السماء وإنهم لأعظم خطراً على المُسلمين من فتنة المسيح الدجال، بل صدّوا عن الصراط المُستقيم بكُلّ ما خالف القرآن العظيم ويتبعون رواياتٍ تُحرف حتى المُحكم الواضح والبيّن كما ترون، فأين هذه الرواية وأين كلام الله وبينهما اختلافٌ كثيرٌ وهي وضعت لبيان قوله تعالى: {مَا كَانَ لِي مِنْ عِلْمٍ بِالْمَلإٍ الأَعْلَى إِذْ يَخْتَصِمُونَ}، ثم تحرف هذه الآية، فهذا الدليل الذي سوف يكشف فريتهم في عقيدة عذاب القبر فتمّ تحريفها عن طريق الروايات السُّنّية التي جاءت من عند غير الله ما دامت تخالف لقول الله فهي من عند الشيطان الرجيم، فما ترون يا أولي الألباب يا من يتدبرون آيات الكتاب؟
ويا نسيم، أُقسم بالرحمن الرحيم إنك لا تُدافع عن سنة محمد رسول الله صلى الله عليه وآله وسلم وإنّك ضدّ كتاب الله وسنة رسوله من الذين ضلّ سعيهم في الحياة الدُنيا وهم يحسبون أنهم يحسنون صُنعاً، فاتقِ الله، وأقسمُ بفاطر السماوات والأرض إنك تُحاجِج الإمام المهديّ المنتظَر الحقّ من ربّ العالمين، ولم يجعل الله حُجّتي عليكم في القسم ولا في الاسم ولا في الرؤيا بالمنام بل بسُلطان البيان الحقّ للقرآن، ولكم شرطٌ على ناصر مُحمد اليماني أن لا يأتيكم بسُلطان البيان للقرآن إلا من مُحكم القرآن الذي لا يحتاج إلى تأويلٍ كمثل هذه الآيات التي ذكرت لكم ما توعّد الله به الكفار من العذاب بيوم الحساب، ومن ثم أخبركم الله بعذابٍ آخر {وَآخَرُ مِنْ شَكْلِهِ أَزْوَاجٌ} وهو العذاب البرزخي، وفصّل لكم تخاصم أهل النار تفصيلاً، ومن ثمّ يقوم أعداء الله بتحريف مُحكم القرآن العظيم عن طريق الروايات كما ترون تحريف هذه الآيات بهذه الرواية، وإن وجدتم في بعض كلمات الرواية حق فإنما هو حق يُراد به باطل وهو تحريف الموضوع الذي كلمكم الله عنه في هذه الآيات وفصّله تفصيلاً أفلا تعقلون!
فما ترون يا معشر الأنصار هل إمامكم ينطق بالحقّ ويهدي إلى صراطٍ مُستقيم أم إنّ الذي ينطق بالحقّ هو نسيم؟ وقد أفتاكم إمامكم أنه لا يجوز لكم أن تتبعوني الاتّباع الأعمى بغير تفكيرٍ هل ناصر محمد اليماني ينطق بالحقّ أم من الضالين المُضلين؟
ويا نسيم إنّي غلبتك بالحقّ من مُحكم القرآن العظيم فأعرضت عنه جميعاً وتأتي بما يُخالفه من الأحاديث والروايات التي جاءت من عند غير الله، ومن ثم تقول يا ناصر محمد اليماني إنك تفسر القرآن على هواك! إذاً يا رجل آتنا بتفسيرٍ هو خيرٌ من تفسير ناصر مُحمد اليماني وأحسن تأويلاً إن كنت من الصادقين، بل أنت مُعرضٌ عن القرآن العظيم. وحاجّني بأي آيةٍ تشاء وسوف آتيك بالبيان الحقّ لها بإذن الله وأحسن تفسيراً منك ومن غيرك من كافة عُلماء أمّة الإسلام، وإن لم أفعل فلست الإمام المهدي، وهل جعل الله برهان الخلافة الحقّ إلا في بسطة العلم، أفلا تتقون؟
ويا نسيم، إني أرى جدالك جدالاً عقيماً بمعنى إنّني أحاجك بالقرآن العظيم وليس بمُتشابهه الذي لا يزال بحاجة إلى تفسيرٍ بل بآياتٍ مُحكماتٍ من أمّ الكتاب ولكن في قلبك زيغٌ عن الآيات المُحكمات من أمّ الكتاب لأنك تبتغي الفتنة وهي أحاديث الفتنة وتقول إنها جاءت مبينة للقرآن، وأقول لك يا رجل وكيف يأتي البيان مُخالفاً لمُحكم القرآن؟ أليس البيان بالسنة يزيد القرآن توضيحاً؟ ولكن أحاديث الفتنة تخالف لمحكمه إذاً هي من عند غير الله ما دامت تُخالف لمحكم القرآن كما علمنا الله أن ما خالف لمحكم القرآن من أحاديث وروايات السنة فإن ذلك الحديث جاء من عند غير الله، أفلا تخاف الله ربّ العالمين؟ فاتبعني أهدك صراطاً مُستقيماً، وإن كُنت مُصراً على الاستمرار في جدالك العقيم فسوف أقول لك شيئاً: إذا أردتَ أن تُبيّن بالبرهان أن ناصر محمد اليماني يفسر القرآن على هواه كما تُبهِتُنا بغير الحقّ ومن ثمّ تأتي بتفسيرٍ هو خيراً من بيان ناصر محمد اليماني للقرآن وأحسن تأويلاً فإن فعلت ولن تفعل فلن تأخذني العزّة بالإثم مثلك؛ بل سوف تجدني أخضع وأسمع وأُسلّم للحقّ تسليماً، وذلك لأنّني لستُ من المُتكبرين من الذين يستيقنون بالحقّ من ربهم ومن ثم تأخذهم العزة بالإثم فيعرضوا عنه وحسبهم جهنم وساءت مصيراً. وسلامُ على المُرسلين والحمدُ لله ربّ العالمين..
وأما بالنسبة لرؤياك فإني أرى إنك قد تجرأت على الافتراء على الله ورسوله نظراً لانعدام حُجتك وسلطان إفكك وأمثلتك وما كان لك إلا أن تفتري ونسيت أنّ الرؤيا تخصّ صاحبها ولا حجّة لك علينا بالرؤيا كما لم نجعلها حجّة عليك ولا على غيرك بل سلطان العلم المُقنع، إذاً لم تكسب من الرؤيا إلا الإثم والافتراء على الله ورسوله بغير الحقّ، وبدأت أشك في أمرك أنك من الذين يفترون على الله الكذب وهم يعلمون، وحسبي الله على كُلّ مُتكبرٍ، فمن المُتكبر عن الحقّ أنا أم أنت يا نسيم؟ وإنك لتُكذّب بمُحكم القُرآن العظيم: {مَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ (7) أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ(8)} صدق الله العظيم [التين]. وانتهى جدلك العقيم فهل تستجيب إلى الصراط المُستقيم؟
إمام المُسلمين الداعي إلى الصراط المُستقيم ؛ ناصر مُحمد اليماني.
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الإمام ناصر محمد اليماني
25 - 01 - 1430 هـ
21 - 01 - 2009 مـ
02:00 صباحاً
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بسم الله الرحمن الرحيم وسلامُ على المُرسلين والحمدُ لله ربّ العالمين..
وكنت أنتظر منك تعليقاً على ما هو أهم من الإدراج حتى لا نخرج عن الموضوع، فأين تعليقك على تحريف كلام الله بروايةٍ يوجد فيها بُهتانٌ كبيرٌ في رؤية الله وأنه وضع يده فوق كتف مُحمد رسول الله - صلى الله عليه وآله وسلم - حتى وجد برد أنامل الله؟ إن هذا كلامٌ كبيرُ الإثم عظيمُ الإفك فكيف يتحمل كتف مُحمد رسول الله - صلى الله عليه وآله وسلم - يد جبار السماوات والأرض بينما لم يتحمل جبل حديدٍ ذو بأسٍ شديدٍ رؤية الله إذ جعله دكاً ليس إلا من رؤيته سُبحانه فكيف لو وضع الله يده على هذا الجبل؟ وكيف يجعلون لله أنامل ونؤمن بأن له (يد الله)؛ ولكن هنا يتوقف التفكير ولا يجوز أن يُفكر كيف.
وقالوا إنّ الله ظهر لمحمد رسول الله صلى الله عليه وآله وسلم ونسوا أنّ مُحمداً رسول الله بشرٌ، فقولهم بمعنى أنه رأى الله جهرةً سبحانه وتعالى علواً كبيراً! ولكن هذا الافتراء مُخالفٌ لقول الله تعالى: {وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ} صدق الله العظيم [الشورى:51]، وهذه من الآيات المُحكمات البيّنات من أمّ الكتاب، فكيف يأتي هذا الحديث مُخالفاً لما فيها ويقول أنّ الله ظهر لمحمدٍ رسول الله جهرةً؟
ويا معشر الأنصار، تدبّروا بيانات إمامكم وحاجوا علماء الأمّة، وأقسم بالله لئن حفظتم سُلطان البيان فإنه لا ولن يُجادلكم عالِمٌ في ذلك الموضوع إلا أجبرتموه على الاعتراف أو الصموت، ومعنى الصموت هي الحيرة من أمره لأنه سمع كلاماً منطقياً وأراد أن يفكر فيه كثيراً قبل أن يجيب.
ولا داعي لذكر الإدراج فهو ليس مضر ولا يهم في شيء وهو ليس افتراء وإنما كلماتٌ زائدةٌ لا تؤدي المعنى المقصود وهي من أخطاء الراوي وهذا ليس مضراً لأنه لم يوضع بمكرٍ خطيرٍ؛ بل هو خطأ غير مقصودٍ من الراوي. وبل أريد أن أسمع تعليقك بالحقّ على الرواية التي جاءت بيان لقوله تعالى: {مَا كَانَ لِي مِنْ عِلْمٍ بِالْمَلَإِ الأَعْلَى إِذْ يَخْتَصِمُونَ} صدق الله العظيم [ص:69].
وأريد تعليقكم على المُفترى وليس المُدرج حتى لا نخرج عن الموضوع والذي أنا مصرّ فيه على نسيم أن يأتي ببيانٍ خير من تأويلي وأحسن تفسيراً أو يعترف بالحقّ أو يتبيّن لي أنه من الذين يعجبك قوله في الحياة الدنيا ويشهد الله على ما في قلبه، ولكنه لم يتبيّن لنا ما في قلبه بعد لذلك لن نحكم عليه بعد حتى يتبيّن لنا أمره من خلال حواره، وسلامٌ على المُرسلين والحمدُ لله ربّ العالمين..
والسؤال في قوله تعالى: {مَا كَانَ لِي مِنْ عِلْمٍ بِالْمَلإٍ الأَعْلَى إِذْ يَخْتَصِمُونَ} فمن هم الملأ الأعلى الذين اختصموا في هذا الموضع؟ وسوف تجدونهم في نفس الموضع {إِنَّ ذَلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ}، فانظروا:
{إِنَّ ذَلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ}
{مَا كَانَ لِي مِنْ عِلْمٍ بِالْمَلإٍ الأَعْلَى إِذْ يَخْتَصِمُونَ}
أليس هذا الكلام في موضعٍ واحدٍ قد فسّر بعضه بعضاً وواضح بيّن؟ فلمَ ترضون أن يُحرف كلام الله عن مواضعه بأحاديث ورواياتٍ مُفتراةٍ من قبل اليهود؟ يريدون أن يطفئوا نور الله ولا قوة إلا بالله ويأبى الله إلا أن يتمّ نوره ولو كره المشركون.
وسلام الله عليكم يا أبا ريم ذو مقامٍ كريمٍ ورحمة الله وبركاته وعلى كافة الأنصار الأخيار وجميع الزوار لمنتديات البشرى الإسلاميّة الباحثين عن الحقّ، وسلامٌ على المُرسلين والحمدُ لله ربّ العالمين..
الإمام ناصر مُحمد اليماني.
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غير أنه يوجد نقطة لم أوضحها في البيان وهي الأموات من الكفار الذين لا يدخلون النار من بعد موتهم، أولئك لم تُقَم عليهم الحجّة بمبعث الرُسل ولذلك لم يُعذبهم الله. تصديقاً لقول الله تعالى: {مَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا} صدق الله العظيم [الإسراء:15].
أولئك كذلك نومتهم كنومة العروس فلا يشعرون ولذلك يتفاجأون بالبعث ويقولون: {قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا} صدق الله العظيم [يس:52].
وذلك لأنّهم لا يعلمون بهذا ولم يخبرهم أحد من قبل بهذا لأنّ الله لم يبعث إليهم رسولاً بمعنى أنّهم يموتون في الفترة من قبل مبعث الرسول إلى قريتهم، ولكن يأتي الجواب من المبعوثين الكافرين برسل ربهم وأفتوهم بالحقّ وقالوا: قال الله تعالى: {قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ} صدق الله العظيم [يس:52].
أولئك هم أصحاب الأعراف فلا هم في الجنّة ولا هم في النّار يوم القيامة حتى إذا دعوا الله استجاب دعوتهم وأدخلهم جنته برحمته. وقال الله تعالى: {وَبَيْنَهُمَا حِجَابٌ وَعَلَى الأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلاًّ بِسِيمَاهُمْ وَنَادَوْاْ أَصْحَابَ الْجَنَّةِ أَن سَلاَمٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ} صدق الله العظيم [الأعراف:46].
ولكنهم دعوا ربّهم وقالوا: {وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ} صدق الله العظيم [الأعراف:47].
ومن بعد توبيخهم ومقتهم للذين لم يُصدقوا برسل ربّهم ومن ثمّ يأتي الجواب من الله على دُعائهم فيقول تعالى لهم: {أَهَـؤُلاء الَّذِينَ أَقْسَمْتُمْ لاَ يَنَالُهُمُ اللّهُ بِرَحْمَةٍ ادْخُلُواْ الْجَنَّةَ لاَ خَوْفٌ عَلَيْكُمْ وَلاَ أَنتُمْ تَحْزَنُونَ} صدق الله العظيم [الأعراف:49].
وذلك لأنهم يقولون للكفار الذين في نار جهنم: أهؤلاء؟ ويقصدون أصحاب الجنة الذين أقسمتم يا معشر الكفار لا ينالهم الله برحمته نظراً لجعلهم الآلهة إلهاً واحداً، ومن ثمّ يصدقهم الله رحمته التي كتب على نفسه وأن لا يعذب حتى يبعث رسولاً ومن ثمّ يقول لهم: {ادْخُلُواْ الْجَنَّةَ لاَ خَوْفٌ عَلَيْكُمْ وَلاَ أَنتُمْ تَحْزَنُونَ} صدق الله العظيم.
وكذلك في البعث سرّ الشفاعة، وكثير من المجرمين قد ذاقوا وبال أمرهم في العذاب البرزخي، ولكن في البعث تأتي الشفاعة. تصديقاً لقول الله تعالى: {وَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} صدق الله العظيم [سبأ:23].
ولكن عليك "كوراك" أن تعلم أنّ الشفاعة ليست كما يزعم المشركون بالله عبادَه المقربين، بل عبدٌ يحاجِج الله في نعيمه الأعظم من الجنّة وهو أن يكون الله راضياً في نفسه، وكيف يكون راضياً في نفسه؟ وذلك حتى يدخل كُلّ شيء في رحمته، ولذلك تأتي الشفاعة من الله وحده برحمته التي كتب على نفسه، ولذلك يتفاجأ أهل النار وقال الله تعالى: {وَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} صدق الله العظيم، وتأتي الشفاعة عاجلة على أهل النار وقد ذاق المجرمون وبال أمرهم في العذاب البرزخي، وسلامُ على المُرسلين، والحمدُ لله ربّ العالمين، وهداك الله إلى الحقّ وسواء السبيل.
أخوك؛ الإمام المهدي ناصر مُحمد اليماني.
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Assalam aleykum, in my opinion, it was answered before but i would like to ask clarification for such question once again. When human born in the christian, buddist or atheist family and his relatives, siblings or teachers in the form of books or teachers in the school taught him follow christian, buddist or any other religion except islam or to be atheist is he is going to be in hell fire after death or in a ressurection day? It seems like such person was misguided by teacher and he or she is not quilty and for many people it is unjustice if he or she will be a companion of the hell?
Assalam aleykum, in my opinion, it was answered before but i would like to ask clarification for such question once again. When human born in the christian, buddist or atheist family and his relatives, siblings or teachers in the form of books or teachers in the school taught him follow christian, buddist or any other religion except islam or to be atheist is he is going to be in hell fire after death or in a ressurection day? It seems like such person was misguided by teacher and he or she is not quilty and for many people it is unjustice if he or she will be a companion of the hell?
—
انتهى الاقتباس من TamerlanKuzgov
Peace be to you brother, remember that Allah never wrong anyone.. Allah gave us example that when Abraham was born among the pagans a his father was an idol worshiper yet he desired to find the Truth so Allah guided him to the Truth, the same for the prophet Mohammad peace be upon him and all the messengers, as well to every human being regardless what they are taught from birth they are astray until they seek the Truth and Allah makes gain knowledge about the Truth here comes their choice either the straight path or the path of error and disbelief in the Truth..
Please read more the explanatory-statement in this regard
26 - 07 - 1433 AH
16 - 06 - 2012 AD
05:18 am
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اقتباس المشاركة :
The original post written by Amanat Bena`eem Redwan Allah
In the name of Allah the All Merciful, the Most Merciful, praise be to Allah for everything.. And prayer of Allah’s forgiveness and peace be upon Mohammad and his family and of them the Awaited Imam Mahdi..
The Most High: {And We test you by evil and good by way of trial..} [Al-Anbyãa´] 21:35
?1- What kind of tests with which He afflicts the human being
?2- Sources of evil.. From where
?3- Sources of good.. From where
?4- what we know we are certain of it.. Surely (Allah glory be to Him the exalted Most High) does not want evil for His servants.. So what is His intention Glory be to Him the Most High in the above verse..
?5- is there an explanatory-statement regarding the verse itself
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
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انتهى الاقتباس
..The good is from Allah, and the misfortune from Allah because of (sins) from the human being, and your Lord does not wrong anyone
..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds
O my beloved ones in Allah’s love, I see you arguing about the explanation of the word of Allah the Most High: {Every soul must taste of death. And We test you by evil and good by way of trial. And to Us you are returned.}Truthful Allah the Great [Al-Anbyãa´] 21:35
{كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ} صدق الله العظيم [الأنبياء:35].
If depending on the apparent (meaning) of this verse that the good and evil from Allah it would have been contrary to the word of Allah the Most High: {Whatever good befalls you, it is from Allah, and whatever misfortune befalls you, it is from yourself. And We have sent you(O Prophet) to mankind as a messenger..}Truthful Allah the Great [Al-Nesã`a] 4:79
{مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا} صدق الله العظيم [النساء:79].
And the question remained about the True explanatory-statement for the word of Allah the Most High: {Every soul must taste of death. And We test you by evil and good by way of trial. And to Us you are returned.}Truthful Allah the Great [Al-Anbyãa´] 21:35
{كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ} صدق الله العظيم [الأنبياء:35].
Then we issue fatwa with Truth and say: only the misfortune is the evil and it is with a decree from Allah because of guilt committed by the companion of the affliction. Confirming with the word of Allah the Most High: {But how is it that when a misfortune befalls them on account of that which their hands have sent before?..}Truthful Allah the Great [Al-Nesã`a] 4:62
{فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ} صدق الله العظيم [النساء:62].
Therefore, the evil is from Allah but without wronging; in fact the cause of the affliction is because of what his hands have sent before (committing sins) and they did not repent to their Lord before coming of the decree of fulfilling the affliction. And Allah the Most High said: {What! When a misfortune befell you, and you had inflicted twice as much, you say: Whence is this? Say: It is from yourselves. Surely Allah is Possessor of power over all things.}Truthful Allah the Great [Ãli-´Imrãn] 3:165
{أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَـٰذَا قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ اللَّـهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ﴿165﴾} صدق الله العظيم [آل عمران:165].
And Allah the Most High said: {And whatever misfortune befalls you, it is on account of what your hands have wrought and He pardons much.}Truthful Allah the Great [Al-Shourã] 42:30
{وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ ﴿٣٠﴾} صدق الله العظيم [الشورى].
For the fact, afflictions are from Allah it is because of sins from the human being despite that Allah does not let an affliction befall him after the evil doing directly; in fact Allah gives him time for he may turn to his Lord then repent so if he repented to then Allah would relieve fulfilling the affliction in the Book so it would not befall him. Confirming with the word of Allah the Most High: {No disaster befalls in the earth, or in yourselves, but it is in a book before We relieve it — surely that is easy to Allah}Truthful Allah the Great [Al-Hadeed] 57:22
{مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَٰلِكَ عَلَى اللَّـهِ يَسِيرٌ ﴿٢٢﴾} صدق الله العظيم [الحديد:22].
So keep your duty to Allah servants of Allah, so whatever befell you of good surely from Allah, and whatever befell you of evil surely from Allah because of (sins) from you, and your Lord does not wrong anyone. And Allah the Most High said: {..And if good befalls them, they say: This is from Allah; and if a misfortune befalls them, they say: This is from you. Say: All is from Allah. But what is the matter with these people that they make no effort to understand anything?(78) Whatever good befalls you, it is from Allah, and whatever misfortune befalls you, it is from yourself. And We have sent you (O prophet) to the people as a messenger. And Allah is sufficient as a witness.(79)}Truthful Allah the Great [Al-Nesã`a] 4:78-79
{وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَـٰذِهِ مِنْ عِندِكَ قُلْ كُلٌّ مِّنْ عِندِ اللَّـهِ فَمَالِ هَـٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا ﴿٧٨﴾ مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّـهِ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِاللَّـهِ شَهِيدًا ﴿٧٩﴾} صدق الله العظيم [النساء].
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni
الخير من الله، والمصيبة من الله بسببٍ من عند الإنسان، ولا يظلم ربّك أحداً ..
اقتباس المشاركة : آمنت بنعيم رضوان الله
بسم الله الرحمن الرحيم.. الحمد لله على كل حال، وصلى الله وسلم على محمد وآله ومنهم الإمام المهدي المنتظر..
قال تعالى: {وَنَبْلُوكُمْ بِالشَّرِّ وَالْخَيْرِ فِتْنَةً}[الانبياء: من الآية 35] .
1- ماأنواع الفتنة التي يٌبتلى بها الإنسان؟
2- مصادر الشر.. من أين؟
3- مصادر الخير.. من أين؟
4- ما نعرفه ومتيقّنون منه إنّ الله (سبحانه وتعالى) لا يريد لعباده الشر، فما قصده (تعالى) في الآية أعلاه؟
5- هل يوجد بيان مباشر من بيانات الإمام يخص الآية ذاتها؟.
وسلامٌ على المرسلين والحمدُ لله رب العالمين.
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انتهى الاقتباس من آمنت بنعيم رضوان الله
بسم الله الرحمن الرحيم، وسلامٌ على المُرسَلين والحمدُ للهِ ربِّ العالمين..
ويا أحبتي في الله إني أراكم تتجادلون في بيان قول الله تعالى: {كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ} صدق الله العظيم [الأنبياء:35].
فلو يتمّ اعتماد ظاهر هذه الآية أنّ الخير والشر من عند الله لكان بياناً مخالفاً لقول الله تعالى: {مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا} صدق الله العظيم [النساء:79].
وبقي السؤال عن البيان الحقّ لقول الله تعالى: {كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ} صدق الله العظيم [الأنبياء:35].
ومن ثم نفتي بالحقّ ونقول: إنّما المصيبة هي الشرّ وهي بقدرٍ من عند الله بسبب ذنبٍ ارتكبه صاحب المصيبة، تصديقاً لقول الله تعالى: {فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ} صدق الله العظيم [النساء:62].
إذاً الشر من عند الله ولكن من غير ظلمٍ؛ بل سببُ شرّ المصيبة هي بسبب ما قدمته أيديهم من قبل ولم يتوبوا إلى ربّهم قبل مجيء قدر تحقيق المصيبة، وقال الله تعالى: {أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَـٰذَا قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ اللَّـهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ﴿165﴾} صدق الله العظيم [آل عمران:165].
وقال الله تعالى: {وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ ﴿٣٠﴾} صدق الله العظيم [الشورى].
كون المصائب من الله هي بسبب ذنوبٍ من عند الإنسان برغم أنّ الله لا يصيبه بالمصيبة من بعد فعل السوء مباشرةً؛ بل يعطيه الله مهلةً علّه ينيب إلى ربّه فيتوب فإذا تاب فيُبرِئ الله تحقيق المصيبة في الكتاب فلا تصيبه، تصديقاً لقول الله تعالى: {مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَٰلِكَ عَلَى اللَّـهِ يَسِيرٌ ﴿٢٢﴾} صدق الله العظيم [الحديد:22].
فاتقوا الله عباد الله، فما أصابكم من خير فمن الله، وما أصابكم من شرّ فمن الله بسببٍ من عند أنفسكم، ولا يظلم ربّك أحداً، وقال الله تعالى: {وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَـٰذِهِ مِنْ عِندِكَ قُلْ كُلٌّ مِّنْ عِندِ اللَّـهِ فَمَالِ هَـٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا ﴿٧٨﴾ مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّـهِ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِاللَّـهِ شَهِيدًا ﴿٧٩﴾} صدق الله العظيم [النساء].
وسلامٌ على المُرسَلين، والحمدُ للهِ ربِّ العالمين..
أخوكم؛ الإمام المهدي ناصر محمد اليماني.
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OK. Thanks. As I can see, if Christian or BUDDIST monk taught and inspired by mother or father to follow this doctrine and believe that only such religions are truth he afflicted by his hands sent before...? Or he is under trial of Allah Al Mighty? But the problem is in that he became a victim of family propaganda and he believe only his doctrine....and he has no even idea to read and understand the grand Quran ayats.
OK. Thanks. As I can see, if Christian or BUDDIST monk taught and inspired by mother or father to follow this doctrine and believe that only such religions are truth he afflicted by his hands sent before...? Or he is under trial of Allah Al Mighty? But the problem is in that he became a victim of family propaganda and he believe only his doctrine....and he has no even idea to read and understand the grand Quran ayats.
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انتهى الاقتباس من TamerlanKuzgov
Well , look at us , I can say we were nearly the same , we grew up in sunna or shia families , we was making partners with Al Mighty Allah like any other religious , by Allah mercy we used our heads and enlightened our hearts to follow the light , anyone uses his brain knows that there is a creator , a mighty creator who made us and this perfect world we live in and give us a brain and free will , after that he stars to think that his deeds in this life matters and that life wasn't gave to him lightly and he is not just food for worms after his death , then his journey for truth will stat and if he was honest in his quest , surely God will show him the right way , there are many whom became Muslim from an atheist or other religions because the Islam is the only religion that
appreciate and worship our Mighty
Creator as should be
Thank you. A one of my friends have asked me is there special regulation for beard? He has said that it is prohibited by sunna to have beard or cut it off in the certain manner.
Assalam aleykum, i have read hadith says that mohammed, peace be upon him said that "if predetermined was intercepted it was the evil eye"....does the hadith truthful?
